Scotus for Dunces: An Introduction to the Subtle Doctor

Bibliography

Bibliography I. General Bibliography Aertsen, Jan A. “Beauty in the Middle Ages: A Forgotten Transcendental ?”Medieval Philosophy and Theology 1 (1991): 68-97. Barth, Timothy. “Being, Univocity and Analogy According to Duns Scotus.” In John Duns Scotus,1265-1965, eds.John K. Ryan, and Bernardine Bonansea, 210-62. Washington : Catholic University of America Press, 1965. Bettoni, Efrem. “The Originality of the Scotistic Synthesis.” In John Duns Scotus: 1265-1965, eds. John K. Ryan and Bernardine Bonansea, 28-44.Washington: Catholic University of America Press, 1965. —————. Duns Scotus: Basic Principles of His Philosophy. Washington:Catholic University ofAmerica Press,1961. Boler, John.“Transcending the Natural: Duns Scotus on the Two Affections of the Will.” American Catholic Philosophical Quarterly 67 (1993): 109-126. Bonansea, Bernardine. Man and his Approach to God in John Duns Scotus. Lanham, MD:University Press of America, 1983. 214 SCOTUS FOR DUNCES Boulnois, Olivier. “Duns Scot, théoricien de l’analogie de l’être.” In John Duns Scotus: Metaphysics and Ethics, eds. Ludger Honnefelder, Rega Wood, Mechtild Dreyer, 293315 . Leiden: Brill, 1996. Cross,Richard. Duns Scotus,New York: Oxford University Press, 1999. Dumont, Richard. “Intuition: Prescript or Postscript to Scotus’s Demonstration of God’s Existence.” Deus et Homo ad mentem I. Duns Scoti, 81-7. Rome: Cura Commissionis Scotisticae, 1972. Dumont, Stephen. “The Question on Individuation in Scotus’s Quaestiones super Metaphysicam.” In Via Scoti: Methodologica ad mentem Joannis Duns Scoti, ed. Leonardo Sileo, 193-228. Rome: Edizione Antonianum, 1995. _______. “Theology as a Science and Duns Scotus’s Distinction between Intuitive and Abstractive Cognition.” Speculum 64 (1989): 579-99. Frank,William.“Duns Scotus’s Concept of Willing Freely: What Divine Freedom Beyond Choice Teaches Us.” Franciscan Studies 42 (1982): 68-89. Ghisalberti, Alessandro. “Ens Infinitum e dimonstrazione dell’esistenza di Dio in Duns Scoto.”In John Duns Scotus: Metaphysics and Ethics, eds. Ludger Honnefelder, Rega Wood, Mechtild Dreyer, 415-434. Leiden: Brill, 1996. Ingham, Mary B. “Duns Scotus, Morality and Happiness: A Reply to Thomas Williams.” American Catholic Philosophical Quarterly 74.2 (2000): 173-95. _______. “The Condemnation of 1277: Another Light on Scotist Ethics.” Freiburger Zeitschrift für Theologie und Philosophie 37 (1990): 91-103. _______. “Ea Quae Sunt ad Finem: Reflections on Virtue as a Means to Moral Excellence in Scotist Thought.” Franciscan Studies 50 (1990): 177-95. 215 BIBLIOGRAPHY _______.“Scotus and the Moral Order.” American Catholic Philosophical Quarterly 67 (1993): 127-50. _______. “Duns Scotus: Moral Reasoning and the Artistic Paradigm .” In Via Scoti: Methodologica ad mentem Joannis Duns Scoti, ed. Leonardo Sileo, 825-837. Rome: Edizioni Antonianum, 1995. _______. The Harmony of Goodness: Mutuality and Moral Living According to John Duns Scotus. Quincy, IL: Franciscan Press, 1996. _______. “Letting Scotus Speak for Himself.” Medieval Philosophy and Theology 10.2 (2001): 173-216. Kovach, Francis. “Divine and Human Beauty in Duns Scotus’s Philosophy and Theology.” In Deus et Homo ad Mentem I. Duns Scoti, 445-459. Rome: Cura Commissionis Scotisticae, 1972. Lottin, Odon. Psychologie et morale aux 12e et 13e siècles. Volume IV. Louvain: Gembloux, 1954. Noone, Timothy. “Scotus’s Critique of the Thomistic Theory of Individuation and the Dating of the Quaestiones Super Libros Metaphysicorum.”VII.In Via Scoti:Methodologica ad mentem Joannis Duns Scoti, ed. Leonardo Sileo, 391406 . Rome: Edizione Antonianum, 1995. Normore, Calvin G. “Scotus, Modality, Instants of Nature and the Contingency of the Present.” In John Duns Scotus: Metaphysics and Ethics, eds. Ludger Honnefelder, Rega Wood, Mechtild Dreyer, 161-174. Leiden: Brill 1996. North, R. “The Scotist Cosmic Christ.” In De Doctrina I. Duns Scoti, Vol. 3: 169-212. Rome: Cura Commissionis Scotisticae, 1968. O’Connor, Timothy. “From First Efficient Cause to God: Scotus on the Identification Stage of the Cosmological Argument .” In John Duns Scotus: Metaphysics and Ethics, eds. Ludger Honnefelder, Rega Wood, Mechtild Dreyer, 435-454. Leiden: Brill, 1996. 216 SCOTUS FOR DUNCES Prentice, Robert.“The Contingent Element Governing the Natural Law on the Last Seven Precepts of the Decalogue, According to Duns Scotus.” Antonianum 42 (1967): 25992 . Vignaux, P.“Infini, Liberté et Histoire de salut.”In Deus et Homo ad Mentem I. Duns Scoti, 495-507. Rome: Cura Commissionis Scotisticae, 1972. _______. “Lire Duns Scot Aujourd’hui.” Regnum hominis et Regnum Dei, 33-46. Rome: Cura Commissionis Scotisticae , 1976. _______. “Valeur morale et valeur de salut” Homo et Mundus, 53-67. Rome: Cura Commissionis Scotisticae, 1984. Wieland, Georg. “The Reception of Aristotle’s Ethics.” In The Cambridge History of Later Medieval Philosophy...