In lieu of an abstract, here is a brief excerpt of the content:

a priori knowledge, 102, 104, 109 abstraction, 58, 68; and universalization, 62 activity, 43; and passivity, 32, 33–37, 196 being: common, 56, 66; forms or modes, 32, 48, 111–15, 121, 124, 125, 131; indeterminate , 69, 97, 137, 138, 156, 160; initial, 156–62, 168; and intelligibility, 57, 129, 138, 141; logical, 156; manifested, 123, 125–28; manifesting, 123, 125–28; objective , 129–38, 144, 151–53; per se manifest, 122–29, 138, 140, 143, 150, 167, 181; universal , 57, 66, 89; virtual, 156 body, essence of, 35 chain of being, 160 Christian Encylopedia, 2 cogito, 71 cognitive act, 24 common sense, 95, 188, 191, 193, 194 consciousness, 15, 40, 41, 82, 110, 155, 169 dignity: moral, 10, 11; ontological, 10, 11 Ding-an-sich, 128 divine (the), 164–70, 182; appurtenance of God, 166, 167, 179; and God, 10, 112, 166; and ideal being, 16, 136, 164, 165, 179 error, 91–92 esse obiectivum, 24 esse objective tantum, 154, 155 essence: and idea, 51; chaotic, 120; compared to number, 50; morphic, 120; necessary essences, 104, 120 ethics: and eudaimonology, 176; and objective being, 173; and the order of being, 176 exemplarity, 133, 134, 136 experience, 43, 96, 98 extrasubjective, 39–44; and objective, 38, 42, 43; and subjective, 32, 36, 38, 91, 118 fundamental corporeal feeling, 32, 38, 39 God: Absolute Being, 118, 125, 140, 144, 159, 160, 168, 178, 180; extremely real, 146; First Mind, 130, 139, 141, 142, 143, 145, 150, 153, 158, 160, 161, 168; and initial being , 163; Ipsum Esse Subsistens, 143; natural knowledge of, 167, 180 good: and evil, 175, 176; moral good, 177, 178; objective good, 176, 177, 178; subjective good, 176, 178 habitual knowledge, 72 human being as image and likeness of God, 7, 8, 179 idea of being or existence, 31, 35, 36, 58, 68, 72, 89, 122, 174, 188; dignifies the will, 173; first idea, 60, 64, 79; indeterminate, 79, 88, 90, 91, 168; as light of reason, 58, 66, 90, 126, 141, 166, 175, 182; as lumen intellectuale , 107; necessity, 79; objectivity, 79; as possible being, 44, 79; source of a priori knowledge, 102 idea, 36, 37, 76; absolute and relative existence, 130–37, 138, 144, 145, 152; and Bildertheorie (idea as image), 82; “cold”, 51; and concept, 67, 74, 99; eternity (timelessness), 49, 51, 119, 121; as a form or mode of being, 66, 67, 78, 95, 111–15, 116; identity, 45, 46; immutability , 49–51, 120; includes a relationship , 58; intelligibility, 46, 67, 145; knowability of real being, 76, 115, 116; as light, 114; as likeness (or similarity), 42, 116, 134; as means of knowledge, 29, 46, 56, 81–83, 89, 91, 92, 93, 196; necessity, 47, 48, 49, 99, 119–21; ontological value, 128; and possibility , 47, 48, 49, 51, 55, 56, 62, 67, 68, 78, 99, 104, 117–21, 153, 159, 196; as primitive element, 75–81; and real, 28, 51, 69, 81, 112, 134; self-evident, 127; and sen Index of Subjects  idea (cont.) sation, 29–32, 44, 53, 67; or species, 28, 47, 48, 61, 76, 116, 149; simplicity, 44, 45; unity of, 67; universality, 46–48, 52, 99; and Zeichentheorie (idea as copy), 82 illumination, 106 immortality, 105, 170; condition of human dignity, 171 individuality, 170, 171 innatism, 54, 70–75, 100, 102, 143, 146, 167, 187, 188, 189, 190; and lumen intellectuale, 105–10 intellective awareness, 52, 189 intellective perception, 37, 53, 61, 69, 72, 91, 101; is not deceptive, 97; as objective, 37; of self, 71 intellective principle, 15 interior observation, 114 interiority, 19, 182 intuition (of being), 61, 65, 69, 71, 74, 80, 90, 98, 99, 102, 133, 181; cannot deceive, 88, 96; first act of the mind, 150 judgment, 57, 58, 59, 192; contained in the idea of the thing, 55, 58, 60, 62, 64; of existence , 61, 62; and simple apprehension, 58, 61 knowledge: direct and reflective, 98, 194; receptivity , 110, 111 koina, 152 language, 26, 77, 78 lumen intellectuale: and idea of being, 107; and initial being, 162, 163; and innatism, 105–10; and intellectus agens, 110 mind (or intelligence): first and second act, 149, 150; and ideal being, 114, 128, 143 monism, 158 morality: criterion for, 105, 174; as a form or mode of being, 111, 112, 173, 180; and innatism , 105 object, 23, 61; and idea, 28, 37, 56, 82, 92; pure, 153; self-contradictory objects, 153–55; and thing, 25–27, 29, 92, 117, 196 objectifying, faculty of, 28 objective form, 94...

Share