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- Philosophy East and West
- University of Hawai'i Press
- issue
- Early Release Articles
- An Islamic Account of Reformed Epistemology
- Míng (名) in the Laozi Daodejing (老子道德經): Interpretations and Translations of the Opening Verse
- Confucianism and Totalitarianism: An Arendtian Reconsideration of Mencius vs. Xunzi
- Patterning the Myriad Things: Holism, Harmony, and Anthropogenic Influence in the Huainanzi 淮南子
- The Conversion of Attention: Mindfulness in Classical Dzogchen
- A Chariot Between Two Armies: A Perfectionist Reading of the Bhagavadgītā
- Nietzsche and the Last Pope: Changing the Paradigm, or the End of al-Millah (the Theologico-political Community)
- The Confucian Atomistic Individual? Selfhood in Xiong Shili’s New Treatise on the Uniqueness of Consciousness
- Is philosophy a choice? An exploration via parable with Nishitani, Heidegger, and Derrida
- The narration of architectural space as a way of constructing the spatial atmosphere: Two readings of contemporary Japanese architecture
- Beyond “Traditional” Substance Dualism: A Hindu Soul
- Imagining Immanent Causality: Depictions of Neo-Confucian and Spinozist Monism in the Works of Matteo Ricci and Pierre Bayle
- Knows-Knows in Mīmāṃsā: Pārthasārathi and Kumārila on svataḥ prāmāṇya
- Mencius and Hutcheson on Empathy-Based Benevolence
- Mencius and Berlin on Freedom
- Yan Fu as A Transmitter and A Creator: A Conceptual Perspective
- An Account and Analysis of Metempsychosis in the Views of Āzar Kayvān as a Commentator of Illuminationist Philosophy
- On Otherness and Sameness: A Dialogue Between Zhu Xi and Levinas on Ethical Interrelatedness
- Bhāviveka’s Inclusivism: Discriminating the Feces, Jewels, and Fake Jewels of the Veda
- Composition as Identity, the Identical With Or Different From Argument in Bodhicaryāvatāra 8.90-103 (and Elsewhere), and Category Mistakes
- How “Neo” is Swami Vivekananda‘s Vedānta: A Response to Rambachan
- Pretending to be Good: Explaining Wei 偽 in the Xunzi
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