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notes preface 1. Charlotte Bunch and Sandra Pollack, Learning Our Way: Essays in Feminist Education (Trumansburg, NY: Crossing Press, 1983). 2. Nancy Whittier, Feminist Generations: The Persistence of the Radical Women’s Movement (Philadelphia: Temple University Press, 1995), 5. 3. Sherna Berger Gluck and Daphne Patai, eds., Women’s Words: The Feminist Practice of Oral History (New York: Routledge, 1991). introduction 1. Rosalyn Baxandall and Linda Gordon, eds., Dear Sisters: Dispatches from the Women’s Liberation Movement (New York: Basic Books, 2000), 1. 2. There are books about projects that included an educational focus, e.g., Terry Wolverton, Insurgent Muse: Life and Art at the Woman’s Building (San Francisco: City Lights, 2002). 3. Brooks interview, 1. All emphases are in the original transcripts based on speaker intonation. 4. Nancy Hewitt, ed., No Permanent Waves: Recasting Histories of U.S. Feminism (New Brunswick, NJ: Rutgers University Press, 2010). 5. Women’s Graphic Collective, “Many Waves, One Ocean” [poster title], Chicago Women’s Liberation Union (1972), http://cwluherstory.org/Online-Store.html, under “Large Poster Reprints.” 6. Van Gosse, The Movements of the New Left, 1950–1975: A Brief History with Documents (Boston: Bedford/St. Martin’s, 2005), vii; Anne Enke, Finding the Movement: Sexuality, Contested Space, and Feminist Activism (Durham: Duke University Press, 2007). 7. Jo Reger, Everywhere and Nowhere: Contemporary Feminism in the United States (New York: Oxford University Press, 2012), 6, 8. 8. Sara M. Evans, Personal Politics: The Roots of Women’s Liberation in the Civil Rights Movement and the New Left (New York: Vintage, 1980 [1979]). 9. Judith Hole and Ellen Levine were among the first of many scholars to link the PCSW, EEOC, and founding of NOW. Hole and Levine, Rebirth of Feminism (New York: Quadrangle Books, 1971), 18–26, 42–43. 10. Clark A. Pomerleau, “Empowering Members, Not Overpowering Them: The National Organization for Women, Calls for Lesbian Inclusion, and California Influence , 1960s–1980s,” Journal of Homosexuality 57.7 (2010): 842–861; Lillian Faderman and Stuart Timmons, Gay L.A.: A History of Sexual Outlaws, Power Politics, and Lipstick Lesbians (New York: Basic Books, 2006), 183. 11. Pomerleau, 842–861. 12. Benita Roth, Separate Roads to Feminism: Black, Chicana, and White Feminist Movements in America’s Second Wave (Cambridge: Cambridge University Press, 2004); Wini Breines, The Trouble Between Us: An Uneasy History of White and Black Women in 186 notes to pages 5–8 the Feminist Movement (Oxford: Oxford University, 2006); Kimberly Springer, Living for the Revolution: Black Feminist Organizations, 1968–1980 (Durham: Duke University Press, 2005); Anne Valk, Radical Sisters: Second-Wave Feminism and Black Liberation in Washington, D.C. (Urbana: University of Illinois, 2008); Maylei Blackwell, ¡Chicana Power!: Contested Histories of Feminism in the Chicano Movement (Austin: University of Texas Press, 2011). 13. Valk, 186. 14. There is ample scholarly debate about coalition work across race, including Marlene Dixon, “The Restless Eagles: Women’s Liberation 1969,” in The New Woman: A Motive Anthology of Women’s Liberation, ed. J. Cooke, Charlotte Bunch-Weeks, and Robin Morgan (Indianapolis: Bobbs-Merrill, 1970); Jo Freeman, The Politics of Women’s Liberation: A Case Study of an Emerging Movement and Its Relation to the Policy Process (Authors Guild Backinprint.com, 2000 [1973]), 52–62; Cynthia Fuchs Epstein, “Ten Years Later: Perspectives on the Women’s Movement,” Dissent (Spring 1975): 169–176; Joan Cassell, A Group Called Women: Sisterhood and Symbolism in the Feminist Movement (New York: David McKay, 1977); Alice Echols, Daring To Be Bad: Radical Feminism in America 1967–1975 (Minneapolis: University of Minnesota Press, 1989); Roth; Springer; Breines; Elizabeth Lapovsky Kennedy, “Socialist Feminism: What Difference Did It Make to the History of Women’s Studies?” Feminist Studies 34.3 (Fall 2008): 497–525. 15. Women of Color (WOC) interview, 2, 15, 41. 16. Most specialists on feminism in the 1960s through 1980s attribute CR’s origins to New York Radical Women (Anne Forer, Kathie Sarachild, Carol Hanisch, Elizabeth Sutherland Martínez, and Rosalyn Baxandall). Sara M. Evans, Tidal Wave: How Women Changed America at Century’s End (New York: Free Press, 2003), 30. Sarachild first printed her outline for going from CR to radical feminist theory and action for the 1968 First National Women’s Liberation Conference and then in Redstockings, ed., Feminist Revolution (1975, 1978). See Sarachild’s “A Program for Consciousness-Raising,” in Barbara A. Crow, ed., Radical Feminism: A Documentary Reader (New York: New York University Press, 2000), 273–276. 17. Rita Mae Brown, for example, expressed frustration in 1969...

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