56 9 After fin ish ing Al phonse Daudet’s story about Mr. Seguin’s goat, Changa could not sleep. He was shaken to the core by the fate of the goat that speaks up and asks her owner to let her go into the moun tains, to free dom. The poor thing does not know what dan gers lurk in the moun tains, what kind of wolfish do main rules there. Se guin did not want to lose his goat, so he shut her in a dark stall with a dou ble lock, but he for got the opened win dow. The lit tle goat would quickly find her way to the moun tains. The leaves of the chest nuts ca ress her bright white wool as she moves like a queen through the leafy green shad ows. In the dis tance, the eyes of the sun spar kle green through the al ders. The lit tle goat reaches her moun tain heaven. The whole moun tain re joices with her. Per haps just once in a life time is one touched by such great hap pi ness. The lit tle goat feasts on the suc cu lent leaves and grass. “O how happy the lit tle goat is,” Changa said aloud, riv eted by the un fold ing events. “But some thing will hap pen,” said Changa sadly, and 57 he con sid ered stop ping his read ing, but the fate of the goat pro pelled him. His fel low goat herds felt the same later when Changa read them the story. Some of them sup ported Seguin’s ac tions; oth ers did not. Changa, wise man that he was, did not take sides. He let the story’s end ing speak for it self; he was in no rush. Had the lit tle goat been in the Bal kan Moun tains, her fate would have been dif fer ent. When Changa first read it, he had not im a gined that a wolf would be tan gled up in this story. But the wolf quickly ap peared. Changa was most im pressed by the lit tle goat’s brav ery and her love of free dom. Our Bal kan goats— like many of their own ers—have never fully freed them selves from fear. This wor ried Changa a great deal. Yes, Seguin’s hum ble lit tle goat did not know fear. The goat herds later ex plained this to Changa: fear trans ferred from the peo ple to their Bal kan goats. He thought about the goats wan der ing the Roman forum, and later he pushed for the goats to roam freely in our city as well. This drove the party ca dres re spon sible for the goats to dis trac tion; but the goats did what goats do. The mu nic i pal party func tion ar ies con soled them selves with the thought that the day would come when the goats and the goat herds would pay for this; an end would come at last to this cursed sea son of goats. They also threat ened Changa, who, in their view, was read ing bour geois West ern lit er a ture to the goat herds. They had their sym pa thiz ers hid den among the goat herds to whom Changa read. Later, in com mit tee meet ings, they at tempted to piece to gether a mo saic of truth based on con fused ev i dence, but in their pow er less ness, all they could do was shout, “Who is this Mr. Segen with the goat? This is pure bour geois prop a ganda. West ern lit er a ture about the poi son ing of goat herds, fu ture mem bers of the work ing class . . .” But the story did not end here; there was both de noue ment and epi logue. The wolf had en tered the plot. Who could allow such a fate? Changa thought of the Bal kans, of Sta lin. The lit tle goat went along her way; from a dis tance she saw Mr. Seguin’s house, her re cent prison. She was at the peak of her hap pi ness. [3.15.174.76] Project MUSE (2024-04-26 05:10 GMT) 58 Changa wor ried about her fate, even though the wolf had not yet ap peared be fore her eyes. “She lost her bal...