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This issue contains 26 articles in total

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  1. Confucianism and Totalitarianism: An Arendtian Reconsideration of Mencius vs. Xunzi
  2. Patterning the Myriad Things: Holism, Harmony, and Anthropogenic Influence in the Huainanzi 淮南子
  3. The Conversion of Attention: Mindfulness in Classical Dzogchen
  4. A Chariot Between Two Armies: A Perfectionist Reading of the Bhagavadgītā
  5. Nietzsche and the Last Pope: Changing the Paradigm, or the End of al-Millah (the Theologico-political Community)
  6. The Confucian Atomistic Individual? Selfhood in Xiong Shili’s New Treatise on the Uniqueness of Consciousness
  7. Is philosophy a choice? An exploration via parable with Nishitani, Heidegger, and Derrida
  8. The narration of architectural space as a way of constructing the spatial atmosphere: Two readings of contemporary Japanese architecture
  9. Beyond “Traditional” Substance Dualism: A Hindu Soul
  10. Imagining Immanent Causality: Depictions of Neo-Confucian and Spinozist Monism in the Works of Matteo Ricci and Pierre Bayle
  11. Knows-Knows in Mīmāṃsā: Pārthasārathi and Kumārila on svataḥ prāmāṇya
  12. Mencius and Hutcheson on Empathy-Based Benevolence
  13. Mencius and Berlin on Freedom
  14. Yan Fu as A Transmitter and A Creator: A Conceptual Perspective
  15. An Account and Analysis of Metempsychosis in the Views of Āzar Kayvān as a Commentator of Illuminationist Philosophy
  16. On Otherness and Sameness: A Dialogue Between Zhu Xi and Levinas on Ethical Interrelatedness
  17. Bhāviveka’s Inclusivism: Discriminating the Feces, Jewels, and Fake Jewels of the Veda
  18. Composition as Identity, the Identical With Or Different From Argument in Bodhicaryāvatāra 8.90-103 (and Elsewhere), and Category Mistakes
  19. How “Neo” is Swami Vivekananda‘s Vedānta: A Response to Rambachan
  20. Pretending to be Good: Explaining Wei 偽 in the Xunzi
  21. Contest, Game, Disgrace: On Philosophy and Buddhism
  22. Is There Ignorance in Deep Sleep? A Re-examination of the Upaniṣads and Śaṅkara's Commentaries
  23. He Yin Zhen’s Critical Ruism: Feminist Reclamation and Chinese Philosophy
  24. For Glory and for Sport: Jonathan Edwards and the Vedanta School on God’s Motive for Creating the World
  25. A Buddhist Critique of Marx: Unveiling Flaws in ‘Desire,’ of a Near-Perfect Doctrine
  26. On the Human in the Zhuangzi’s Concept of Qi
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