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B I B L I O G R A P H Y Aguilera, Carmen. Coyolxauhqui: The Mexica Milky Way. Lancaster, Calif.: Labyrinthos , 2001. Aguirre Beltrán, Gonzalo. Medicina y Magia: El proceso de aculteración en la estructura colonial. Mexico City: Instituto Nacional Idigenista, 1963. Alarcón, Norma. ‘‘Anzaldúa’s Frontera: Inscribing Gynetics.’’ In Arredando et al., Chicana Feminisms, 354–69. ———. ‘‘Chicana Feminism: In the Tracks of ‘The’ Native Woman.’’ In Living Chicana Theory, edited by Carla Trujillo. Berkeley, Calif.: Third Woman, 1998. 371–82. ———. ‘‘Conjugating Subjects: The Heteroglossia of Essence and Resistance.’’ In Arteaga, An Other Tongue, 125–38. ———. ‘‘Traddutora, Traditora: A Paradigmatic Figure of Chicana Feminism.’’ In Grewal and Kaplan, Scattered Hegemonies, 110–33. Alcalá, Rita Cano. ‘‘A Chicana Hagiography for the Twenty-First Century: Ana Castillo’s Locas Santas.’’ In Velvet Barrios: Popular Culture and Chicana/o Sexuality , edited by Alicia Gaspar de Alba. New York: Palgrave, 2003. 3–15. Alcoff, Linda Martı́n. Visible Identities: Race, Gender, and the Self. New York: Oxford University Press, 2006. Alcoff, Linda Martı́n, Michael Hames-Garcia, Satya Mohanty, and Paula M. L. Moya, eds. Identity Politics Reconsidered. New York: Palgrave, 2006. Aldama, Frederick Luis. Brown on Brown: Chicano/a Representations of Gender, Sexuality, and Ethnicity. Austin: University of Texas Press, 2005. Anaya, Rudolfo. ‘‘Aztlán: A Homeland Without Boundaries.’’ In Anaya and Lomelı́, Aztlán, 230–41. ———. Heart of Aztlán. Albuquerque: University of New Mexico Press, 1976. Anaya, Rudolfo, and Francisco Lomelı́, eds. Aztlán: Essays on the Chicano Homeland . Albuquerque: University of New Mexico Press, 1989. Anderson, Benedict. Imagined Communities: Reflections on the Origin and Spread of Nationalism. London: Verso, 1983. 215 BIBLIOGRAPHY Anzaldúa, Gloria E. Borderlands/La Frontera: The New Mestiza. San Francisco: Aunt Lute, 1987. ———. ‘‘Coming Into Play: An Interview with Gloria Anzaldúa.’’ MELUS 25.2 (2000): 3–45. ———. ‘‘Daughter of Coatlicue: An Interview with Gloria Anzaldúa.’’ In Keating , EntreMundos/Among Worlds, 41–55. ———. ‘‘Foreword to the Second Edition.’’ In Anzaldúa and Moraga, This Bridge Called My Back, iv–v. ———. Interviews/Entrevistas. Edited by AnaLouise Keating. New York: Routledge, 2000. ———. ‘‘la prieta.’’ In Moraga and Anzaldúa, This Bridge Called My Back, 198–209. ———. ‘‘now let us shift . . . the path of conocimiento . . . inner work, public acts.’’ In Anzaldúa and Keating, This Bridge We Call Home, 540–78. ———. ‘‘Re: you & disability studies.’’ E-mail to AnaLouise Keating, 15 October 2003. Anzaldúa, Gloria E., ed. Making Face, Making Soul/Haciendo Caras: Creative and Critical Perspectives by Feminists of Color. San Francisco: Aunt Lute, 1990. Anzaldúa, Gloria E., and AnaLouise Keating, eds. This Bridge We Call Home: Radical Visions for Transformation. New York: Routledge, 2002. Anzaldúa, Gloria E., and Cherrı́e Moraga, eds. This Bridge Called My Back: Writings by Radical Women of Color. New York: Kitchen Table, 1981. Anzures y Bolaños, Marı́a del Carmen. Le medicina tradicional en México: Proceso histórico, sincretismos y conflictos. Mexico City: Universidad Nacional Autónoma , 1983. Arredondo, Gabriela F., Aida Hurtado, Norma Klahn, and Olga Najera-Ramirez , eds. Chicana Feminisms: A Critical Reader. Durham, N.C.: Duke University Press, 2003. Arrizón, Alicia. ‘‘Mythical Performativity: Relocating Aztlán in Chicana Feminist Cultural Productions.’’ Theatre Journal 52.1 (2000): 23–49. Arteaga, Alfred, ed. An Other Tongue: Nation and Ethnicity in the Linguistic Borderlands . Durham, N.C.: Duke University Press, 1994. Barjau, Luis. Tezcatlipoca: Elementos de una teologı́a nahua. Mexico City: UNAM, 1991. Barnard, Ian. ‘‘Gloria Anzaldúa’s Queer Mestizaje.’’ MELUS 22.1 (1997): 35–53. Bartholomae, David, ed. Ways of Reading. 4th ed. Boston: Bedford, 1996. Berkley, K. J. ‘‘Vive la difference!’’ Trends in Neurosciences 15.9 (1992): 331–32. Bhabha, Homi K. ‘‘Signs Taken for Wonders: Questions of Ambivalence and Authority Under a Tree Outside Delhi, May 1817.’’ Critical Inquiry 12 (1985): 144–65. Birke, Lynda. ‘‘The Broken Heart.’’ In Price and Shildrick, Vital Signs, 197–223. ———. Feminism and the Biological Body. New Brunswick: Rutgers University Press, 2000. 216 [3.135.205.146] Project MUSE (2024-04-26 11:51 GMT) BIBLIOGRAPHY Blom, Gerdien. ‘‘Divine Individuals, Cultural Identities: Post-Identitarian Representations and Two Chicana/o Texts.’’ Thamyris 4.2 (1997): 295–324. The Book of Chilam Balam of Chumayel. Edited and translated by Ralph L. Roys. Norman: University of Oklahoma Press, 1967. Bordo, Susan. ‘‘Feminism, Postmodernism, and Gender-Scepticism.’’ In Feminism /Postmodernism, edited by Linda J. Nicholson. New York: Routledge, 1990. 133–56. ———. Unbearable Weight: Feminism, Western Culture, and the Body. Berkeley: University of...

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