Policing Egyptian Women: Sex, Law, and Medicine in Khedival Egypt

Notes

127 Notes Introduction 1. Dabtiyyat Misr, L/2/6/3, case no. 163, 8 Safar 1295 (11 Feb. 1878), 119–21. 2. Janet Abu-Lughod, Cairo: 1001 Years of the City Victorious (Princeton, N.J.: Princeton Univ. Press, 1971), 83–117; Khaled Fahmy, “An Olfactory Tale of Two Cities: Cairo in the Nineteenth Century ,” in Historians in Cairo: Essays in Honor of George Scanlon, ed. Jill Edwards (Cairo: American Univ. in Cairo Press, 2002), 155–89; André Raymond, Le Caire ([Paris]: Fayard, 1993), 297–315. 3. See, for example, Kenneth M. Cuno, The Pasha’s Peasants: Land, Society, and Economy in Lower Egypt, 1740–1858 (Cambridge, U.K.: Cambridge Univ. Press, 1992); Roger Owen, Cotton and the Egyptian Economy, 1820–1914: A Study in Trade and Development (Oxford: Clarendon, 1969); idem., The Middle East in the World Economy, 1800–1914 (New York: Methuen, 1981); Ehud R. Toledano, State and Society in Mid-Nineteenth-Century Egypt (Cambridge, U.K.: Cambridge Univ. Press, 1990), 181–95. 4. Judith Tucker, “Decline of the Family Economy in Mid-Nineteenth-Century Egypt,” Arab Studies Quarterly 1, no. 3 (1979): 245–47. 5. Timothy Mitchell, Colonising Egypt (Cambridge, U.K.: Cambridge Univ. Press, 1988), ix–xi, 41, 67–69, 79–81. 6. Mine Ener, Managing Egypt’s Poor and the Politics of Benevolence, 1800–1952 (Princeton, N.J.: Princeton Univ. Press, 2003); Khaled Fahmy, “Prostitution in Nineteenth-century Egypt,” in Outside In: On the Margins of the Modern Middle East, ed. Eugene Rogan (London: I. B. Tauris, 2002), 77–103; Rudolph Peters, “Prisons and Marginalization in Nineteenth-Century Egypt,” in Outside In, ed. Rogan, 31–52; ‘Imad Hilal, Al-Baghaya fi Misr: Dirasa Ta’rikhiyya Ijtima‘iyya, 1834– 1949 (Cairo: al-‘Arabi li-l-Nashr wa-l-Tawzi‘, 2001); and idem, Al-Raqiq fi Misr fi al-Qarn al-Tasi‘ ‘Ashar (Cairo: al-‘Arabi, 1999). 7. See, for example, Toledano, State and Society, 19–21, 155–75; Nathan Brown, Peasant Politics in Modern Egypt: The Struggle against the State (Bethesda, Md.: Jahan Book, 1990), 20–21; Gabriel Baer, “Submissiveness and Revolt of the Fellah,” in his Studies in the Social History of Modern Egypt (Chicago: Univ. of Chicago Press, 1969), 96–100; Cuno, 121–28, 147; Khaled Fahmy, “The Police and the People in Nineteenth-Century Egypt,” Die Welt des Islams 39 (1999): 341–77; Juan Cole, 128 | Notes to Pages xviii–xxii Colonialism and Revolution in the Middle East: Social and Cultural Origins of Egypt’s ‘Urabi Movement (Princeton, N.J.: Princeton Univ. Press, 1992), 87–89, 195–96, 202, 217. 8. John T. Chalcraft, The Striking Cabbies of Cairo and Other Stories: Crafts and Guilds in Egypt, 1863–1914 (Albany: State Univ. of New York Press, 2005), 3. 9. See, particularly, Ranajit Guha, Elementary Aspects of Peasant Insurgency in Colonial India (Delhi: Oxford Univ. Press, 1983); Shahid Amin, Event, Metaphor, Memory: Chauri Chaura, 1922– 1992 (Berkeley: California Univ. Press, 1995). See also two founding essays of the subaltern studies group: Ranajit Guha, “The Prose of Counter-Insurgency,” in Guha, Subaltern Studies II: Writings on South Asian History and Society (Delhi: Oxford Univ. Press, 1983), 1–42; and “Some Aspects of the Historiography of Colonial India,” in Selected Subaltern Studies, eds. Ranajit Guha and Gayatri Chakravorty Spivak (New York: Oxford Univ. Press, 1988), 37–45; Gayatri Chakravorty Spivak, “Subaltern Studies: Deconstructing Historiography,” in Selected Subaltern Studies, ed. Spivak and Ranajit Guha (New York: Oxford Univ. Press, 1988), 3–4. 10. Rosalind O’Hanlon, “Recovering the Subject: Subaltern Studies and Histories of Resistance in Colonial South Asia,” Modern Asian Studies 22 (1988), 189–224. See also Gyan Prakash, “Subaltern Studies as Postcolonial Criticism,” American Historical Review 99 (1994), 1475–90; See also Talal Asad’s critique of the universal subject in The Formations of the Secular: Christianity, Islam, Modernity (Stanford, Calif.: Stanford Univ. Press, 2003), 70–74; and Jon E. Wilson, “Subjects and Agents in the History of Imperialism and Resistance,” in Powers of the Secular Modern: Talal Asad and His Interlocutors, ed. Charles Hirschkind and David Scott (Stanford, Calif.: Stanford Univ. Press, 2006), 180–205. 11. Saba Mahmood, Politics of Piety: The Islamic Revival and the Feminist Subject (Princeton, N.J.: Princeton Univ. Press, 2005), 14–32. 12. Chalcraft, 64, 74, 102; Cole, 69–73, 96–97; Pascale Ghazaleh, Masters of the Trade: Crafts and Craftspeople in Cairo, 1750–1850 (Cairo: American Univ. in Cairo Press, 1999), 1. 13. Ener, xvii, 18. 14. Mario Ruiz, “Intimate Disputes, Illicit Violence: Gender, Law, and the State in...