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Postmodern philosophy is often dismissed as unintelligible, self-contradictory, and as a passing fad with no contribution to make to the problems faced by philosophers in our time. While this characterization may be true of the type of philosophy labeled postmodern in the 1980s and 1990s, David Ray Griffin argues that Alfred North Whitehead had formulated a radically different type of postmodern philosophy to which these criticisms do not apply. Griffin shows the power of Whitehead’s philosophy in dealing with a range of contemporary issues—the mind-body relation, ecological ethics, truth as correspondence, the relation of time in physics to the (irreversible) time of our lives, and the reality of moral norms. He also defends a distinctive dimension of Whitehead’s postmodernism, his theism, against various criticisms, including the charge that it is incompatible with relativity theory.

Table of Contents

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  1. Cover
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  1. Frontmatter
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  1. Whitehead’s Radically Different Postmodern Philosophy
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  1. Contents
  2. pp. v-vi
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  1. Introduction
  2. pp. vii-x
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  1. Abbreviations
  2. p. xi
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  1. Part 1. Whitehead’s Philosophy as Postmodern
  1. 1. Whitehead’s Philosophy as Postmodern Philosophy
  2. pp. 3-14
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  1. 2. Whitehead’s Philosophy and the Enlightenment
  2. pp. 15-48
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  1. Part 2. Whitehead on Consciousness, Ecology, Truth, Time, and Ethics
  1. 3. Consciousness as a Subjective Form: Interactionism without Dualism
  2. pp. 51-69
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  1. 4. Whitehead’s Deeply Ecological Worldview: Egalitarianism without Irrelevance
  2. pp. 70-85
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  1. 5. Truth as Correspondence, Knowledge as Dialogical: Pluralism without Relativism
  2. pp. 86-105
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  1. 6. Time in Physics and the Time of Our Lives: Overcoming Misplaced Concreteness
  2. pp. 106-138
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  1. 7. Whitehead and the Crisis in Moral Theory: Theistic Ethics without Heteronomy
  2. pp. 139-164
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  1. Part 3. The Coherence of Whiteheadian Theism
  1. 8. Relativity Physics and Whiteheadian Theism: Overcoming the Apparent Conflicts
  2. pp. 166-185
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  1. 9. Whiteheadian Theism: A Response to Robert Neville’s Critique
  2. pp. 186-214
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  1. Appendix: Whitehead’s Subjectivist Principle: From Descartes to Panexperientialism
  2. pp. 215-241
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  1. Notes
  2. pp. 242-275
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  1. Bibliography
  2. pp. 276-296
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  1. Index
  2. pp. 297-303
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