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Freud’s Illusions. A review of The Future of an Illusion, by Sigmund Freud, trans. W. D. Robson-Scott
- Johns Hopkins University Press
- document
- Additional Information
London: Hogarth Press, 1928. Pp. 98.
This is undoubtedly one of the most curious and interesting books of the season: Dr. Freud’s brief summary of his views on the future of Religion. We can hardly qualify it by anything but negatives; it has little to do with the past or the present of religion, and nothing, so far as I can see, with its future. It is shrewd and yet stupid; the stupidity appears not so much in historical ignorance or lack of sympathy with the religious attitude, as in verbal vagueness and inability to reason. The book testifies to the fact that the genius of experimental science is not necessarily joined with the genius of logic or the generalizing power.
What we may call Dr. Freud’s innocence breaks out almost on the first page:
Human culture – I mean by that all those respects in which human life has raised itself above animal conditions and in which it differs from the life of the beasts, and I disdain to separate culture and civilization – presents, as is well known, two aspects to the observer. It includes on the one hand all the knowledge and power that men have acquired in order to master the forces of nature and win resources from her for the satisfaction of human needs; and on the other hand it includes all the necessary arrangements whereby men’s relations to each other, and in particular the distribution of the attainable riches, may be regulated. [8-9]
This appears to be by way of a definition; at any rate it is as near to a definition of “culture” as we get. It is oddly inadequate and even circular. Human culture is “all those respects” in which human life differs from brute life, we are told; but surely what we must first ask, to define human culture, is in what ways is the human different from the animal. Human culture then “includes” knowledge and power; we are left in doubt as to whether one thought at first that the essence of culture lay in the conquest of nature for the means of supporting life, and in eliminating the dangers that threaten culture by the suitable distribution of these among mankind . . .