In lieu of an abstract, here is a brief excerpt of the content:

Reviewed by:
  • Le Symbolisme
  • Marshall C. Olds
Illouz, Jean-Nicolas. Le Symbolisme. Paris: Le Livre de Poche, Références, 2004. ISBN2-253-10799-9

As emphases in literary studies have shifted away from structuralist, semiotic, and other modes of reading informed by theory toward historically-oriented esthetic and cultural analysis, we have needed a new examination of Symbolism that would account for its complexities both as a literary and artistic movement and as a "compound moment" in literary and cultural history. Jean-Nicolas Illouz has provided the foundation for such a reexamination. His study is, to my knowledge, the most complete and nuanced overview of the movement that we have, bringing together in a historically informed and carefully researched reading of Symbolism as both the point de rencontre for a multitude of literary, artistic and cultural currents of the French and Belgian fin-de-siècle and also as a decisive moment in the founding of literary Modernism.

Literary histories have usually made the distinction between the Symbolist movement of 1885-1900, and the poetry of the four great precursors of that movement – Baudelaire, Verlaine, Mallarmé, and Rimbaud – who have been so associated with it that they have acquired (or we have endowed them with) the titres de noblesse of a literary movement. It is perhaps a unique case in literary history (there may be other examples of which I'm unaware) where not only are the forerunners of a movement seen as more significant than the movement they announce but where they have come to stand for the movement, forerunners of themselves, as it were. The reason for this reversal was that – and this was remarked upon as the movement drew to a close after 1895 – the activity of the young poets baptized as Symbolists by Jean Moréas in 1886 simply had produced no works that could rival "Correspondances," "L'Après-midi d'un faune," or "Le Bâteau ivre." Neglect has been the result. Aside from scholars of the Belgian side of the movement, such as Patrick Laude, who refuse to let us to lose sight of Maeterlinck and Verhearen, or students of the obverse of canonical histories, such as Michel Pierssens (NCFS 32.3-4: 345-55), in recent decades scant attention has been paid to the generation of writers (principally, though not exclusively, poets) following Verlaine and Mallarmé, with the prominent exceptions of Valéry and, though not recently, Claudel. Jean-Nicolas Illouz convinces us of the inaccuracy of the received view.

In a series of chapters that are as attentive to the nuances of literary meaning as to those of the contemporary scene, Jean-Nicolas Illouz offers a virtually complete genealogy of the Symbolist movement of 1885-1900: its debts to its precursors, its commingled destiny with that of the Decadent movement – which Illouz argues as being but another branch of a common literary and cultural modernism expressed institutionally by Verlaine's left bank café gatherings and Mallarmé's right bank Tuesday evenings – , and through affiliation with the Decadents, Symbolism's second parentage [End Page 168] of literary Naturalism and Realism.

Not content to present a literary history only, Illouz argues that the importance of the Symbolist movement lies in large measure in the cross-fertilization among the arts. He stresses the close associations between writers and painters (Gauguin, Redon, Moreau, Beardsley), between writers, or their writings, and musicians (Debussy, Strauss). Venturing beyond a strictly formalist understanding of Symbolism in order to show a pervasive mentalité, Illouz points also to the dream motifs of architecture (Art Nouveau) and, through the understanding of Wagner afforded by Baudelaire and Mallarmé, to the presence of a Symbolist theater and opera. Illouz is especially informative in his discussion of esthetic elements that unite cultural production during the fin-de-siècle: not only motifs of dream and decay, symbol as allegory, but the singularly tenacious reappearance of what he labels the two principal myths: Salomé and Narcissus.

Interesting pages are devoted to the writers who helped shape the different facets of this post-Mallarméan esthetic: Ghil, Saint-Pol-Roux, Laforgue. Infinitely helpful are the descriptive analyses of the myriad journals that flourished during the...

pdf

Share