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[ 2 0 5 ] A B B R E V I AT I O N S AAO Albuquerque Area Office BIA Bureau of Indian Affairs CCF Central Classified Files CIA Commissioner of Indian Affairs DFRC National Archives, Denver Federal Records Center NA National Archives, Washington, D.C. RG Record Group ZAR Zuni Agency Records P R E FA C E 1. I want to thank Donavan Quam, Davis Nieto Jr., Kenny Bowekaty, Shaun Latone, and Michael Lanyate for their expert assistance. 2. E. Richard Hart, ed., Zuni and the Courts: A Struggle for Sovereign Land Rights (Lawrence: University of Kansas Press, 199). 3. One of the best examples of this genre is the book by Dolores Hayden, The Power of Place: Urban Landscapes as Public History (Cambridge: MIT Press, 199); see also Patricia Nelson Limerick, The Legacy of Conquest (New York: W. W. Norton, 1987); Sarah Deutsch, No Separate Refuge (New York: Oxford University Press, 1987); Kent C. Ryden, Mapping the Invisible Landscape: Folklore, Writing, and the Sense of Place (Iowa City: University of Iowa Press, 1993); and Barbara Bender and Margot Winer, eds., Contested Landscapes: Movement, Exile, and Place (New York: Oxford University Press, 2001). 4. See discussion in Hart, Zuni and the Courts. . See Patricia L. Parker and Thomas F. King,“Guidelines for Evaluating and Documenting Traditional Cultural Properties,” National Register of Historic Places Bulletin 38 (Washington, DC: U.S. Department of the Interior, National Park Service, 1992); also Thomas F. King, Places That Count (Walnut Creek, CA: AltaMira Press, 2003). P R O L O G U E : A V I S I T T O B L A C K R O C K 1. Kokko is the Zuni word for the more familiar term “kachina.” Zunis personate the kokko’kw e (plural) by wearing masks during specific ceremonials and, thereby, communicate Notes [ 206 ] NOTES with the gods and bring blessings to the Pueblo; see Polly Schaafsma, ed., Kachinas in the Pueblo World (Albuquerque: University of New Mexico Press, 1994); see also Dennis Tedlock, “Zuni Religion and World View,” in Alfonso Ortiz, ed., Handbook of North American Indians: Volume 9, Southwest (Washington DC: Smithsonian Institution, 1979), 499–08. 2. Dowa Yalanne is properly translated as “corn mountain”; however, the mesa is sometimes referred to as “Thunder Mountain” as well (Kenny Bowekaty, personal communication , 2003). C H A P T E R 1 . I N T R O D U C T I O N T O P L A C E - M A K I N G , I D E N T I T Y, A N D C U LT U R A L L A N D S C A P E S 1. The name “Black Rock” has been variously spelled as one word or two when referring to the town. I have chosen to spell it as two words, as shown on the topographical “Zuni, N. Mex.,” published by the United States Geological Survey (1972). The exception will be when quoting other researchers who have spelled the name as one word. 2. Edward S. Casey, Getting Back into Place: Toward a Renewed Understanding of the PlaceWorld (Bloomington: Indiana University Press, 1993), 3. 3. Ibid., 22. 4. Michelle D. Dominy, Calling the Station Home: Place and Identity in New Zealand’s High Country (Lanham, MD: Rowen & Littlefield Publishers, 2001), 3. . Quoted in Keith H. Basso,“Wisdom Sits in Places: Notes on a Western Apache Landscape,” in Steven Feld and Keith H. Basso, eds., Senses of Place (Santa Fe, NM: School of American Research Press, 1996), 4. 6. James Duncan and David Ley, eds., Place/Culture/Representation (London: Routledge, 1993), 2. 7. Ibid., 2–3. 8. Ibid., 3. 9. See Anne Buttimer, Geography and the Human Spirit (Baltimore: Johns Hopkins University Press, 1993); John Brinckerhoff Jackson, A Sense of Place, a Sense of Time (New Haven: Yale University Press, 1994); Michael Keith and Steve Pile, eds., Place and the Politics of Identity (London: Routledge, 1993); Doreen Massey, Space, Place, and Gender (Minneapolis: University of Minnesota Press, 1994); Edward Relph, Place and Placeness (London: Pion, 1976); Yi-Fu Tuan, Space and Place (Minneapolis: University of Minnesota Press, 1977). 10. Duncan and Ley, Place/Culture, 10. 11. When employing these methods ethnographers are, as James Clifford reminds us, in “a state of being in culture while looking at culture,” see James Clifford, The Predicament of Culture (Cambridge: Harvard University Press, 1988), 93. See also Feld and Basso, Senses of Place, 3–; George E. Marcus and Michael M...

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