In this Book

Dark Age Nunneries: The Ambiguous Identity of Female Monasticism, 800–1050

Book
Steven Vanderputten
2018
buy this book Buy This Book in Print
summary

In Dark Age Nunneries, Steven Vanderputten dismantles the common view of women religious between 800 and 1050 as disempowered or even disinterested witnesses to their own lives. It is based on a study of primary sources from forty female monastic communities in Lotharingia—a politically and culturally diverse region that boasted an extraordinarily high number of such institutions. Vanderputten highlights the attempts by women religious and their leaders, as well as the clerics and the laymen and -women sympathetic to their cause, to construct localized narratives of self, preserve or expand their agency as religious communities, and remain involved in shaping the attitudes and behaviors of the laity amid changing contexts and expectations on the part of the Church and secular authorities.

Rather than a "dark age" in which female monasticism withered under such factors as the assertion of male religious authority, the secularization of its institutions, and the precipitous decline of their intellectual and spiritual life, Vanderputten finds that the post-Carolingian period witnessed a remarkable adaptability among these women. Through texts, objects, archaeological remains, and iconography, Dark Age Nunneries offers scholars of religion, medieval history, and gender studies new ways to understand the experience of women of faith within the Church and across society during this era.

Table of Contents

Cover

Title Page, Copyright

pp. i-iv

Contents

pp. v-vi

List of Illustrations

pp. vii-viii

Preface and Acknowledgments

pp. ix-xii

Abbreviations

pp. xiii-xvi

Introduction

pp. 1-10

1. Setting the Boundaries for Legitimate Experimentation

pp. 11-36

2. Holy Vessels, Brides of Christ: Ambiguous Ninth-Century Realities

pp. 37-64

3. Transitions, Continuities, and the Struggle for Monastic Lordship

pp. 65-87

4. Reforms, Semi-Reforms, and the Silencing of Women Religious in the Tenth Century

pp. 88-110

5. New Beginnings

pp. 111-134

6. Monastic Ambiguities in the New Millennium

pp. 135-154

Conclusion

pp. 155-158

Appendix A: The Leadership and Members of Female Religious Communities in Lotharingia, 816–1059

pp. 159-166

Appendix B: The Decrees on Women Religious from the Acts of the Synod of Chalon-sur-Saône, 813, and the Council of Mainz, 847

pp. 167-171

Appendix C: Jacques de Guise’s Account of the Attempted Reform of Nivelles and Other Female Institutions in the Early Ninth Century

pp. 172-175

Appendix D: The Compilation on the Roll of Maubeuge, c. Early Eleventh Century

pp. 176-182

Appendix E: Letter by Abbess Thiathildis of Remiremont to Emperor Louis the Pious, c. 820s–840

pp. 183-184

Appendix F: John of Gorze’s Encounter with Geisa, c. 920s–930s

pp. 185-188

Appendix G: Extract on Women Religious from the Protocol of the Synod of Rome (1059)

pp. 189-191

Appendix H: The Eviction of the Religious of Pfalzel as Recounted in the Gesta Treverorum, 1016

pp. 192-194

Appendix I: The Life of Ansoaldis, Abbess of Maubeuge (d. 1050)

pp. 195-197

Appendix J: Letter by Pope Paschalis II to Abbess Ogiva of Messines (1107)

pp. 198-200

Notes

pp. 201-254

Bibliography

pp. 255-300

Index

pp. 301-309
Back To Top