Russian Baptists and Spiritual Revolution, 1905-1929

Notes

NOTES introduction 1. Marat S. Shterin and James T. Richardson, “Local Laws Restricting Religion in Russia,” Journal of Church and State 40, no. 2 (spring 1998): 332–33. Baptisty kak naibolee zlovrednaia sekta (Moscow: Pod’bor’e russkogo na Afone Sviato-Panteleimonova monastyria v g. Moskve, 1995). See also Alexander Agadjanian, “Revising Pandora’s Gifts,” Europe-Asia Studies 53, no. 3 (2001): 473–88. 2. A. Iu. Polunov, Pod vlast’iu ober-prokurora (Moscow: “AIRO-XX,” 1996), 72–73, 97. V. I. Iasevich-Borodaevskaia, Bor’ba za vieru (St. Petersburg: Gosudarstvennaia tipogra fiia, 1912), 19–20. Cathy A. Frierson, Peasant Icons (New York: Oxford University Press, 1993), 9; Bernice Glatzer Rosenthal and Martha Bohachevsky-Chomiak, eds., A Revolution of the Spirit (New York: Fordham University Press, 1990), vii. 3. For a similar situation in Mexico, see Kurt Bowen, Evangelism and Apostasy (Montreal and Kingston: McGill-Queen’s University Press, 1996), 183, 191. 4. Stephen P. Frank and Mark D. Steinberg, eds., Cultures in Flux (Princeton, N.J.: Princeton University Press, 1994), 3. On the relationship between sosloviia and identity , see Gregory L. Freeze, “The Soslovie (Estate) Paradigm and Russian Social History ,” American Historical Review 91, no. 1 (1986): 11–36. 5. For example, Carla Gardina Pestana, Quakers and Baptists in Colonial Massachusetts (Cambridge: Cambridge University Press, 1991), 21. 6. For example, Edith W. Clowes, Samuel D. Kassow, and James L. West, eds., Between Tsar and People (Princeton, N.J.: Princeton University Press, 1991); Frank and Steinberg, Cultures in Flux; Leopold H. Haimson, “The Problem of Social Identities in Early Twentieth Century Russia,” Slavic Review 47, no. 1 (spring 1988): 1–21; Victoria E. Bonnell, Roots of Rebellion (Berkeley: University of California Press, 1983); Mark D. Steinberg, Moral Communities (Berkeley: University of California Press, 1992). 7. Clowes, Kassow, and West, Between Tsar and People, 6. See also Joseph Bradley, “Subjects into Citizens,” American Historical Review 107, no. 4 (October 2002): 1094–1123. 8. Nancy Bermeo and Philip Nord, eds., Civil Society before Democracy (Lanham, Md.: Rowman and Littlefield, 2000), xiii–xiv. Bermeo and Nord point out that, paradoxically , active civil society has not always translated into democratic political systems ; see xvi, xxiii–xxvii. 9. See, for example, Clowes, Kassow, and West, Between Tsar and People; Haimson, “Problem of Social Identities.” 10. For example, Craig Calhoun, ed., Habermas and the Public Sphere (Cambridge, Mass.: MIT Press, 1992); Willfried Spohn, “Religion and Working-Class Formation Coleman, Russian Baptists 2/7/05 12:03 PM Page 227 in Imperial Germany, 1871–1914,” in Society, Culture, and the State in Germany, 1870–1930, ed. Geoff Eley, 163–87 (Ann Arbor: University of Michigan Press, 1996), 11. Lewis H. Siegelbaum, Soviet State and Society between Revolutions (New York: Cambridge University Press, 1992), 4, 84, 136, 163, 165; Richard Stites, Revolutionary Dreams (New York: Oxford University Press, 1989), 121, 225. 12. On Russification, see Geoffrey A. Hosking, Russia (Cambridge, Mass.: Harvard University Press, 1997), 319, 367–68. On class and citizenship in early Soviet Russia, see Elise Kimerling, “Civil Rights and Social Policy in Soviet Russia, 1918–1936,” Russian Review 41 ( January 1982): 24–46. 13. Gauri Viswanathan, Outside the Fold (Princeton, N.J.: Princeton University Press, 1998), 16. 14. S. A. Smith, “Citizenship and the Russian Nation during World War I,” Slavic Review 59, no. 2 (summer 2000): 325. 15. Stites, Revolutionary Dreams, 115–23; and Igal Halfin, From Darkness to Light (Pittsburgh : University of Pittsburgh Press, 2000). 16. For example, Nadieszda Kizenko, A Prodigal Saint (University Park: Pennsylvania State University Press, 2000); William Edgerton, trans. and ed., Memoirs of Peasant Tolstoyans in Soviet Russia (Bloomington: Indiana University Press, 1993); Mark D. Steinberg, “Workers on the Cross,” Russian Review 53 (April 1994): 213–39; Kimberly Page Herrlinger, “Class, Piety, and Politics” (Ph.D. dissertation, University of California, Berkeley, 1996). 17. Prominent studies include John Shelton Curtiss, Church and State in Russia (New York: Columbia University Press, 1940); idem, The Russian Church and the Soviet State, 1917–1950 (Boston: Little, Brown, 1953); Dimitry Pospielovsky, The Russian Church under the Soviet Regime, 1917–1982 (Crestwood, N.Y.: St. Vladimir’s Seminary Press, 1984); and Gregory Freeze, The Parish Clergy in Nineteenth-Century Russia (Princeton, N.J.: Princeton University Press, 1983), a social history of the institution of the Orthodox Church. The flood of recent Russian work on religion has, not surprisingly, dealt overwhelmingly with the problem of church-state relations; for example, Polunov , Pod vlast’iu; M. I. Odintsov, Gosudarstvo i tserkov’ (Moscow: Znanie, 1991...