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Until the publication of this Liberty Fund edition, all but one of the works contained in Logic, Metaphysics, and the Natural Sociability ofMankind were available only in Latin. This milestone English translation will provide a general audience with insight into Hutcheson’s thought.In the words of the editors: “Hutcheson’s Latin texts in logic (Logicae Compendium) and metaphysics (Synopsis Metaphysicae) form an important part of his collected works. Published respectively in 1756 and, in its second edition, 1744, these works represent Hutcheson’s only systematic treatments of logic, ontology, and pneumatology, or the science of the soul. They were considered indispensable texts for the instruction of students in the eighteenth century. Any serious study of Hutcheson’s moral and political philosophy must take into account his understanding of logic (of ideas, judgments, propositions, and reasoning) and metaphysics (of existence, individuation, causation,substance, the soul, and the attributes of God).”The introduction and notes to this translation situate the texts in the context of Hutcheson’s mature philosophy and relate it to his teaching at Glasgow from 1730 until his death in 1746. At the same time, the editors show the links to his early teaching in Dublin in the 1720s. The work on natural sociability was Hutcheson’s significant inaugural lecture at Glasgow..James Moore is Emeritus Professor of Political Science at Concordia University in Montreal.Michael Silverthorne is Honorary University Fellow in the School of Classics at the University of Exeter.Knud Haakonssen is Professor of Intellectual History and Director of the Centre for Intellectual History at the University of Sussex, England.

Table of Contents

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  1. Title Page, Copyright
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  1. Table of Contents
  2. pp. vii-viii
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  1. Introduction
  2. pp. ix-xxviii
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  1. A Note of the Text
  2. pp. xxix-xxx
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  1. Acknowledgments
  2. p. xxxi
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  1. A Compend of Logic
  2. pp. 1-2
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  1. Dissertation on the Origin of Philosophy and Its Principal Founders and Exponents
  2. pp. 3-8
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  1. Prolegomena
  2. pp. 9-10
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  1. Part I. On Apprehension
  2. pp. 11-22
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  1. Part II. On the Noetic Judgment and the Proposition
  2. pp. 23-30
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  1. Part III. On Discourse
  2. pp. 31-48
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  1. Appendix on Topics, Fallicies, and Method
  2. pp. 49-56
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  1. A Synopsis of Metaphysics Comprehending Ontology and Pneumatology
  2. pp. 57-58
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  1. The Arguments of the Chapters
  2. pp. 59-64
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  1. Part I. On Being and the Common Attributes of Things
  1. Chapter 1. On Being
  2. pp. 65-73
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  1. Chapter 2. On the Axioms of Metaphysics
  2. pp. 74-77
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  1. Chapter 3. On the Properties of Being
  2. pp. 78-86
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  1. Chapter 4. On the Principal Divisions of Being
  2. pp. 87-100
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  1. Chapter 5. On the Categories and the General Properties of Being
  2. pp. 101-110
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  1. Part II. On the Human Mind
  1. Chapter I. On the Powers of the Mind, and First on the Understanding
  2. pp. 111-125
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  1. Chapter 2. On the Will
  2. pp. 126-137
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  1. Chapter 3. Whether Spirit Is a Different Thing from Body,
  2. pp. 138-144
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  1. Chapter 4. On the Union of the Mind with the Body, and on a Separate State
  2. pp. 145-150
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  1. Part III. On God
  1. Chapter I. In Which It Is Shown That There Is a God
  2. pp. 152-161
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  1. Chapter 2. On the Natural Virtues of God
  2. pp. 162-167
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  1. Chapter 3. On the Divine Virtues Concerned with Understanding
  2. pp. 168-172
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  1. Chapter 4. On the Will of God
  2. pp. 173-179
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  1. Chapter 5. On the Operations of God
  2. pp. 180-188
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  1. On the Natural Sociability of Mankind: Inaugural Oration
  2. pp. 189-216
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  1. Bibliography
  2. pp. 217-224
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  1. Index
  2. pp. 225-239
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  1. Publication Information
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