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Annual Bibliography of Works about Life Writing, 2018–2019
Books
Applies memory as a controlling trope to the analysis of the work of an intergenerational selection of graphic novelists and illustrators, making clear how they extend the traumatic narrative of the Holocaust into the present, and in doing so, give voice to survival in the wake of unrecoverable loss.
Presents a comprehensive picture of social strata and class differentiation among slaves through the use of previously overlooked antebellum African American slave narratives.
Theorizes what makes autobiography political with democratic potential by examining autobiography from five distinct political figures and time periods in American history, combining interpretive textual analysis with historical research and democratic theory.
Combines research and reflection to reveal the multiplicity of identities and origins that shape a personal history.
Draws on feminist and posthumanist ideas to explore how three contemporary memoirists, John Rechy, Aurora Levins Morales, and Gloria E. Anzaldúa, decenter the self and offer a way to undertand the interconnectedness of life.
Explores the mediation of the experience of illness and dives into a long literary line of women writing about their own illnesses and ongoing deaths.
Argues that life writing shapes authorial reputation and afterlife, and reveals the innovative contributions of Frances Burney, Mary Wollstonecraft, Mary Robinson, and Mary Hays to the genre of life writing in the long nineteenth century.
Critically reads stories of sports fans' self-definition across genres to demonstrate how unscripted sporting entertainments function as identity-building narratives.
A reference volume containing individual essays on 200 narratives of illness and disability from early antecedents to contemporary memoirs written in or translated into English.
Explores how the questioning, disruptive feminist practices in fiction, filmmaking, poetry, songwriting, drama, memoir, autobiography, comic books, and cookbooks reveal the tensions of colonial society and the transformation of cultural life in Canada.
Portuguese translation of Living Autobiographically: How We Create Identity in Narrative.
Examines affirmations in the biocultures of cancer, race-based health, fatness, aging, and the afterlife with a focus on specific practices and technologies that affirm life, but also shows how they engender a politics of death and erasure.
Centers an intersectional testimonial history of women of color writing about sexual and racist violence, and furthers ethical engagements with representations of vulnerability, childhood, and collective witness.
Meditates on loss, inheritance, and survival, and demonstrates how the genocidal past never leaves the present, even in its silence.
Offers a new critical vocabulary for analyzing diary manuscripts, identifying the conventions of diary writing, examining the impact of technology on the genre, and presenting the myriad personal and political motives that drive diary writing.
Argues that people have used media to "chronicle" their lives for several centuries to create the "qualified self" in order to offer a greater understanding of the representations of selves people create to be consumed.
Examines ka Mō'ī David La'amea Kamananakapu Mahinulani Nalaiaehuokalani Lumialani Kalākaua in English and Hawaiian language newspapers, books, travelogues, and other materials published in the United States, abroad, and in Hawai'i during his reign.
Fosters discussion and expands understanding of the complex relationship between the art and science of the autobiographical in order to add to critical and scientific debates on the nature of PTSD, and enhance the development of effective therapies for practical application.
Provides detailed formal analysis to show that the highly personal and hand-drawn aesthetics of comics can help artists push against established narrative and visual conventions, and invent new ways of seeing and being seen.
Argues that fraudulent authorship in Oscar Wilde's literary afterlife may be reimagined as a form of performance and imaginative world-making, which contributed to Wilde's continued cultural impact.
Argues that girls and young women stake a claim on public space and assert the right to create and distribute their own representations of girlhood by using digital technologies.
Suggests that journalists, the public, and celebrities themselves all compete, passionately and expertly, to shape the stories we tell about celebrities and fans, by tracing celebrity culture back to its nineteenth-century roots.
Examines Vine Deloria Jr.'s contribution to the Red Power Movement by focusing on his assertion that tribes are entitled to national sovereignty—legally, politically, and culturally.
Examines the effects of the Civil War on northern black families using letters from northern black women addressed to their family and friends in the Union military.
Examines how modernist women writers used biographical projects to resist their exclusion from literary history.
Describes the author's friendships with three well-known scholars and literary critics, Carolyn Heilbrun, Diane Middlebrook, and Naomi Schor, and reveals how feminism illuminates the political importance of personal experience, and continues to reshape American society.
These essays offer a pragmatic departure from the observation that the main obstacle to a theory of biography as a distinct literary genre is the modern prejudice that everything is fiction, or at least that all writing necessarily comes from it.
Argues that the slave narrative gained new currency for survivors of modern slavery, in the context of the memoir boom, post-9/11 anti-Islamic sentiment, and conservative family values politics, revealing a survivor-centered counterdiscourse of collaboration and change.
Demonstrates that life writing on the nature and sociopolitics of the Zimbabwean crisis (c. 2000–2009) presents counter-discursive versions of the crisis and addresses the experiences and negotiations of power in the context of crisis and the postcoloniality of power.
Explores the development and current practice of psychoanalysis through an autobiographical narrative to illuminate the internal shape of this cultural phenomenon and clinical work.
Excavates what might be called a "poetics" of the interview form and method, covering more than a century and four continents, and considers what examining interviews might tell us about conceptions of literature, authorship, and reading communities in modernity.
Tells a woman named Leyla's story to convey Turkish migrants' struggle for understanding, intimacy, and appreciation when they return from Germany to their Turkish homeland.
Discusses five graphic novels and graphic memoirs about the civil rights movement that create a more complete history, and allows readers to participate in a process of collective memory-making by which history is (re)told, (re)produced, and (re)narrativized.
Views Gregory's published collection of letters as an autobiography in epistolary form and as a means of governing his authorial image as well as his provincial and ecclesiastical legacy.
Shows how biographical fascination creates poets' afterlives and offers the possiblity of poetry's survival by binding the irrecuperable singularity of the poet-function to readers.
Argues that the personal letters and journals of loyalist women of the American Revolution, which they then used as vehicles for public engagement and defense against violation, are the key to recovering their voices.
Draws on narrative theory and the study of intimacy and affect to consider the ethics of reading relationships in the modern period, and discusses how late-modernist writers become subjects to significant others, a change that becomes narrative within their works.
Placing autofiction in American literary movements in the French literary context demonstrates that autofiction's rise serves as a barometer of American literature, from modernist authorial effacement to postmodern literary self-consciousness.
Edited Collections and Special Issues
Proposes creative and interdisciplinary approaches for reading the origins, uses, and consequences of silences in the nineteenth-century women's life writing archive to understand how the past has been mediated and inscribed.
Delves into inflections and physical evidence to suggest that Claire Clairmont wrote the letters, previously ascribed to her mother, which narrate some of the most dramatic and painful episodes of Claire's life in order to reconstruct her identity as a writer.
Advocates for the use of digital humanities to recover a cosmopolitan, organic, and productive life for the Margaret Fuller archive.
Argues for new archival hermeneutics that can reveal the cultural agency of young diarists and the hidden dynamics involved in constructing their diaries.
Explores filial bonds, conjugal arrangements, and eroticized relationships in the long nineteenth century through archival analysis of the unconventional triangular relationship between George Frederic Watts, his wife Mary, and her sister Christina Liddell.
Uses archival sources to reconstruct the Belt Case to explore the role censorship played in Montefiore's self-representation and the dilemmas this presented to her biographer.
Confronts the complexity of reconstructing Harkness's identity in view of her deliberately distinct public and private personas and the difficulties involved in assembling a coherent archive that recognizes the intricacies of her identity and work over time.
Investigates the Colored Convention's archives to reveal how Black women challenged and expanded the parameters of Black womanhood in the nineteenth century.
Reflects on the challenge of researching comparatively obscure women and argues for the exercise of the historian's sympathetic imagination.
Introduces the articles in this special issue that emerged from the IABA Chapter of the Americas conference at York University in Toronto in May 2017.
Considers the epistemic and aesthetic generativity of trauma and illness.
Sidonie Smith interviews Marlene Kadar.
Describes forum papers that consider Kadar's influence from different perspectives.
Underlines the inclusiveness, ethics, and empathy of Kadar's scholarship.
Identifies Kadar's stance as "deeply feminist" and indebted to standpoint theory.
Draws attention to the ethical challenges of working on morally compromised or objectionable subjects of archival memory.
Excavates the silenced family history linking colonial Barbados to Toronto.
Calls for expanding the queer archive ofJane Rule to include paratextual elements preserved in the writer's dispersed library.
Scans a digital archive of an early twentieth-century fan magazine for its representations of silent film stars who became mothers.
Reports on an archival discovery of the unrecognized role of Canadian military personnel in the liberation of the Bergen-Belsen concentration camp.
Discusses the notorious case of the Auschwitz selfie in order to investigate the role of affect and gender stereotypes in popular-press depictions of young women.
Reflects on the efficacy of anecdotal life writing in the work of Vietnamese French Canadian writer Kim Thuy.
Addresses the lives of Syrian refugee women whose narratives of successful integration confound dominant media stereotypes.
Explores individual and collective autobiographical acts aiming at the creation of places of enunciation for decolonial selves through practices in visual arts.
Considers post-internet practices of making space for sickness and sadness in response to intersectional imperatives and the complications of neoliberalism.
Analyzes four graphic memoirs of a daughter's caregiving through a mother's final years.
Focuses on accounts of political exile, from outside canonical genres, in which personal experience interfaces with collective memory and bears ethical and political impact.
Employs feminist scholarly historical data research to "reinsert" Curaçaoan women into the historical narratives of nineteenth century migration from Curaçao.
Interrogates disciplinary demands to keep qualitative interviews impersonal, emphasizing interviewer-subject empathy and connectivity.
Outlines several exercises that examine how women utilize comics to reveal what is hidden in a way that promotes interconnectivity between comix and reader-viewers.
Introduces this special issue that features critical work about life writing by trans people and interrogates the idea of trans in multiple registers.
Engages with feminist theory and transgender theory to offer a metatheoretical account of how trans life writing makes trans subjectivities culturally intelligible and complex.
Argues that Bornstein and Jacques distort the timeline of transition to undo the linear and progressive constitution of a stable identity that characterizes this genre.
Shows that gender binaries and inadequate medical access in Norway's gender recognition law compel trans people to negotiate their identities along trans political lines.
Expands representational horizons for autobiographical trans* narrative films beyond sensational, simplified, and pathological gender ideologies.
Suggests that the impact of the digital is irrevocably altering the mechanisms by which transnational biographical identities are constructed.
Calls attention to the losses that are part and parcel of the process of unforgetting that the digital turn makes possible, in response to the previous essay by Pamela Graham.
Recommends preparation, research, honesty, and collaboration as keys to teaching transgender narratives in ways that provide sustenance and relief to trans students.
Reflects on the power of life storytelling as it relates to empowering first-generation and transnational students, who are crossing physical and figurative borders.
Looks at differences in queer and trans time, and advocates for humanistic approaches to history, especially ones suspicious of linear narratives of progress and tipping points.
Introduces this forum on concealing and revealing in life writing as an extension of the 11th International Auto/Biography Association Conference held in Brazil in July 2018.
Asks us to think more broadly about the ways all lifewriting genres set up conventions that limit what we are and are not allowed to say within those genres.
Examines fictionalizing strategies in autobiographical narrative as a tool of human rights advocacy in Egypt.
Interview with Erika Pereira Santos about her dramaturgical approach to creating a work that combines her childhood memories with those of Walter Benjamin.
Theorizes traces of absence in the practice of list-making for sorting what is recorded and what is forgotten in our daily lives.
Situates contributors' pieces in relation to Donna Haraway's work, to autobiography studies, and to each other, arguing that her key concepts question and expand the meaning of autobiography and the scholarly practice of autobiography studies.
Responds to "The Writer of the Companion-Species Manifesto Emails her Dog-People."
Traces the cyborg through modes of life writing and routes through feminist science fiction and science studies.
Shows that Haraway's cyborg and a modest witness have renewed salience, as evolutions of the digital world trouble life writing and theoretical constructs such as narration, authenticity, agency, automediality, and collaboration.
Reflects on the twentieth anniversary edition of Modest_Witness@Second_Millennium. FemaleMan©_Meets_OncoMouse™, drawing from the preface to "Nothing Comes Without Its World," and a collaborative conversation with Haraway in 2017.
Uses the figure of the Spiral Dance to draw out biographical, theoretical, and political similarities and points of friction between Haraway and Starhawk.
Proposes the zoetrophic pack to refigure Philippe Lejeune's autobiographical pact in order to foreground nonhuman actants and trouble issues of representation, identity, and experience, central to autobiography studies.
Considers biographical artwork, gender in the history of primatology and science, and talking animals in "The Jollies," a video about the late primate scientist Alison Jolly, narrated by lemurs, a langur monkey, and a dog, using the voices of Jolly's colleagues, daughter, and Donna Haraway.
Uses Donna Haraway's ecological visions to propose that Alison Jolly, the author's mother, employed auto/biographical modes in her writings as a primatologist of ringtailed lemurs to unsettle anthropomorphic and Western perspectives and to enhance conservation efforts in Madagascar.
Examines the genetic prosopographic narratives revolving around caste identity in India and their imbrication of genetic "testimony" and contemporary cultural identities with Donna Haraway's theorization of natureculture webs.
Delves into a post-dualistic reading of posthuman pregnancy to express the deeper meaning of motherhood in the twenty-first century, as inspired by Hannah Arendt, Rosi Braidotti, and Donna Haraway.
Imagines a sympoietic life narrative which traverses life and lives (individual, social, biological, special, molecular, atomic, etc.) as inspired by the companionist, compostist philosophies of Donna Haraway.
Examines situated ethics in Nalini Jameela and Mayilamm's collaborative autobiographies, positing Haraway's diffraction and mutated modest witness as new registers of collaborative self-formation.
Discusses how studying "A Manifesto for Cyborgs" and The Companion Species Manifesto in a classroom context involves a practice of material-semiotic knottedness that puts pressure on the implicated binaries.
Shows how Haraway's concept of making kin prepares a compost of life writings that nurture meditations on serious jokes, returns and repetitions of place and kinship, friendship, and political play.
Proposes several short instances of compost writing.
Frames the special issue's engagement with awkwardness as a generative way to face the inevitable difficulties of the biographical enterprise, particularly in South Africa.
Foregrounds the awkward aspects of gender and family in the life of Clements Kadalie, a trade unionist turned councillor, that his biography deliberately circumvents.
Deals with "behind the scenes" stories that shape the public's memory of Jasper Savanhu, MP and parliamentary secretary in the Central Africa Federation government.
Reflects on the challenges of chronicling the professional life of Washington Okumu, a man whose greatest achievement was to position himself on the edges of power.
Examines how Gordimer's life in Johannesburg in an era of exile made her career possible and her politics awkward to enact and write about.
Tracks the coming together of anti-apartheid activism, feminism, and humanism in the life and work of the social anthropologist and scholar-activist Iona Simon Mayer.
Offers new insights into the history of the mobilization of the ANC by uncovering what Nelson Mandela and Ruth First leave out of their life stories.
Introduces this collection of essays about trauma memoirs that draws from a range of disciplines and diverse cross-cultural approaches.
Looks at how writing, studying memoir, and the narrative itself can restore ontological security for a deaf/blind doctoral student facing complex communication challenges.
Demonstrates how women with mental health issues use the genre to negotiate the liminal state they find themselves in due to the social construction of disability, gender, and race.
Investigates how the body holds memory and how narrating pain promotes healing.
Considers the place of exo-autoethnography—a distinct ethnographic method exploring one's own experience as directed by the experience of the other through the transgenerational transmission of trauma—as a research method in the social sciences.
Analyzes a series of memoirs to explore how authors represent death and its associated practices, and the insights this offers the living.
Discusses how Whitman simultaneously writes his own memoir and one of the time, and alternates between conveying war-related trauma as either elusive or overwhelming.
Identifies some of the potential hazards of soliciting emotive stories for the purposes of education, improving care, and changing health and disability policy.
Argues that the healing value of survivor-to-survivor storytelling surpasses medical intervention because it empowers survivors and strengthens community bonds.
Considers the ethics and long-term effects of writing as therapy by tracking the trajectory of a life writing project.
Draws on the author's own practice-led research to examine the process of writing a grief narrative and considers the ethical challenges of evoking difficult memories and expressing them artistically through nonfiction tropes.
Situates memoirs of infertile women who become mothers by surrogacy at the intersection of personal trauma, pathography, matriography, and biography.
Views Dine's discursive methods, which include prose intermixed with poetry, that enable her to write through the multiple traumas she has endured.
Unpacks some of the psychological issues and the post-traumatic stress of institutionalization prisoners discuss in memoirs about incarceration.
Shows that liminality becomes a permanent feature in reconstructing refugee identity, beyond the shared traumatic experiences and amnesia at home in refugees' poetry.
Uses the example of Boochani's memoir to demonstrate how digital technologies can turn personal narratives of trauma into acts of political protest and resistance.
Introduces research trajectories for private correspondence in this issue.
Offers a new perspective on Ellis's traumatic feelings caused by being an illegitimate child, using textual fragments from three of his unpublished letters.
Analyzes the two correspondents' communicative strategies and examines how erotic attitudes in their letters are replaced with philia, a love-friendship relationship.
Reveals new information about Komissarzhevskaia's biography based on her epistolary exchange with Tatishchev.
Enriches the idea of the estate-summer cottage complex of Koktebel' as a cultural locus, and clarifies the relationship between Voloshin and Komarovich's literary texts.
Discusses an important biographical and creative source for researchers who are interested in the artistic heritage of the "father of Russian modernism" in music as well as one of the representatives of the Christian branch of Russian cosmism.
Suggests that Iakov Golosovker developed the theme of the mythologization of autobiography in a manner that was close to the Russian Symbolists.
Studies the relationship between Andrei Bely and Vera Stanevich, a poet and translator, and compares female correspondence, as a sub-genre, to the confession letter.
Pays special attention to the insights offered by the articles in this special issue into the diary in Russian culture.
Introduction in Russian to the special issue.
Demonstrates how Aleksandr Nikolaevich (the future Alexander II) rejected the romantic journal model of his mother and Zhukovskii's expressive mode, but followed his father's example, who viewed the diary as a tool of self-control and self-discipline.
Identifies features of the diary genre for Grombczewski, the culture of diary-writing in the period, and the correlation between historical and intimate narratives.
Argues that Samoilov's diaries are not simply an autobiographical document, but a personal history, which is developed more fully in his poetry.
Contends that scholars must distinguish between poetry and truth in diaries intended for outside readers.
Discusses an attempt to reconstruct the parts of Bunin's diary that he destroyed, by considering the kinds of events he recorded and the principles that determine the subsequent selection of diary entries to retrospectively construct a personal history.
Examines the first publication of Bunin's diary, Okaiannye dni (Cursed Days), in the Russian émigré newspaper "Vozrozhdenie" (Rebirth) and the text's role in the ideological debates and pathos of the time.
Discusses the problem of addressivity (Bakhtin's adresovannost') in the diaries of Soviet citizens, based on an understanding of the diary as an uncertain genre balanced between privacy and publicity.
Reads the ending of Blok's poem as an attempt to deconstruct the symbolism of the traditional image of Christ.
Analyzes the diaries of Iurii Lotman and Zara Mints, revealing similarities in their characters, attitudes, and goals, from unpublished archival materials.
Articulates that this collection positions auto/biography as a key discipline for modelling interdisciplinary approaches, and engages the research practices, reflective behaviors, and ethical considerations that inform auto/biographical research.
Considers the experience of writing memoir and the differences between the self-inflicted risks of exposure and the ethical dilemmas involved in writing about others.
Suggests that archival research be taken as an entanglement of intellectual and material practices with multiple points of emergence with some unforeseen destinations.
Views the practice of making and trading zines as a research method.
Alerts us to thresholds in the constant and relational making of the human and the non-human that are entangled in nature, culture, and technology.
Includes context, community, platform affordance, and scale to understand individual online and social media participation as micro-acts of life writing.
Makes a case for applying approaches grounded in auto/biography studies, visual culture studies, and feminist media studies to study visual autobiography in the digital era.
Contends that Indigenous biographers are transforming biography by reconsidering the kinds of biographies people need, viewing biographies as collective ventures, and problematizing the concept of a biography.
Locates a research methodology for graphic biography at the intersections of the disciplines of literary, film, comics, and life writing studies.
Asks both ethical and practical methodological questions about writing family histories as a life writing practice.
Focuses on the textual features and status of letter writing as a set of materially embedded processes and activities to define it as a long-lasting dialogical life writing practice.
Identifies the contemporary diary as a hybrid self-representational form shaped by public and private identity/discourse conventions that are radically evolving.
Offers scholars interested in exploring the possibilities of autoethnographic inflection some advice on how to perform a creative-conceptual process of inquiry.
Explores creative methods in research interviews as a way for life writing scholars and auto/biography writers to discover alternative, or otherwise untold, life narratives.
Analyzes how the ethical, formal, and process-oriented qualities of theatre, radio/podcasts, and interviews influence the auto/biographical narratives they create.
Posits that changing our methodology to include ourselves and case studies in our research could help life writing scholars see how big data structures our lives.
A Wiradjuri whose Country is the Murrumbidgee River, the author reflects on the role of "informed imagination" to relate secrets and stories woven through the body into the soul, and stored in memory-baskets of the mind to become intergenerational history.
Outlines a "generous" critical engagement with digital life narratives to reaffirm auto/biography studies' inclusive view of what counts as a "life" we are willing to learn how to read.
Gives a series of reflective, text-appropriate, ethical methodologies for working with diverse types of child and youth life narratives.
Provides an ancillary approach to evidence-gathering that might move beyond "do no harm" by supporting recovery from traumatic experiences.
Thinks about how methods and ethics are entangled in the case of online death narratives, especially with regards to issues of privacy.
Characterizes the entrance of contemporary trans* life narratives as a new historical moment in the epistemology of gender in which collective knowledges embrace diverse subjectivities.
Develops a framework for reading genomic auto/biographies with particular attention to their generic status, narrative characteristics, and role as memoirs.
Finds that life stories addressing disability, along with their retellings and contradictions, are embodied theory about identity, self, illness, and power.
Discusses a case study of securing low-risk human ethics approval for a life writing PhD to show life writing practitioners how to work within institutional structures.
Recommends that life writing scholars focus their researach on the audiences' role in shaping, reading, and collaborating on digital auto/biography.
Promotes trans-textual methodologies for reading diasporic lives to yield more nuanced and comprehensive understandings of lives that are in motion and mutable.
Uses the diary as a historical source on migration, gender, class, or ethnicity, that also reveals people's subjective views of these categories of identity.
Moves beyond oversimplified paradigms of ethnic authenticity in which texts by diasporic authors are dismissed as testimonials lacking historical, literary, or aesthetic value, or as inauthentic appropriations of marginalized experience.
Studies children's narratives about lived school experiences and affirms their capacity for autobiographical reflection and the importance of the knowledge they produce.
Reveals that resorting to life writing for the representation of ecological issues has created a new approach for discussing personal concerns similar for all people on earth.
Addresses the methodological and practical concerns life writing scholars need to attend to as physical family archives dwindle.
Outlines three interrelated themes the essays in the collection address: how Asian/Americans become subjects of human rights violations, act as agents of change, and organize the production of knowledge about human rights.
Examines how U.S. military presence on the Korean Peninsula has been justified through humanitarian discourses and modes of South Korean governmentality.
Draws attention to a profound reorganization of transpacific migrant lifeworlds linking Guangdong, Hong Kong, and Canada after 1947 through an analysis of the work of Chinese Canadian author Judy Fong Bates.
Shows how the contemporary popularization of the Asahi baseball team enables new historical subjects to emerge.
Discusses the proposed Memorial to the Victims of Communism in Ottawa to show how Vietnamese refugees actively mobilize human rights discourse to reshape the conditions of refuge(es), as Canada attempts to consolidate its image as a land of refuge while obscuring its complicity in supporting military violence in Asia.
Considers James Baldwin's engagement with the Vietnam War, foregrounding his theorization of colonialism inside and outside the United States.
Analyzes discourses of matronliness, policing of sexualities, and willfulness in Asia and the Pacific in Kristiana Kahakauwila and Mia Alvar's depictions of migrant workers.
Explores narrative representations of Southeast Asian migrant workers in Taiwan, complicating an assumed unidirectional movement from Asia to America.
Tracks how rights-based forms of subjectivity, spanning Asia, the Pacific Islands, and the continental United States, are inextricably tied to settler-colonial logics.
Highlights the limitations of Cambodia's genocide memorials that troublingly eschew a focus on the victims in favor of spectacularized representations of the perpetrators.
Considers the aftermaths of human rights violations with a focus on internally displaced persons after the conclusion of the Sri Lankan war in 2009.
Reads Sai Yoichi's film Let Him Rest in Peace and Shinjo Takekazu's poem "Rupture-Henoko" through Foucault's "new right" to disarticulate the biopolitics of the state.
Considers how the life writing of North Korean defectors reveals the conceptual limitations of the human in order to rethink the guiding logics of human rights.
Affirms the writer's task as a lifelong attempt to practice the art of listening.
Interrogates the politics of Black life and Black living, and collectively documents a wide range of stories from multiple frequencies of contemporary Black life, death, community, healing, freedom-dreaming, and working.
Uses autoethnography to explore how relationship-building has kept the author accountable to the movement and helped sustain engagement in highly turbulent, emergent, and volatile spaces of protest and confrontation.
Weaves personal narratives with public events to theorize the complex feelings of regularly encountering spaces of black death and trauma, and deals with the visceral of the episodic, the ongoingness, the living-through often sidelined by the juridical promise of the event.
Argues that though the ubiquity of social media fosters an increasingly mediated culture on the injustice of racialized violence, #BlackLivesMatter is a call for justice, as much about substance as about form.
Suggests that memorial shirts operate as a form of visual life writing that preserves memories, calls for action, and takes a public stance against racial injustice and anti-Black racial terror.
Outlines a worldwide Movement for Black Lives inspired by sentiments of solidarity among disparate communities based on a shared transnational vertigo of violence that describes the state of Black citizenship in Brazil and the United States.
Reveals how public black motherhood and maternity disrupt racist narratives of absenteeism and the destruction of black familial connections, and are, consequently, attacked as threats to the American investment in the racial hierarchy
Rearticulates how Black maternal activism shows that love enacted as politicized care dismantles gendered and racialized assumptions of Black mothers as an institution and a subjective identity.
Reflects on the implementation of an Emotional Emancipation Circle (EEC) with Black university student leaders actively engaged in social justice issues on an urban, predominantly white college campus in the Baltimore, Maryland area.
Focuses on Black Youth Project 100's mobilization of a Black queer feminist lens to create a Black politic that holds at its core Black healing and a radical ethic of love.
Yields an understanding of the contours and limits of Black-Palestinian political solidarity, and the transnational and anti-colonial political possibilities of the Movement for Black Lives.
Presents an analysis of how we treat women as freedom fighters, while also understanding that our intersectionalities do not solely reside within gender and sexuality and also in the realities of a lack of education, resources, and unity dominating these discussions within our communities.
This collection of short, site-specific essays on the year's most influential publications in life writing includes entries from Australia, Austria, Brazil, Canada, China, Colombia, Estonia, France, the Gulf Cooperation Council, India, Italy, Korea, Lebanon, Mexico, the Netherlands, Palestine, Poland, Portugal, Puerto Rico, Romania, South Africa, Spain, the UK, and two essays from the US, one on biography and one on memoir.
Introduces the concept of biographic mediation and the articles in the issue by scholars and activists who are redefining the scope of rights that are narrowed on paper, while drawing attention to mechanisms for surveillance operating through biographic forms.
Shows how formerly incarcerated people perform dissemblance and manage disclosure to counter the biographic mediation processes that weaponize stigma as the demand for disclosure re-adjudicates criminality upon them.
This republished entry from Sara Ahmed's public research site, Feminist Killjoys, proposes alternative forms of listening and accountability and models a listening technique that takes place outside of the grievance protocol, while reflecting on it publicly.
Highlights a call for ethical reflexivity, models an alternative to state-sponsored biographic mediation, and employs Black feminist analysis to argue for the right to exist without permission, while using self-disclosure to imagine shared futures.
Analyzes psuchegraphy as a form of biographic mediation communist Romania's secret police used to discover what would make someone break, and relates psuchegraphy to Antonie Palamadeala's novel Trei Ceasuri în Iad [Three hours in hell].
Uses a scavenger methodology to trace how passports come to matter in anti-trafficking narratives to explain how the discursive power of a missing passport in public education campaigns to end human trafficking expands citizen powers of interrogation.
Considers how Concerned Citizens of North Camden created a biographically mediated counter-bureaucracy that transformed outlaw practices into options for collectively holding property and demanding improvements.
Argues that three frames of witness competed in the 2018 Kavanaugh hearings: Brett Kavanaugh's life story, Christine Blasey Ford's survivor testimony, and the cultural frame of #MeToo, underlining how vulnerable subjects cross into testimonial spaces.
Asserts that biographic accountability is a multifaceted way to acknowledge and commemorate Black labor as a critical component in building and sustaining higher education institutions, while it offers documentation for redress and reparations.
Reflects on biographic mediation as operating within Mirror Memoirs, explaining how the collection of "inconvenient" stories about survivorship can help transform institutional practices of profiling that disappear the most vulnerable targets of violence.
Explores the reunion of Korean adoptee twins Samantha Futerman and Anaïs Bordier and interrogates the broader societal and historical conditions of international Korean adoption that made their separation possible.
Posits that what is at stake in the biographic mediation of disability in the academic workplace is the question of what disabled lives mean, rather than the determination of who gets what through diagnosis, disclosure and verification, and accommodation.
Outlines how the writers, women from diverse backgrounds working in the academy, create assemblages of life through complex dimensions of life and work, voices and identities, mothering and motherhood, and experiences of career through various forms of storytelling.
Draws on collaborative and interventionist methods to write women's lives "uncreatively."
Addresses the struggles and silence around motherhood in the neoliberal university, and suggests alternative ways of conceptualizing academia and feminist scholarship.
Reflects on the complexities of an academic life and identity through the medium of clothing, while conveying the constitutive and associative dimensions of clothing.
Considers the impact and implications of changing processes of research evaluation, arts funding cuts, and gender-based social norms in a duoethnography in the form of a play script.
Articulates how the stories of other academic women and her own are always/already entangled.
Unpacks issues of felt accountability, burnout, work-life balance, and gender equity.
Engages with metaphors of mucus and bodily fluids to explore the shared space and loss of boundaries of academic motherhood.
Shares their experiences as mothers, academics, and research students in the Global South.
Defines the academic endeavor as a passion upheld by a deep commitment to critical thinking and transformative action that supports working in solidarity.
Describes the balancing act that is the play between academia and personal lives.
Recognizes what her career meant and offers suggestions to those starting out in the academy.
The authors reconceptualize past experiences as migrant women, and engage in processes of self-discovery that assist with self-care, motivation, and hope.
The author writes about being physically threatened by a colleague and considers how to make the academy a safe and productive workplace.
Shares her family experiences in a polyphonic narrative about the combination of motherhood and career in three continents across six countries.
Challenges the characterization of ambivalence in philosophy as a problem of will or insufficient coherence of identity, contrasting these ideas against their personal narratives of maternal issues.
Explores the author's transition into the academy, from childhood through motherhood, as a non-English speaking immigrant living with a parent who had a severe mental illness.
Highlights the power of metaphor as a frame for defining reality, structuring experience, and understanding intangibles like feeling and experiences.
Offers an autoethnographic narrative of her life as a casual female academic seeking ongoing academic appointment, exposing the myth that academia operates as a meritocracy.
Ends with a short collective manifesto gathered from the essays in the collection.
Catalogues key strategies women use to "be differently" in academe: connecting through writing, responsive relationships, resilience and joy, and an ethics of caring, with such methods as writing groups, guided autobiography, auto-ethnography, collective activism, and slow scholarship.
Reflects on the impact of a collective process of supporting individual development and a more inclusive and responsive academy.
Shares the impact their support group had on their academic careers and collaborative journey.
Documents the importance of slow scholarship and spaces for disclosure in the academy.
Maps her attempts to build vertical and horizontal career capital in a new academic environment.
Explores the impact of studying yoga on the evolving self and overall engagement with agency.
Turns to post-qualitative research and bodies as sites of knowledge formation to allow a non-linear, non-dichotomous knowledge making that jumps between the generational relations.
Provides insights from poetic personal narratives by women scholars within a politics of context.
Retells her experience of working as a critical work educator and trade unionist.
Confronts mental illness in academia and suggests how to develop academic resiliency.
Considers a professional and personal partnership that helped develop resilience and confidence.
Theorizes critical events that deconstruct and reconstruct academic ecojustice activism.
Suggests a genre of female writing to disrupt androcentric and neoliberal constructions.
Encourages a focus on journeys into the academy to foreground women's authentic perspectives.
Works with vulnerabilities and metaphors of transformation to create supportive relationships and foster a greater sense of belonging, exploration, and imagination.
Explores the concept of location as an opportunity to develop a reflective space to focus on one's own voice and thoughts.
Draws on institutional theory to explain why women seek satisfaction in lower status positions.
Advocates for care in teaching and research, and engagement with worlds beyond academia.
Argues for ways of being a compliant academic that can lead to more fulfilling ways of working.
A closing collective manifesto gathered from the essays in the collection.
Introduces the book's aim to help scholars and students bridge the gap between literary biography as a popular genre and its relevance for the academic study of literature.
Traces the birth of literary biography at the close of the seventeenth century and its expansion through the eighteenth.
Deals with how accounts of Romantic writers' lives interact with their literary works.
Examines how Victorian literary biography shaped ideas about what it meant to be an author and how literary biography as a genre shaped the conditions of authorship.
Looks at peer-on-peer literary biography from the end of the nineteenth century into the twentieth and its modernist unmaking.
Considers how the popularity of literary biography was reflected in its expansion into non-print media, most significantly radio, during the early twentieth century.
Reflects on twentieth century developments in literary biography and their implications for modern and contemporary literary biography.
Argues that cultural and personal attitudes about literature and life narratives shape ethical evaluations regarding whether or not the literary biography, the biographical subject, and the biographer are "good."
Addresses concerns about the way literary biography negotiates descriptive and biographical expectations against literary and rhetorical aspirations.
Explores how feminist readings of Virginia Woolf's life and work have shaped new narratives of women's lives and reconfigured literary biography.
Shows how diarists and diaries influenced the development of literary biography.
Focuses on the lives and afterlives of Thomas Hardy, Anne Sexton, Ted Hughes, and Elizabeth Bishop to consider how literary texts are treated as (auto)biographical.
Analyzes four Canadian women writers' archives—Pat Lowther, Emily Carr, Jane Rule, and M. NourbeSe Phillip—to showcase the complexities their biographers face as they use these archives that were uniquely shaped or impaired in relation to others.
Examines to what extent gender determines the kinds of simplifications that appear in life writing by analyzing biographies about Lady Elizabeth Ralegh and John Milton.
Considers how letters reveal the performative aspects of self-representation in the case of Philip Larkin's epistolary relationships with Kingsley Amis and Monica Jones.
Scrutinizes the debatable ambiguity of Coetze's Boyhood, Youth, and Summertime, and determines that they reflect the writer's style and approach to writing.
Foregrounds archival discoveries about Richmal Crompton to highlight the genealogical nature of archival research and the influence researchers exert in the process.
Considers an instance of an author's life becoming a real-life narrative of violence and ideological polarization.
Explores the tensions between speculation and evidential material in biography.
Concludes that English Renaissance drama study continually yields new information, but not about the dramatists' thoughts or the relationships between intention and text.
Surveys some key texts in academic criticism and theory and picks out an antipathy toward literary biography endemic to literary studies in universities.
Intertwines autobiography and the study of biographical practice to tell about the difficulties of gaining access to writers' archives and to ponder who owns a literary life.
Traces the history of Chaucer biography and the ideological investments of biographers in constructing a particular image of him.
Reflects on the experience of writing a literary biography of Shakespeare.
Argues that previous accounts of Donne's life and work have been notably partial, in both senses of the word, and that this presents a challenge for critical biographers.
Annual Bibliography, 2018–2019 Considers fictional and dramatic representations of Swift's life alongside avowedly factual writing, beginning with Swift's own contributions to both traditions.
Argues that Popean biography, in particular, demonstrates the fragile, contingent process by which the modern literary biography emerged.
Seeks to account for the relationships between the life stories of Richardson and Fielding, the novels they wrote, and the stories others later wrote about their lives.
Suggests that the narrative and rhetorical devices used to shape the public perception of a subject's character and personality and present an accurate record of a life mirror aesthetic developments in nineteenth and early twentieth century storytelling.
Presents the biographies of Dickens, Tennyson, and Kipling as histories of the ages in which they lived and wrote and the societies and audiences for which they wrote.
Considers how T. S. Eliot's success at concealing personal details about his life shaped biographies about him.
Explains that knowing where Joyce's real life ends and the fiction begins is the challenge his readers, critics, and biographers face.
Describes writing Amy Lowell's biography as a project aimed at restoring a full sense of the whole person in response to the distorted ones which previous biographies offered.
Explores how biography has made us reconsider Larkin and Amis, while offering suggestions for a more constructive utilization of biography in literary appreciation.
Introduces the eleven essays that question a traditional sense of self and provoke further debates on human values and facets of identity formation.
Discusses the value, and the ethical challenges, of life writing concerning illness and disability.
Traces the early Shakespearean treatment of melancholy and depression, and how this character type has been codified in various periods of literary and medical history.
Revisits Albert Camus' posthumous autofiction The First Man to understand his psychological and social migrations and his focus on the exclusive relation between Algeria and France in its colonial period, from a cultural and political viewpoint.
Examines how Shakespeare's narrative poems discuss life and death and, to some extent, health and illness.
Demonstrates the flexibility of "cultural translation" as a tool to read cross-cultural travel writing for insights on living in cross-cultural settings in Hessler's account of a twoyear stay as a Peace Corps teacher in Fuling, a remote town in southwestern China.
Discusses the cultural representations of Seediq culture in a Taiwanese blockbuster movie, which delineates the last Indigenous insurrection against Japanese colonialism.
Explores how Latin literary traditions affect professional and accidental writers, from the Renaissance scholar Isaac Casaubon to the Jamaican poet Francis Williams, in order to draw attention to the humor, irony, and conflict in such lived experiences and writing.
Reframes stories of the Tai Dam, who migrated from Vietnam and Laos to Thailand and to Iowa in 1975 after the wars in Southeast Asia, in the context of US immigration policies and future demographic consequences of climate change on these policies.
Discusses The Picture of Dorian Gray as Oscar Wilde's life writing of androgynous beauty that overthrows gender roles of Victorian biopolitics, but fails to undermine able-bodied biopolitics.
Examines Roz Chast's use of the medium of comics to give expression to the emotional labor involved in caregiving.
Probes into the life writings of leprosy sufferers and discusses the landscapes of illness, politics of segregation, and discourses of empathy in late nineteenth-century cultural memories of Hawai'i.
Sketches the history of fictional comics and summarizes the essays in the special issue.
Uses Kai Mikkonen's theory of characters in comics to show how Kleist renders reallife figures as characters at the intersection of factual and fictional narration.
Offers a comparative and narratologically-informed close reading of four recent comic reportages from refugee camps around the world.
Argues that readers of graphic illness memoirs reach an impression of authenticity through the dynamic interplay between documentary evidence and subjective strategies that pressure the truth value of that documentary evidence.
Considers how identification with characters, inference, and point of view are used to prompt reflection on the way history is packaged for consumption.
Analyzes a corpus from XXI to show how subjectivity is expressed in the comics journalism paratext and translated into the cartoon itself, both graphically and textually.
Gives brief exemplary readings of excerpts from four English- and German-language comics to introduce the key questions of the PathoGraphics project.
Christian Klein interviews Reinhard Kleist on his interest in biographies and his approach to drawing graphic novels.
Situates the recovery and examination of early modern texts by Irish and English women who wrote about their lives in Ireland in relation to previous groundbreaking work.
Analyzes Thornton's and Freke's retrospective narratives and the role of Ireland in the textual construction of a woman's self.
Offers a comparative analysis of the colonial life from a female point of view by considering the unique historical moments Thornton, Fanshawe, and Blaugone experienced, as well as the emotional communities in which they were embedded.
Demonstrates, through reading their letters, that each Boyle woman defined her sense of self, at least in part, according to her perception of her place within the family.
Highlights the complex relation between Protestant piety and other intellectual and social concerns in the letters of Ladies Rich and Ranelagh, Boyles by birth.
Considers Lady Ranelagh's ethnically inflected defense of her separation from her estranged husband, the New English Peer Arthur Jones, Viscount Ranelagh, thus identifying Ireland as a space in and against which identity is constructed.
Focuses on Duchess Ormonde's epistolary account of her successful mobilization of an Irish lineage, inheritance, and identity to establish herself as head of the family in her husband's absence, as a result of his exile during the Interregnum.
Explores how Eliza Blennerhassett constructed a cross-channel identity influenced by Ireland as a location and an idea that shaped her sense of self, memory, and place.
Demonstrates how many different women in the position of supplicant manipulated the epistolary genre to ask for assistance from a man of great power in Ireland.
Yields rich conclusions about how the identities of relatively unknown figures can be constructed using the marginal notations that female book owners wrote.
This appendix provides details for archives housed throughout the English-speaking world containing a wealth of source material to facilitate further recovery work.
Introduces this cluster that furthers a discussion on the theme of "Life Writing, Europe and New Media" from the IABA Europe 2017 conference at King's College London.
Investigates feminine embodiment and self-representation and the gendering of self-branding in digital media by analyzing Ulman's autobiographical mediation.
Frames Cibele, an interactive autobiography of a young woman sharing her life online, as a counterpoint to dismissive narratives stressing the deficiency of networked intimacy and the dangers it poses to young women who seek intimacy on the internet.
Demonstrates that the study of fashion offers a wider understanding of self-identity, life narrative, autobiographical acts, and autobiography in digital mediums and media.
Considers how blogs written about the 2003 Iraq War, civilian and military, inform public narratives about the war and complicate notions of "authentic" war writing.
Explains third-party mobile payment platforms, and discusses different monetary approaches to user identities and their implications, such as the possibility of a unified on/offline identity, the identification of online users, and privacy protection issues.
Offers insight into the ways the tellability of death is extended in digital time-spaces and the implications for the visibility of death, dying, and mourning.
Argues for making a distinction between imaginative agency and creativity, due to the monetizing of much creative activity, and engages imaginative agency in philosophical and aesthetic debates about capability, performativity, ethics, and artificial intelligence.
Proposes that digital fabrication may be suited to inclusive auto/biographical expression, empowering disabled people to print new stories for and about themselves.
Looks at Yumi Sakugawa's experiments with digital self-help and Erika Lust's sex-positive feminist Xconfessions series as life narratives.
Discusses What We Wore, a people's style history of Britain, and Sketchfab, a collaboratively developed database of 3D models and animation files.
Presents the ways digital fashion media participates in the fashioning of life.
Considers articles by Ferrante in The Guardian and those commissioned from writers around the world in Roads and Kingdoms, a travel website and online publication.
Describes the creation, aim, focus, and content of two Chinese lifewriting databases.
Examines the public Facebook R.I.P. group for a young adult who died in a car crash and Charlotte Eades' video diary about living with a terminal illness.
Shares two particular primary digital or digitized sources, one from the era of second-wave feminism and the other about life underwater.
Explores the effect Creative Commons licensing is having on Thingiverse, an opensource website, showcasing the capabilities of 3D printers.
Argues that the popularity of "Geocities-izer" presages the new decade's growing appetite for 1990s-era cultural artifacts and its digital aesthetics.
Outlines how the contributors wrestle with the imperial strand in the history of the nation as reflected in dictionaries of biography, and discusses issues of selection, representation, and technological change.
Discusses why biographies in national biographical dictionaries will gain wider significance through linking with other online resources.
Argues that past practices perfected in the era of hard-copy, analogue-only research and publication will guide the digital future for national biographical dictionaries.
Highlights the need to further recognize and promote national biographical dictionaries as platforms for presenting and enabling original research.
Discusses the extent to which digital tools have transformed the project of producing a national biographical dictionary, and concludes they will help meet old challenges.
Asks whether improving the representations of women's lives in national biographical dictionaries will obviate the need for specialist dictionaries.
Considers how biographical dictionaries of women raise questions about changing gender norms, and might influence approaches to the history of nations.
Raises questions about how a specialist dictionary of Indigenous Australian biography might depart from the conventions of national biography as practiced in the past, and what implications such departures might have for the genre as a whole.
Explores language as a central aspect of Welsh identity, and thus of national identity, and shows how important language, and choices around it, prove for the task of writing a true national biography.
Considers some of the challenges involved in producing the Dictionary of World Biography, which differ from writing a national biographical dictionary.
Shows how national and global biographical dictionary projects showcase global or transnational lives alongside those more firmly located in place, whether local, regional, or national.
Demonstrates how national biographical dictionaries reveal and obscure transnational links, and recommends further attention to these links.
Explains how the collection makes the personal writings of Jewish, Christian, and Muslim men and women available to help reconstruct late Ottoman realities in the multiethnic capital of Istanbul.
Provides a biographical and social recontextualization of the travelogues fourteen German-speaking women published about their experiences in Constantinople.
Assesses Anna Forneris's critical first-hand account of living conditions in the mid-nineteenth-century Middle East, through gendered perspectives and the use of literary genres, to productively engage her narrative as a source for historians.
Compares six memoirs by Istanbul harem women based on their common understanding of the harem as a social system with fixed rules and a very sophisticated hierarchy.
Draws on personal accounts of American Protestant missionaries who lived in Istanbul in the nineteenth century, and pleads for the inclusion of agency in discourse analysis.
Previously unpublished autobiography of 'Abd Allāh Dabbūs, an Arab Ottoman officer, which offers a detailed pro-Ottoman portrayal of life in wartime Istanbul.
Analyzes the accounts of Spanish and Latin American travelers to Istanbul to afford an important corrective and addition to the predominantly one-sided focus on the European great powers in the history of Ottoman contacts with the outside world.
Explores the dilemma of language as an identity marker, and the controversy of Ladino, or Judezmo, as a literary language among Istanbul's Jewish community by analyzing David Fresco's shifting attitudes towards the language throughout his career.
Examines Frankl's report on his journey to Jerusalem via Istanbul as a source for little-known information on key historical dates for Istanbul's Jewish community.
Focuses on Baronian's witty sketches that portray mulitfaceted expressions of Armenian culture and offer unmatched insights into everyday life in the Ottoman capital.
Discusses how Misak Koçunyan, a renowned educator, author, and publisher, viewed the amalgamation of diversities in Istanbul as a challenge to Armenians' sense of self.
Based on an analysis of key self-referential texts, attempts to reconstruct the awareness of a distinct identity for Bulgarians who lived in mid-nineteenth century Istanbul.
Offers a new reading of Stambolski's autobiography from the perspective of Ottoman historiography, and as a prosopography on well-known Ottomans of the time.
Provides an overview of particularly significant and innovative contributions and draws out their implications for the ever-expanding scope of the history of celebrity.
Interview with Antoine Lilti in which he presents his work on the "invention of celebrity" and discusses its contribution to the study of the logic of social esteem.
Uses Carl Schmitt and Ernst Hartwig Kantorowicz's political thought to argue that the idea of the king's two bodies survives in a translated form with certain celebrities.
Offers an historical inquiry into the dynamics of theatrical celebrity in early modern London through a case study of the early stage clown Richard Tarlton.
Argues there is a political history of celebrity with origins in traditional forms of charisma and public devotion to famous figures that emerged in the long eighteenth century.
Explores the case of Casanova to suggest the need to further investigate historical celebrity and plot its origins in the Romantic era and the mid-eighteenth century.
Charts the financial aspects of celebrity with reference to the theatrical celebrity of the actor Edmund Kean in his first season at Drury Lane, 1813–14, to argue that celebrity is a category conferred by audience density.
Argues that a working definition of celebrity culture and the rules affixed to it ceased to be relevant the moment Donald Trump became President of the United States.
Explores the relationship between the hero and nineteenth-century United States celebrity culture and contends that valid distinctions between the hero and the celebrity remain.
Analyzes the social and cultural organization of fame and Grace's superstardom and celebrity, allied to a resurgence in his cricket form, to demonstrate how he became the masculine robust hero of 1895 as opposed to Oscar Wilde's scandalous villain.
Focuses on intellectual labor, the boundaries of scholarly focus, and the unseen and unpaid role of wives and partners in the academy in this cluster.
Rethinks gendered political partnerships by considering the wives and mistresses of Marx and Engels and offers a view of Marx and Engels as communist/socialist activists working in and through everyday spaces and material practices.
Considers the significance of Xanthippe's presence as the wife of Socrates early in the Phaedo for understanding the conversation between Socrates and his companions.
Examines Taylor Mill's writings to challenge the gendering practices that have sustained scholarly interrogations of her and of her relationship to John Stuart Mill.
Argues that Mottley refused to confine herself to the domestic-management and emotional-support roles typical of a Tocquevillian citizen-wife.
Explores the relation between fiction, biography, and autobiography in A. S. Byatt's work, taking in such topics as portraiture, myth, creation, and reading.
Considers how Byatt's suggestion about the role of the critic writing about living authors can be adapted for scholarship and criticism that seeks to respond to new forms of life writing that have emerged in the digital age.
Argues that Karl Ove Knausgaard's ambitious as well as paradoxical literary project sheds light on the social and cultural position of the late modern subject in a European middle class.
Outlines how the articles illustrate the hidden roles and choices women made during the conflict despite additional hurdles created by racism, and gender expectations.
Assembles and analyzes a diverse range of gender relationships at the intersection of manifest and secret worlds in the case studies of the wives of intelligence operatives.
Investigates the multiple subordinate positions to which the United States Army confined black Wacs and the army's gender and racial policies, and forefronts the actions of black Wacs who challenged their subordination to lay claim to their full rights.
Revises our understanding of Second World War nursing through a critical feminist analysis of the letters of two American women who embarked on romantic relationships that resulted in pregnancy and their subsequent discharge from the US Army.
Examines the recruitment, organization, and daily life of the women who served their country while in exile on the battlefront of WWII in the Polish Women's Auxiliary Service (WAS) as part of the complex story of the Polish army's formation.
Analyzes the expression of readiness, tranquility, and thoughts in Shen's letters after 1949 to produce a role model for aesthetic research on autobiography.
Identifies Shen's selection of his adolescent images and his experiences in the first edition of his autobiography through a comparison with the works before and after it.
Clarifies how the biographical novel encourages cross-cultural dialogue, promotes new ways of thinking about history, politics, and social justice, and allows us to journey into the interior world of influential and remarkable people in this collection of interviews with Kevin Barry, Laurent Binet, Javier Cercas, Barbara Chase-Riboud, Emma Donoghue, David Ebershoff, Hannah Kent, David Lodge, Colum McCann, Anchee Min, Rosa Montero, Stephanus Muller, Sabina Murray, Nuala O'Connor, Susan Sellers, Colm Tóibín, Olga Tokarczuk, and Chika Unigwe.
Interrogates the writings of Teresa of Avila, Jean-Jacques Rousseau, John Stuart Mill, Wilhelm Dilthey, Walter Benjamin, Albert Camus, Bryan Magee, Mikhail Bakhtin, Maurice Merleau-Ponty, and Judith Butler. (Originally published as a special issue of Life Writing, vol. 15, no. 3, 2018. See Biography, vol. 42, no. 1, 2018, pp. 228–29 for full annotation.)
Shifts attention from the great men of history and places it on those who have transformed their personal lives into a fight for collective goals, arguing that life writing is a key source of artistic creativity and activism, which enables a fresh look at history.
Retraces the construction of Winnie Mandela's image as a political icon, using her autobiographical writing to shed light on the events that prompted her to take political action.
Reads Egyptian writer Ahdaf Soueif's Cairo, My City, Our Revolution (2012) as an activist's autobiographical attempt to consciously address the impact of a collective historical moment (the Arab Spring) on her personal and family stories.
Offers insights from the unfinished autobiography of Sophonisba Breckinridge, an influential American reformer nearly forgotten today, into how she thought about herself and wanted to be known.
Contrasts Lilly Ledbetter's memoir with Sandberg's to critique Sandberg's distortions of the history of feminism by characterizing it as an individual project, downplaying the impact of structural barriers.
Compares biographies and a television documentary about Ida B. Wells with her autobiographical writing to highlight how the historical context of gender prejudice particularly impacted her life and career.
Shows how Spike Lee maintained his artistic vision, despite many challenges, to capture the essence of a very complex individual, while displaying the political heritage of a black leader.
Assesses the impact of Michelle Obama's success as First Lady, and analyzes how two biographies portray her as the embodiment of African American achievement.
Identifies the interventions that David Wilson, who was the amanuensis for Solomon Northup's Twelve Years a Slave, made in the narrative, and indicates another interpretative layer in Steve McQueen's filmic adaptation.
Traces the evolution of films from "Jesus movies" to Lincoln that contribute to the mythification of historical figures by connecting their life stories with collective grand narratives.
Spotlights the gendered treatment of black women in 12 Years a Slave and the British period drama Belle directed by Amma Asante, and argues that, while black women's suffering propels Solomon Northrup's narrative of escape, Belle complexifies the representation of slavery.
Engages with Gus Van Sant's aesthetic choices in his biopic of Harvey Milk, diagraming his efforts to appropriate the history of a murdered politician and tackle the political issue of homophobia.
Examines a biopic that retraces the life of English composer Henry Purcell, and emphasizes the director's aesthetic creativity, which seems to be directly inspired from Purcell's musical style.
Questions the suggestion that history might be seen as a woman to be subdued and dominated for a man to achieve greatness, problematizing Machiavelli's feminization of history.
Acknowledges, explores, and contextualizes women's experiences of getting older.
Advocates for overcoming ageism by exiting the narrative arc of autopathology in favor of meditation.
Considers the intersections of creativity, memory, and ageing in Jong's middle and later works, and explores underlying changes in the author's self-perception as a writer.
Argues that Farrah's Story depicts Fawcett's personal growth as she questions what constitutes social accountability for media culture's negative treatment of women.
Concludes that objects offer a useful, tangible means of articulating and communicating the complexity of women's longevity.
Employs autoethnographic reflection and introduces "reading with care" and "reading with age" to expand our understandings of what it means to care and be cared for.
Emphasizes the poetics and potential of ageing in a cultural gerontology framework.
Explores death and mourning online and offline, and celebrates mentors in ageing.
Considers how the elision of certain memories from her mother's autobiographical writing impacted her ability to write her own life.
Points towards the insights to be gained from initiating a more rigorous theoretical and methodological dialogue between lifewriting scholarship and celebrity studies.
Considers how W. H. Auden materialized, between foreign fame and local unknownness, as a celebrity in Austrian television.
Argues Greenaway, the director of Eisenstein in Guanajuato, doubles his subject's "voice" with his own and "writes" himself through Sergei Eisenstein's theory and practice.
Examines three contributions to the cultural memorialization of Dickens.
Defines portraiture as life writing that actresses used to shape their images for public consumption, and examines the unusual portrait, Peg Woffington in Bed (circa 1758).
Illuminates the mechanisms by which celebrities are distorted by the process of public consumption and the consequences of this distortion on the wider culture.
Uses the 1918 profile of Mary Pickford in Maclean's magazine to explore the emergence of the celebrity profile as a particular genre of representation and one author's conflicted concessions to its generic conventions.
Places Marilyn at the intersections of biography, New Journalism, and Watergate discourses to illuminate how the project's destabilization of truth aligned with New Journalist pursuits, while clashing with Watergate era longings for stability.
Reflects on the experience of writing British musician Robert Wyatt's authorized biography, distinguishing between authorized and ghostwritten autobiographies in terms of the paratext and the autobiographical pact as well as the musical notion of polyphony.
Introduces this special issue and outlines some theoretical debates emerging from the intersection of history with different forms of self-representation.
Examines the interstices between military service in the Namibian-Angolan "Border War" and academic expertise in the writing of its history.
Uses insider/outsider status as a British migrant and a naturalized Australian to reconsider the dynamics of colonialism and post-colonialism in the two countries.
Explores the challenges of writing about a life narrative written by an ancestor.
Interrogates the moments when Faulkner's representation of his family, history, and memory slips between the personal and the historical or collective.
Demonstrates how Iraqi women's lifewriting narratives offer a discourse of resistance challenging white savior, imperialist, and colonial narratives produced to justify the American invasion as a benevolent act.
Shows that although Namjoshi's quest in Goja to reconcile the class polarities of her childhood remains unfulfilled and incomplete, the autobiography contributes to an inventive alternative chronicling of a personal and larger social history.
Analyzes how Canadian-British historian Barbara Taylor's pasts played a decisive role in the unfolding of her personal life and professional career.
Foregrounds differences between history and autobiography as past-oriented genres to understand their specifically "historical" commitments and attempts to transgress them.
Introduces the lives, works, and critical reception of Julie Doucet and Gabrielle Bell, and the academic essays and five republished interviews in this volume that examine these influential contemporary autobiographical cartoonists in relation to each other.
Discusses Doucet's and Bell's works in the context of the communities formed by comics anthologies and the "indirect collaboration and cross-pollination of ideas" that stems more generally from their production.
Scrutinizes Doucet's and Hergé's approaches to boredom to argue that Tintin's presence in Doucet's work allies her work with, and distances it from, a male comics lineage.
Shows that the visual symbolism of "Monkey and the Living Dead" can be reread through Doucet's later stories to develop the meanings of both and to break down the barriers between memory and creation, and fact and fiction.
Looks at depictions of trauma in Gabrielle Bell's works, and contends that her drawn persona distances herself from victimization and avoids the confessional mode, thus testifying to the need for alternative modes for reading trauma.
Utilizes the notion of cuteness and Sianne Ngai's delineations of the "pathos of powerlessness" at the heart of cuteness to reveal how "cute qualities" interact with, and often subvert, the power dynamics of gender politics in Doucet's work.
Examines how Bell and Doucet negotiate the political and rhetorical functions of the diary as an ideologically gendered method and mode in a number of their texts.
Argues that the assorted, dynamic ways Doucet and Gondry play with relationships between drawings and video disrupt hierarchical notions of the real in relation to the unreal, and the animate in relation to the static, which ask questions about the ethical imperative at stake in collaborative auto/biographical projections.
Calls on readers to view Bell's works as an opportunity to contemplate how readers situate themselves in relation to seeing others to envision how community is formed.
Supports the book's aim of bringing science and life writing together.
Explains that the collection focuses on lifewriting practices rather than texts.
Introduces the essays in the collection, and describes how they incorporate theoretical background, worked examples, and practical exercises for writers.
Examines the obituary as providing an alternative approach to life writing, and discusses how to source, collate, and analyze obituaries for scholarly research.
Provides a guide to using Thing Theory to write object biographies, which center non-human things, objects, and artefacts as the subjects of biographical life stories.
Ponders how writers can capture ordinary lives and the importance of doing so.
Teases out key aspects of literary docu-memoir by discussing Tony Parker's innovation and considering a few examples of docu-memoirs.
Explores the literary act Knausgaard performs in My Struggle, for its novelty, and its dark and paradoxical aspects.
Describes how map-based essays depict the place itself as encountered over time.
Charts the emergence of map-embedded and map-influenced life writing, and examines how to use creative cartography to write autobiographies, particularly about place.
Argues that the digital realm offers new expressive possibilities, which challenge the basis for life writing by introducing a new sense of self.
Considers how lyric poetry, which creates circularity and backwards movement through rhyme and lineation, may be used to renovate life writing.
Discusses four examples of poetic biographies and their achievement in capturing fiction-like and emotional perspectives as they render the lives of historical figures.
Challenges writers to specifically target their intellect, emotions, bodies, and spirits as they write, evaluate, and revise their writing to produce reflective and engaging texts.
Engages issues of collaboration, the representation of trauma, double awareness in narration, and the power of the moral in the illustrated children's books Malala Yousafzai and Anh Do wrote about their lives.
Offers personal observations on Why Comics? and comics studies in a comic strip.
Discusses how Chute constructs a canon for comics.
Describes Chute's work as a form of "rhetorical dialogics," and considers what this approach adds to the field of literary criticism.
Focuses on the tensions between the openness of comics and a tendency in literary studies to assimilate comics into another iteration of the novel.
Encourages comics studies to broaden the range of comics it considers.
Examines Scottish comics to engage questions about the nature of a comics canon.
Suggests a need for greater engagement with the material conditions that shape the work of comics scholars and critics as well as the texts they study.
Calls for greater visibility for marginalized voices in terms of creators and content, and for an examination of how comics may traumatize readers or encourage sex-positivity.
Appreciates Hillary Chute as person and a comics scholar in a comic strip.
Reflects on the intertwining of theory and practice in Why Comics? in response to the articles in the cluster.
Centers Lejeune's "I is an other" to consider otherness through the lens of race and ethnicity in twentieth-century and contemporary Native American, African American, Caribbean American, and Asian American life writers.
Focuses on Oskison's writing of his territorial identity.
Posits that the family is a synecdoche for the tribe in Louise Erdrich's autobiographical writings.
Highlights the autobiographical text as the locus of a tension where the artist's life remains her own, even in the midst of a stereotypical eroticized vision of the Other.
Brings together black fathers who write letters to their sons, and considers how they exemplify the need to rely on individual stories to break with linear time.
Analyzes polyphony in Edwidge Danticat's Brother, I'm Dying.
Examines Kincaid's experimental writing approaches to the self from impersonal and highly singular shores.
Discusses the hybridity inherent in Ozeki's post-Fukushima narrative.
Illustrates the tensions between the subject positions of immigrant and citizen in ethnic autobiographical life writing.
Explores intersubjective dynamics in Loung Ung's first memoir.
Defines key terms in the book's title to frame summaries of the collected essays.
Considers Améry's self-writing as an autobiographical mosaic in light of his statement that all writing is autobiographical.
Assesses the contributions fiction about the Holocaust offers to testimonial literature.
Identifies Walser's metaphoric interplay of pictures with writing as intermedial.
Discusses the Orwell Project of autobiographical disidentification by the artist Hasan M. Elahi after his classification by the FBI as "a person of interest" in the wake of the September 11 World Trade Center bombing as a case study of "assemblage theory."
Suggests that writing be viewed as a way to catalyze nodes of contact that bring potentialities enfolded within the given world to fruition, based on Deleuze and Guattari's concept of assemblage.
Demonstrates that the desire for an ephemeral afterlife requiring a living person to lend a complete and embodied existence to a remembered person has been present throughout the history of literary experiencing.
Traces Freud's dialectic of revealing and disclosing in his self-analysis.
Investigates Kristeva's reconstruction of the life of the sixteenth-century Spanish nun as a field of self-references.
Views Gustavus Hesslius's paintings of Tishcohan and Lapowinsa, two Lepane nation members, as inscriptions of identity in which the signs of life arise from the gazes exchanged between the subject and the portraitist.
Claims the purist critique of the Everest climb popularization betrays a "macho" rejection of women and non-white participants, whose presence threatens the narrative of authenticity in the self-realization and self-serving memoirs of white male climbers.
Examines the proliferation of early modern first-person life writing in the rural world.
Offers an overview of lifewriting theory, and histories and exemplary texts from Europe, the Arab World, Africa, Asia, Australia, and the Americas in three volumes, enabling readers to collect and combine autobiographical research in a modular way. Volume I introduces concepts in short entries in three sections to discuss multiple theoretical approaches to autobiography, categories that have been applied in the study of autobiography/autofiction, and multiple autobiographical forms and genres. Volume II approaches the heterogeneity of writing traditions and concepts of time and history, divided into sections by world region and organized by epoch from antiquity to the present. Volume III includes exemplary texts excerpted from fifty-seven authors representing a range of times and locations, and is followed by a list of contributors, and a subject and name index for all three volumes.
Articles and Essays
Draws on Anbar Otin's views of the concept of selfhood by employing her poetry and her only prose work Risali Falsafai Siyahan [Treatise on the Philosophy of Blackness].
Distinguishes digital from print comics and explores visual, functional, and sociocultural features of digital comics to present a flexible, composite working definition of digital comics.
Interrogates the process of healing, self-writing, and the reception of a work on disability.
Posits that Franc and Martín's graphic novel emphasizes survival and empowerment in a breast cancer patient's story through the use of visibility, humor, and female solidarity.
Draws from a psychologist's practice of witnessing her own stories through creative and practice-led research to show that attending to one's own stories can enhance one's capacity to be present and care for others.
Examines the self-writing strategies used by the feminist movement in Italy in the 1970s.
Examines the memoir of Jeffrey Brace, a black Revolutionary War veteran and emancipated slave who settled in Vermont after his manumission in the 1780s.
Discusses the "kaleidoscope of difference" Barack Obama constructs in his memoir, and explicates it as showing there is a possibility for the differentiation of differences.
Reads Kanafani's memoir as a metaphorical practice of autogeography, drawing on anthropological geography to investigate two major images related to urban spaces: the divided city and the gendered city.
Interprets the published diary of Chaim Kaplan (1880–1942), principal and owner of a private elementary Hebrew school in Warsaw, through his available unpublished entries.
Uses Elizabeth Blackwell's autobiography to inquire into the process of becoming a female doctor in the nineteenth century, the contingencies of a gendered medical education system, and the difficulties female physicians encountered in delivering adequate care to female patients, linking the history of women's rights to historical developments in medicine.
Theorizes a spatial figuration of trauma, based on Brison's account of narrowly surviving a sexual attack, as the paradox of coming back to the site of a violation, metaphorically and literally, in order to distance herself from it.
Discusses the Romantic background of high-altitude climbing narratives with a focus on the white, Western, largely male ethos of adventure and conquest literature, often with political under/overtones in three climbing stories.
Adds to a limited body of scholarship on writing by Mary Butts, develops an understanding of her significance as a woman writer of World War I, and offers a new way of reading literary mediations of the war through representations of material encounters with the past.
Examines the precursors of postcolonial nationalism, and the historical and imaginative links between imperial peripheries in memoirs published immediately following the Anglo-Boer war by war prisoners held in camps in India and Ceylon.
Investigates how Williams's autobiographical creative nonfiction engages with the revelation of her mother's empty journals with an eye towards self-understanding.
Shows that land represents home as part of family history and identity within local Sami communities, while state projects that confine Sami land title to reindeer husbandry restricted families and individuals from developing their culture and livelihoods as Sami.
Examines how diarists depict suicidal temptation and why they confide this in diaries.
Shows that diaries present many hybridized forms, whether by colonizing new media (internet, cartoon, film), by combining with other genres (poetry, essay), or by rewriting (autobiographical novel, etc.), but the boundary with fiction remains insurmountable.
Argues that, for Simone de Beauvoir, in Mémoires d'une jeune fille rangée, existence is a story, so creating her story is a way to create herself.
Examines the impact narrative models of remembering have on psychological memory research.
Summarizes historical and present approaches to the central concept of understanding in European philosophy and human sciences, drawing on Gadamer's idea of dialogue as a basic way to understand human reality.
Builds on the work of British philosopher Rom Harré, a protagonist of the "discursive turn" in contemporary human and social sciences, to argue that there is no ultimate answer to the question what it is to be a human being.
Recommends diligent textual analysis of Dalit women's life writing to avoid facile stereotyping, while emphasizing its collective, relational, and gendered character.
Contends that the biographical novel embodies the elements of biography, novel, and literary criticism and crosses non-fiction, fiction, and literary research.
Shows writing teachers how to capitalize on the lessons in Benjamin Franklin's autobiography that speak to young writers about the means to and rewards of learning to scribble.
Shows how Audre Lorde redefines literacy as a dialogic and recursive process of consuming and creating narratives within a woman-centered community.
Reads Letters of Madame de Sévigné as a biography of the time and an autobiography of the soul.
Argues that working with unrevised, real-time auto/biographical narratives allows faculty to be present and active for students in times of crisis and tragedy, teach complex and nuanced critical reading skills, and model vital research practices.
Explains how the nexus between oral and intellectual history in the Bengali Intellectuals Oral History Project, which constructs an "unintended autobiography," offers ways to rethink methodological approaches to writing the intellectual history of South Asia.
Reports on archival research from biographical works and data in Republican periodicals.
Elucidates how peritexts reduce the distance between the author and the reader.
Considers how Kingston intertwines history, personal experience, and philosophical reflection to rewrite the meaning of silence and reconstruct loss through reconciliation.
Reflects on the "Thanks for Typing" conference held at Oxford University in March 2019, which explored the experiences of women who worked as literary helpmeets for famous men as typists, assistants, muses, or managers of their affairs.
Examines Chinese Americans' appeal to ethnicity, politics, and gender in identity discourse.
Explores the textual and discursive strategies of Aboriginal testimonial as territorial imperative in Kapesh's bilingual Montagnais-French text.
Argues that the mindset of a flâneur suits the writer on a quest, and the slash between auto and biography is dissolved via the flâneur becoming a motif of timelessness.
Argues that the co-presence of the two chronotopes produces a polyphonic autobiography.
Describes how the experience of anti-Semitism and traumas in the First World War led Ervin Sinkó to support communism, only to abandon communism in favor of an idiosyncratic form of Christianity during the Soviet Republic's regime.
Develops the concepts of biobibliography and "auto-biobibliography."
Presents the city as a biographical subject and writing about the city as biography.
Proposes a methodology that uses biography to help students understand the process of socialization and insertion of subjects into the culture of the target language.
Examines two memoirs depicting multiple loss and disability in order to analyze how people find happiness and create well-being when confronted by extreme adversity.
Explores the ways Karr and Bydlowska try to cope with alcohol addiction and motherhood.
Analyzes oral histories of Japanese-run wartime education from northeast China as these complicate orthodox state-centered narratives of oppression and resistance.
Reconstructs Chinese family engagement with Japanese-run, occupation-era education in the city of Dalian, northeast China.
Uses a narrative approach to examine the processes of writing and publishing in relation to processing and healing from massive trauma, and explores the dialectical tensions the texts reveal between a wordless space and self-narration, aloneness and the quest for connectedness, and the personal space and the public space.
Analyzes Stavans's memoirs, but also other genres (interviews), where Stavans embraces his liminal identity, that of a self-described half and half who exists in a no man's land.
Examines cultural translations between Canada, the US, England, and Spain that provide for an intersection of gender and transnationalism in the exercise of "autocritography," which establishes life writing as a transnational genre.
Theorizes so-called "popular biography" within twentieth-century American popular nonfiction and celebrity journalism, analyzing its conventions and centrality to celebrity discourse.
Outlines a plural and flexible methodology for engaging with contemporary music memoir.
Argues that three celebrated French authors bring another language into their writing in order to write intimately, personally, and confessionally.
Argues that the previous critical focus on breaches of medical ethics occludes the role Beauvoir plays in the doctor-patient relationship and proposes that the withholding of the cancer diagnosis emerges as a form of maternal caregiving.
Argues that Rozanov wrote himself into a Dostoevskian genealogy of his own making, while also developing an original authorial persona that combined autobiographical referentiality with a subjectivity enacted primarily through interaction with others' texts.
Discusses the production of a multi-subject biographical narrative of women who have become mothers through adoption, surrogacy, and egg donation; and birth mothers, surrogates, and egg donors.
Examines narrative time and identifies intercepting and retrospective time as two typical time-shaping strategies designed to embody the ethical intent of the director and that play an essential role in constructing the biographee's identity.
By analyzing the formal experimentation used to turn interviews into books, complicates Parker's reputation as an oral historian who let informants "speak for themselves."
Addresses Twain's movement between the United States and regions and continents he visited, and his knowledge of other languages to reveal his transnationalism.
Argues that whakapapa, a Māori form of genealogy, is much more than a method for mapping kinship relationships.
Posits that Fun Home calls forth new models of queer subjectivity, supplants patriarchal genealogies with queer kinship structures that honor affinity rather than filiation, and engenders an enduring sense of queer futurity.
Addresses the challenges of working ethically and reflexively with refugees, migrants, and others whose life circumstances place them in positions of great precarity, and argues for the usefulness of practices of oral history and ethnography for this work.
Reviews some aspects of the twentieth-century history of oral history in China and its more recent developments to offer some lessons for oral historians today.
Considers how Lunsford Lane has been interpreted and employed as a biographical subject and within public narratives, and asks scholars and public historians to be more reflexive and empathetic in their use of biography.
Uses bell hooks' theory regarding autobiography to interpret Ronit Matalon's description of the oppression and discrimination she and her parents' generation of Mizrahis experienced following the mass emigration of Jews in the 1950s from Middle Eastern countries.
Argues that nature is used to forward a homogenizing identity in Malay nationalist life writing, and to trace and validate diasporic roots in the Chinese and Indian texts.
Explores instances of interculturalism and issues connected to the authorship of Bengáli tűz, a Hungarian travel journal written by Rózsa G. Hajnóczy, which records her personal experiences traveling through India with her husband, the famous Orientalist, Gyula Germanus.
Applies posthumanism to Cabeza de Vaca's sixteenth-century travel narrative, arguing by means of anthropological theory of relationality and by intermedial example.
Contrasts George Lamming and V. S. Naipaul's use of the trope of "realistic shock" to describe their journeys from the Caribbean to Africa with Maryse Condé's use of the trope in which she articulates a new understanding of the relationship between the Caribbean and Africa.
Focuses on teaching "beyond testimony": especially through immersion in survivors' recounting as a deliberate, situated, multiply contingent process in which students themselves become, in a survivors' phrase, "participants in a conversation."
Attempts to deconstruct aging and ageism, in the ordinary passages of life.
Draws from interviews with twenty-six lesbian and bisexual women who came out while in heterosexual marriages from the 1970s to the early 2000s to consider how oral history provides queer narrators an opportunity to share negative feelings about coming out.
Uses postcolonial and decolonial lifewriting theories to argue that Doris Saunders, founding editor of Them Days, asserted an Indigenous Labrador identity.
Considers how the daughters of harkis, Indigenous Algerian men who served as auxiliary soldiers in the French army during the Algerian War of Independence, transform one-dimensional decontextualized forms of bearing witness and receiving testimony into ethically-attuned, historically-situated dialogic speech acts in their postmemory testimonies.
Deals with the differences between autobiographical and biographical modes, recent theoretical interventions in the field of lifewriting studies, and other topical issues.
Draws upon information from eighteen newly recovered volumes of the unpublished diaries of Liu Kang, a Nanyang pioneer painter, to achieve a better understanding of his life and work and discuss the documentary value of his diaries.
Argues that a distinctive form of melodramatic autobiographical writing developed as women writers combined personal narrative, political commentary, and melodramatic devices to address marital inequalities in mid-nineteenth-century England.
Shows how stories of Rhodesian student activism provide space for justifying alternative political possibilities of nationalism.
Outlines the influence of intercultural relations and African American music on Austrian composer Ernst Krenek's life and work, evident in his turn to the American tradition of the genre.
Focuses on Barack Obama's presidency, and his extended family in America, Asia, Africa, and Europe in life writing by Barack Obama, his Luo sister in Kenya, and his Luo brother in China to display the transcultural interrelations which underlie transnational affiliations.
Argues that Whitman's multi-media representation of the self incorporates all forms of diversity in the biosphere and prefigures the evolution of the popular genre of life writing at the turn of the twenty-first century.
Examines the consciousness of preserving history, emotional catharsis, and the spiritual struggle of writing in The Sequel of Wu Mi's Diary.
Addresses how Nicole Guiraud and Danielle Michel-Chich, who each wrote about being maimed in the Battle of Algiers, position themselves in relation to France's colonial history.
Shows how Khakpour navigates her queer diaspora as an attempted escape from the constructs that define her existence as a disabled-and-suffering woman of color.
IABA SNSN interview with Professor Craig Howes.
Dissects Nabokov's concepts of truth and history in his biographical pursuits.
Evaluates the influence of Leslie Stephen, Virginia Woolf's father, as a scholar, a literary critic, and a biographer on her novels as well as her contributions to Anglo-American modern life writing and lifewriting theories.
Interrogates ethical concerns raised by representations of medical care and disability in Cristina Durán and Miguel Ángel Giner Bou's Una posibilidad entre mil, which depicts the early life of their daughter, Laia, who developed a severe cerebral hemorrhage shortly after birth.
Argues that the depiction of the authors' earliest experiences of sex in their memoirs challenges the unspeakable taboo that this experience had become for them, and that the very origins of their life writing are tethered to this particular transgression of boundaries.
Examines two life writing texts that in different ways configure the challenge of non-appropriative, non-ethnocentric intercultural encounters, Nancy Huston's autobiographical Losing North: Musings on Land, Tongue and Self and Sarah Glidden's comics journalism in Rolling Blackouts: Dispatches from Turkey, Syria, and Iraq.
Reads Philip's long poem through the combined lens of Sylvia Wynter's decolonial thought and Catherine Malabou's concept of plasticity, reflecting on multilingual entanglements that explode and remodel cultural memory of a traumatic event.
Focuses on the diaries of Nurse Hilda Wells and Eva Smith, whose diaries provide examples of how nurses developed friendships, created spaces of solitude and support, and crafted entertainments for each other to make their war experiences endurable.
Underscores the limits of post-immigration assimilation by immigrants and their families, and indicates the value of genealogical study for analyzing the immigrant experience.
Interprets Alzheimer's as a "figure of interruption" and shows its impact in analyses of blog entries, autobiographical projects, and biographies about Alzheimer's patients by close relatives.
Discusses the construction of subjectivity through acts of self-emplacement coming from engagements with different places, landscapes, and trajectories of movement, and attempts to create spaces of belonging and of being at home in the life writing of Bunkše and Laretei.
Views the blogger Emma's work, whose short comic strips on mental load went global, as journalism and autobiography that blurs the distinction between private and public spheres.
Reflects upon maternographies of feminism and mothering in Australia since 1945 from oral history interviews, with a particular focus on how the daily lives and long-term aspirations of Australian mothers have changed.
Demonstrates that the speculative life writing of Lorde and Delany expand possibilities in terms of gender and sexuality for African Americans during the Jim Crow era and beyond.
Argues that "sage biography" in ancient China is not equivalent to local chronicles despite their connections and similarities.
Understands Daughter of Confucius: A Personal History as a record of the awakening progress of feminine consciousness.
Shows how Li Changzhi's biographies illustrate fictional reality in three dimensions, including spiritual traditions, ideal personality, and style.
Uses the Chung family history to discuss filial piety, the inheritance system among sons, Guangdong's competitive social environment that sent hundreds of thousand of immigrants overseas in the mid-nineteenth and early twentieth centuries, and cultural transnationalism.
Outlines Zhou's contributions to the new literature education at Yenching University.
Examines the coincidence of writerly and ambulatory liberation in this work which charts the evolution of the city of Paris under Occupation and of the Groult sisters' nascent feminism.
Proposes a "paradox of fiction" modality, which offers a reading of autobiographical writings that re-evaluates "selfhood" through a discussion of the reception of two one-man plays.
Suggests extensions to the place of "national collections" of Australia's migration histories and considers the role of regional libraries and museums in collecting, preserving, and making accessible the history of migration.
Places the memoirist's ethos and memoir's functions within larger social, cultural, and political debates in J. D. Vance's Hillbilly Elegy and Ta-Nehisi Coates's Between the World and Me.
Argues that experimentation with new ways to record genealogy has not altered the underlying oral, ethical, and cultural practices of whakapapa, which have remained integral to how it still lives and operates in Māori communities today.
Suggests that the author, through the fictional character he creates, enters a Nietzschean cycle of regeneration, finding creation in destruction and rebirth in death.
Considers how to approach teaching Grealy's memoir and discusses how disabled writers represent the self when they control the telling of their stories.
Structures a model for the "well-made" autobiography using a three-act movie theory.
Investigates how former scholars perceived and engaged with their school community through an analysis of a collection of 227 letters from 57 former scholars of Compton Place Ragged School, and reveals the existence of ragged school networks in emigrant communities and friendships forged in the classroom continued and developed overseas.
Explores the storytelling practices employed in Malala Yousafzai's lifewriting texts as examples of collaboration in the co-construction of an activist agenda.
Situates North Korean women's memoirs within the lifewriting tradition of testimony aimed at raising awareness of the critical absence of human rights for refugees in China.
Demonstrates the effectiveness of human rights life writing in garnering global support through the appeal to empathy, using Malala Yousafzai's autobiographical texts as an example.
Considers how to "read" historic sewn work by women, and how to use this knowledge to understand sewn-and-written work by women today.
Discusses how the British Bangladeshi community in Greater Manchester, UK, particularly women, use digital comics to tell their stories of migration, and offer alternative ways of representing their experiences and exploring their shifting identities.
Shows that Ann Marie Fleming, in her illustrated memoir about her great-grandfather, invokes a feminist interpretation of Chinese diasporic history that reconfigures time, space, and bodies in the production of memories for the historical archive.
Shows that Thi Bui's illustrated memoir intertwines cotemporal representations of trauma and the performativity of memory, through visual technologies of maps and photographs, to destabilize rhetorics and realities of US exceptionalism and assimilation.
Examines recent grief memoirs and contemporary autofiction dealing with bereavement in order to analyze how such works renegotiate the self's aspects.
Defines "hometown ethnography" as a type of ethnography that de-centers the researcher, redirecting attention to the complex relationships between a hometown, its current residents, and their social practices, and analyzes the importance of place, race, and researcher positionality in a study of public school desegregation in East Texas.
Analyzes biographical memoirs written about Attila József by three women connected to him to offers new insights for psychoanalytically oriented Attila József-criticism.
Argues that Burney uses her life writing to enact an active and creative resistance against a hostile world by sharing her experiences of pain with her reader, creating a generative agency from the material inscription of feminine embodiment.
Uses auto-ethnographic photography to evoke the necessity of academic answerability by framing the act of deforestation within an academic boundary as that of land theft and ecological conquest with political, cultural, and epistemic implications.
Argues that Gloeckner becomes an active consumer of past artworks by performing her feminist reading and reinterpretation of them in her graphic memoir.
Suggests that autobiographical texts can become sites of withdrawal, where the personal is offered on the surface of the text but also immediately recedes into the background.
Establishes a framework for studying automedia games through Nina Freeman's Cibele, and presents the embodied, material, affective, and relational play of video games to challenge gamer culture's misogyny.
Reflects upon experiments in theory, writing, drawing, and teaching over a career.
Shares personal stories to reflect on using autoethnography pedagogically in undergraduate creative writing education.
Compares the complexity of the poetic subject in over thirty Su Manshu biographies.
Finds moral injury to be a valuable interpretive tool for oral historians and interviewees that must be treated with some degree of caution.
Brings Cavarero's concept of the narratable self and concern about exposure into conversation with the nineteenth-century abolitionist and women's rights advocate Sojourner Truth.
Explores one woman's life history of mental illness in West Sumatra, Indonesia, and the shifting explanatory narratives she and her family used over time to understand and manage this illness, highlighting tensions between local understandings and methods of care and transnational psychiatric framings of mental illness.
Demonstrates political and community engagement in Pumla Gobodo-Madikizela's A Human Being Died that Night: A Story of Forgiveness and Angela Makholwa's Red Ink, respectively, auto/biographical and fictional representations of the contemporary South African prison.
Examines political rhetoric in ecclesiastical contexts in late antiquity and the early Middle Ages for the way these letters live in canon law, measuring the historical impact of these letters as a form of soft diplomacy.
Argues that Kingston's intersubjective remembering and community building through her autobiographical narratives, which constantly position the body at the intersection of public and personal identities, aid her peace project.
Draws on research experience and feminist and indigenous approaches to outline a proposed methodological toolkit for trauma-related research to reduce participant risk.
Considers hints of deliberate elision, corrupt group memory, and nostalgia for empire and the country house in Gorst's description of the Gladstone Vase.
Examines the biography of Ivy Litvinov, the British-born wife of the prominent Old Bolshevik Maksim Litvinov, using an extensive archive, and suggests historians of the USSR take the lives of so-called Kremlin wives and children more seriously.
Shows how Mohamedou Ould Slahi's 2015 Guantánamo Diary illustrates the global circuits of neoimperialism, and ultimately demands a reconsideration of new modes of colonial power and the levels of complicity global audiences play in the proliferation of that power.
Analyzes YouTube posts of fifth-month ultrasound imagery to understand the social use of these posts for expectant parents and their implications for the unborn.
Analyzes modalities of violence and forms of testimony authors of graphic memoir use to remember and engage the traces of violence.
Examines Engelberg's uses of irony and her deployment of a lyric-narrative progression in order to accomplish her purposes of depicting the grim realities of her experience, finding therapeutic value in her comics, and providing an account that can be useful to others.
Discusses convict petitions as a record of different petitioner experiences, motivations, and objectives to provide a unique window into convict lives in the nineteenth century.
Explores how and why Sophie de Hanovre and her niece Elisabeth Charlotte incorporate other languages in memoirs and letters, showing that their translingualism contributes cultural dimensions to their texts, while strengthening the bonds between recipients.
Discusses the history of the Chamorro Roots Genealogy Project, and how technological tools allow for networking, communcication, and collaboration on the project.
Highlights the unique relationships of narrative journalism to multiple reader contingents and the use of an oral narrative to secure reporting space for undercover reporters.
Proposes that writers throughout history and across cultures were highly aware of the generic possibilities of the epistolary mode for the writing of literary criticism, and purposely employed it in a variety of ways, spanning the range from intimate family letter to openly fictional, published letter.
Engages the bourgeois state's whitewashing of Norman Bethune's revolutionary ideology, using Adrienne Clarkson's recent biography of Bethune as a starting point.
Explores the process and outcome of a collaborative life writing project on a parent's death.
Explores the process of writing and the emotional framework for memoirs penned by British working-class people with a focus on the Burnett Archive of Working Class Autobiography, one of the largest collections of life writing "from below."
Posits that autobiographies can go beyond self-involvement and highlight the autobiographer's search for meaning in dialogue with others.
Argues that the liminality of creative nonfiction is powerfully productive in terms of genre as well as method and pedagogy for the writing classroom.
Examines how June Jordan views her parents in Soldier: A Poet's Childhood.
Invokes the lost voice of the female asexual by weaving queer and feminist theories of sexuality into a self-narrative exploring a journey from asexuality to autoeroticism.
Reveals that Nabokov's discussion of artifice in the autobiographical project stakes out a claim for the literary autobiographical writer in the face of historical narrative.
Explores how the medium of comics, with its hybridity and materiality, reveals the stylized fictionality of autobiography connected to personal experience, while superseding realism.
Draws upon fieldwork conducted in Lagos, Nigeria, among former seamen of the Nigerian National Shipping Line (NNSL), and argues that we need to understand better how the spaces in which we conduct interviews both shape the knowledge that emerges from the interview and how we interpret it.
Demonstrates that intercepted and discovered letters printed during the reign of Elizabeth I could be used as effective tools to shape cultural perceptions, but could also be cast as persuasive written testimony, as legal proof, and as documentary authentication.
Analyzes two popular biographies on historical women to interrogate how a focus on gender has shaped the genre.
Analyzes graphic novels Deuxième génération: Ce que je n'ai pas dit à mon père by Michel Kichka and Nous n'irons pas à Auschwitz by Jérémie Dres to examine new aspects of trauma they present: the reluctance to deal with one's past, the struggle to bear the weight of the "sacred" memory of Auschwitz, and in some cases the lack of interest of the youth in the Shoah.
Suggests that best practices for community engagement and ethics include intercultural understanding, intersubjective awareness, embracing conflict, acknowledging institutional obligations, and recognizing the limits of one's decision-making powers.
Shows how the autobiographies of Baby Kamble and Urmila Pawar, though different, both vividly depict patriarchal oppression from outside the caste as well as within it.
Examines two autofictional texts that attempt to accurately represent the self through extensive use of both fictive and nonfictive discourse.
Examines how women from Québec use the language of self to situate memories of lived space, the reproduction of social habitus in the family, affective and material spaces, and gendered experiences of poverty, and sojourns within the poorer quartiers of Montréal.
Explores parallels between Vladek in Art Spiegelman's Maus and Shylock from Shakespeare's The Merchant of Venice, to show how Maus generates a counter-discourse to the paradigmatic hero-saint representation of the Holocaust survivor.
Raises questions about how the grammar of the comics form, the aesthetics of its visual/textual interface, and the ethics of identification and empathy are affected when historical figures are reanimated and their life narratives remediated for the classroom.
Surveys the authors' collaborative and individual contributions to the field of life writing.
Argues that metalepsis, by shifting across temporal and spatial planes that confuse diegetic and metadiegetic levels, operates productively in autobiographical narrative.
Argues that Bechdel's Are You My Mother? employs the hybrid genre of the comic-space to analyze and process her complex sense of self and the traumas that mediate it.
Analyzes intersectional form in Lauret Savoy's Trace, Kazim Ali's Bright Felon, and Lily Hoang's A Bestiary, authors from marginalized communities who wrestle against silencing to tell what they feel must be told.
Demonstrates that memoirs about rape unsettle and dismantle hegemonic narratives, as well as create alternative ways of talking about and understanding testimonies about rape.
Argues that Cavendish uses Sociable Letters, and the female friendship within its pages, to intervene in epistolary traditions and negotiate alternatives for the conventional markers of intimacy between correspondents.
Explores life writing from the Hawaiian jungle through connected personal reflections, imaginative flights, and academic commentary.
Explores how the experience of living under different political regimes is conveyed in communicative memory through the collected life stories of Roma people.
Suggests that the way selected writers recall their own and others' same-sex desires reveals the importance of queer desires in constructing their sexual life stories in the 1990s.
Layers bureaucratic records, genealogical tracing, intertextual tracing, and field observations onto the archival material to develop a socially situated understanding of Ada Metcalf's 1876 memoir, Lunatic Asylums and How I Became an Inmate of One.
Tang interviews Richard Holmes, a professor of biographical studies known in China for his biographies of Romanticists and scientists and his theoretical works on biography.
Explores the figuration of animal personhood in Gerry Alanguilan's graphic novel Elmer, where chickens become as intelligent as humans, highlighting his problematic assumption of an underlying sameness between chickens and humans.
Explores intergenerational "rememberings" of Indigenous identity, trauma, and healing based on personal, family, and community memory.
Argues that The Tale, "a fictional" or dramatized memoir, is a study of perception and identity, a survivor's nearly endless talent for self-deception, and the webs of complicity that can easily spin between prey, predator, and everyone in between.
Argues that oral history practitioners might usefully mobilize some of the methodological functionality of transactional analysis to address situations in which interviewees express profound and unexpected trauma.
Discusses the relationship between digression and interactivity in creative nonfiction.
Restores the biographer's mode of writing in different cultural spaces to improve our understanding of Wang Xiaobo.
Outlines divisions in a new era of Salomon studies initiated by the publication of the first complete, and the largest-scale, edition of Salomon's work to date.
In Rouch in Reverse (1995) and An Opera of the World (2017), filmmaker, theorist, and autobiographer Manthia Diawara's self-representation as a mobile subject both authorizes him and interrogates conventional representations of Africans and other migrants by creating an innovatively counter-ethnographic mode of film.
Considers the use of scribes and the relationship between writer and scribe, and the writer's family and his scribe in the letters of British Royal Navy servicemen below the rank of commissioned officer during the French Revolutionary and Napoleonic Wars, 1793–1815.
Explores the definition of testimonio, the reasons for the assumption of hybridity in Latin American literature, and the problems created by this assumption when discussing testimonial production, and the wider issue of labelling of testimonio as a genre.
Discusses how strength-based narratives can be used as powerful pedagogical tools that enhance Te Tai Tokerau Māori students' self-efficacy, aspiration, optimism, and cultural pride, presenting such students as powerful agents of their own destiny.
Argues that Yuknavitch's use of poetry serves as a model for writers dealing with similar themes or interested in drawing on patterns of thinking from other artistic disciplines.
Discusses the reasons for the prosperity and vitality of biographies of contemporary writers as well as the shortcomings in the writings.
Places seventeenth-century writer Mary Carey's elegies for her lost children in the context of her complete manuscript, a life narrative that combines elements of the mother's legacy and the confessional narrative with a dialogue between body and soul.
Introduces the concept of form of life, socially shaped and shared meaning structures of actors situated in material contexts, as a tool for the cultural-sociological analysis of biographies and life trajectories.
Focuses on Lumpkin's description of Southern culture, her family background, and the cultural construction of race, showing how her account critically invokes how structures and elements like those in the Southern raciology of the United States continue to find resurgence transnationally.
Considers Gibbon's attempts to mold his public image for posterity while rewriting versions of his autobiography, highlighting his anticipation of a critical reading of his memoirs, especially regarding his attitude toward religion and views on how to write history.
Uses deconstructive narrative analysis techniques to explore racial desires concealed and revealed in adopters' descriptions of international transracial adoptee bodies in published Swedish adoption texts, maintaining and reinforcing the status quo of the white supremacist patriarchal structures that enable international adoption.
Finds echoes of and a tribute to the New Cultural Movement in Chinese modern biography.
Considers the vitality of invention in efforts to depict the life of Anne Hathaway.
Discusses Zhou Zuoren's visit to Japan in 1934 and his relations with the Dojin Association.
Suggests that the repetition of death at forty-two in three of Gogol's novels reveals the sexual psychology of his unconscious.
Examines how four autobiographical works by disabled contemporary writers view resistance to suffering and increase the value of life.
Uses Twain's phrase "The Tennessee Land" as the password to understanding the source and significance of his "get-rich-quick complex" and "get-rich-quick narrative."
Reveals the differences in material selection, narration, form, and content in two film biographies about female subjects directed by female filmmakers from Germany and China.
Challenges master narratives of national culture, homogeneity, belongingness, and identity in the life story of Muhammad Kkansu, a distinguished foreign professor of Arabic history and culture indicted in 1996 on charges of espionage and use of a false identity.
Examines how Pieri's spatial narration influences his construction of masculinities.
Demonstrates that George Morrison's An Australian in China focuses on people rather than scenery, and applies an objective and observant eye to his subject matter.
Argues that Shen constantly discovers and establishes himself in his retrospective work.
Compares different versions of Kafka's diaries and biographies from some of his family members and explores how they were converted to literary stories.
Identifies the essential role African slave narratives play in African American history and life.
Investigates how proximity to the natural environment can be sensed through Thoreau and Tao Qian's works across medial, temporal, and cultural differences, and shows how they commonly link the experience of nature to spirituality by addressing aesthetics and human perception.
Traces the shift from textuality to performance in filmic biography.
Argues that Alice Munro's The View from Castle Rock reflects her thinking on self-identity, in terms of national, class, and gender identity, and the meaning of being.
Considers self-portraiture in fine art in comparison with ego-texts written by artists.
Explores theory and embodiment, innovation and assessment, multiplicity and rupture in the contemporary field of autotheory as part of the broader genre of creative nonfiction.
Dissertations
Considers human engagements with "managed lands" in Progressive Era fiction, memoirs, irrigation maps, aerial photographs, dry farming manifestos, and other texts to provide a set of interdisciplinary tools with which to read environmental agency in the Anthropocene.
Examines eight fictional and non-fictional works by Egyptian writers Radwa Ashour and Ahdaf Soueif that critique political authoritarianism and voice social concerns through exploration and expression of selfhood, historical representations, and collective memory.
Trace a black, feminist science fiction genealogy by analyzing the Octavia E. Butler papers at the Huntington Library, arguing that the archive is a future-oriented and speculative process that acts as shelter, authority, and foundation for black women's speculative literature.
Examines the affect and poetics of works by Shailja Patel, Saidiya Hartman, Gaiutra Bahadur, Cristina Ali Farah, and Igiaba Scego to show how migritude texts share a structure of feeling particular to global migrants with an emphasis on anger, shame, and ambivalence.
Presents a critical edition of the Chehalis stories collected by Franz Boas on the Chehalis Reservation in 1927 with the goal of repatriating these stories to the Chehalis people.
Examines how Francisco de Quevedo (1580–1645), the foremost biographer of Spain's Golden Age, constructed character in the four biographies he published during his lifetime of ancient and modern personages by translating and unfaithfully summarizing his sources.
Argues that women in several health fields constructed their identities through autobiographical literature, using the power they gained from liminal moments in the social and medical discourses to claim agency and advocate for other women.
Shows how biographical novellas, collective biographies, and scrapbooks offer alternative accounts about the possible life stories and forms life writing takes during the age of slavery in the United States.
Highlights the strategies Arab American authors use in memoirs, novels, comic books, and ethnography to negotiate dominant American cultural attitudes about assimilation, ethnicity, and gender to forge empathetic bonds and create community among Arab American, non-Arab, and non-Muslim readers through the figure of the hakawati, or storyteller.
Analyzes written and mediated narratives about widows' post-loss experiences, specifically for how they embody and adjust/adhere to their post-loss widow identities, and whether or not the canonical/formula stories about widows reflect current experiences of widowhood.
Examines the inherent relationship between testimonial representations of traumatic events, and the political and temporal context of their articulation: during, right after, and long after.
Addresses the taxonomic and testimonial issues associated with the adoptee memoir, with a focus on late discovery adoptees, and includes my own memoir of living with my adoptive parents and discovering my adoptive origins as an adult.
Analyzes Luz Arce's 1993 testimonial narrative, El infierno, through four critical approaches, narratological, juridical, psychoanalytical, and ethical, to illuminate testimonio's significance.
Analyzes US Western autobiographies from 1835 to 1935, focusing especially on ways that Native and non-Native authors complicate settler-colonial narratives to provide vibrant archives of resistance to Indigenous erasure rarely seen in more canonical works.
Explores the communicative nature of identity through blog narratives within women's automotive websites and shows how these narratives provide insight into their personal, enacted, relational, and communal layers of identity.
Examines "audio letters" as prosthetic culture, defined as technologies that allow human beings to extend and manipulate aspects of their person beyond their own bodies, for what they reveal about the impact of war and separation on American soldiers and their families.
Argues that the clashing visions of "Desert Fox" and the "Hitler favorite" show how British and US publics grappled with judging the degree to which men like Rommel, and more generally Germans during World War II, should be held accountable for Nazi atrocities.
Considers the invisible or ignored mediations operating on life narratives to reveal the ever-changing strategies authors, artists, and corporate social media platforms adopt to shape, control, or resist the auto/biographical in the material book, the museum gallery and its associated online counterparts, social media platforms, and archives.
Challenges historical models of "tragedy" and individualized models of trauma—as damage-centered, deviance-driven, and/or invested in abjection, vulnerability, and injury—which disavow the complex humanity of Cambodian survivors and the continually intersubjective ways knowledge about violence and Cambodia is produced and reproduced.
Responds to a lack of explicit conversation and pedagogical approaches regarding life writing and interior individual experience in composition studies, and considers the detrimental equation of the internal with expressivism and its implications for writing pedagogy.
Analyzes narratives of self-harm in pop culture and performance disseminated by girls through social media and other online platforms as a form of group identification.
Traces the Asian diasporic graphic's investments in embodied creative practices that intimate the sensible and sensual in queer, interracial, and cross-cultural liaisons.
Explores the roles punk ethos, discourses, and collectivism play in creating resistant practices within queer US Latinx punk communities since the 1970s, through an analysis of performative and activist interventions and the creation of online collective revisionist writings.
Examines how concepts of masculinity, brotherhood, honor, and health in American popular culture influence the ways that Major League umpires perform their trade on and off the field, through an analysis of oral histories, memoirs, artifacts, game film, and archives.
Traces the development of the "neurochemical self" in the work of the Beat writers Jack Kerouac and Allen Ginsberg, the confessional poetry of Robert Lowell and Anne Sexton, and depression memoirs by Elizabeth Wurtzel and Meri Nana-Ama Danquah.
Suggests that narratives highlighting contamination demonstrate anxiety over the sustainability of Western liberal humanism and its foundational human figure, while contamination narratives, from Marvel Comics to memoir, are already rejecting the problematic ideology of the human, and envisioning what might come next.
Argues that the Beowulf-poet incorporated narrative and descriptive tendencies conventional to Latin hagiography into the Old English poem in spite of divergent subject-matter.
Investigates 10th grade students' shifts in reasoning, perspective, resolution, domains of social reasoning, domain coordination, and storytelling elements between handwritten narratives of personal conflicts and digital podcast versions of the same conflicts.
Traces a dialectic of confinement and emancipation in the fight against slavery and its attendant ideologies in autobiographical texts that foreground these sites of confinement: the prison, the sugar plantation, the peasant village, and the immigration detention center.
Approaches intellectual history as the product of social, material, and embodied experiences and cultural practices, drawing on letters, diaries, college faculty minutes, student manuals, lectures, and formal medical treatises.
Delves into the "frames of in/validation" Israeli anti-occupation NGOs employ to translate testimonies of violence into written texts suitable for legal-action purposes, research, and media circulation, which they archive as the basis for future moral-political judgments.
Explores the lives of successful Mexican-American female educational leaders, who were migrants, in an effort to learn how they successfully negotiated their way through the various systems they encountered based on the testimonios they shared.
Assembles an archive of poetry, memoir, a novel, essays, and popular science linking food, the body, and the environment to argue that the bowels are the Romantic period's paradigmatic organ, a somatic and figurative space of literal and literary consumption.
Analyzes letters, journals, meeting minutes, and newspaper articles to argue that women in intentional communities across the United States throughout the 1840s used their communitarian social connections and personal experiences to engage women's rights and abolitionist movements and shape the ideological underpinnings of those movements.
Illustrates the relevance of real and fictional role models and heroes in the autobiographical narratives of residentially placed adolescents who describe their role models and heroes in the context of non-normative family life trajectories and caregiver/attachment history.
Argues that the Holocaust is no longer the central characteristic of Jewish identity in Germany, but locates a request for a peaceful, undisturbed, "normal" life among contemporary or third generation Jewish autofiction writers in Germany.
Uses oral histories, memoirs, photography, medical publications, newspapers, documentary film, and other archives to insist that contemporary queer culture and politics draw on its history of resistance and dissent to respond to the ongoing HIV/AIDS crisis.
Relates contemporary trans rights discourses to contemporary trans fiction by trans authors, arguing that trans theory is well-positioned to gauge the impact of theoretical concerns on subjective experience, linking seemingly disparate communities through shared oppression.
Traces the confinement and control of women and the evolving ideological frameworks and disciplinary techniques that guided women's incarceration through an analysis of personal narratives, domestic homemaking manuals, TV shows, judicial opinions, and other sources.
Explores how the medium of photography functions within Russian émigré narratives of the self, using "double exposure" to represent exilic double consciousness, the tension between multiple selves, as a model for a composite structure that joins together word and image.
Investigates how actresses used charity events, autobiographical writing, and advertising campaigns to rehabilitate and normalize their reputations to achieve social mobility and acceptance, while responding to and defying gender norms and social structures.
Focuses on the literacy practices of three students who composed multimodal comic memoirs about the emotional struggles and obstacles they faced related to being labeled academically gifted and talented.
Examines the autobiographies, memoirs, poetry, and self-reflective musical lyricism of twentieth and twenty-first century Black writers and popular musical artists through the framework of Black interiority and its three pillars: the soul, Self, and spirit.
Examines the autofictional works of three Jewish women writing in German to understand how narrative, storytelling, and writing are used at the diegetic and meta-levels to negotiate familial and cultural memory and to construct a contemporary German Jewish identity.
Illuminates divergent ideologies of literacy and personhood in the United States and England, utilizing literary and non-literary texts from the nineteenth century centered on trajectories of negative personhood of prisoners, slaves, and vagrant laborers in accordance with the idea that a nation is defined by how it treats its most oppressed citizens.
Focuses on intergenerational relationships forged within the intellectual, social, publishing, familial, and friendship networks of E. M. Forster, T. S. Eliot, and Virginia Woolf during the interwar years to show how their younger peers affected these twentieth-century writers.
Reads neo-slave narrative, science/speculative fiction, and autobiography from the late twentieth and early twenty-first centuries to show how mothers who live outside of respectability are represented as change agents in black women's literature.
Studies the narrative themes that emerge from interviews with eleven families who successfully maintained custody of their foster adoptive children.
Considers how Confessions influenced Wittgenstein, Gadamer, Ricoeur, and Marion's thinking on the autobiographical and confessional character of philosophy.
Investigates Creek texts as sites of kinship memory, reflecting tribally specific past and present, and containing tribally specific worldviews, histories and everyday practices, that construct the future by shaping the community's cultural present.
Reconsiders hagiographic narratives about holy women, arguing that medieval conceptions of community, sexuality, and devotional practice are future-orientated and queer.
Examines an archive of Hawaiian writings in English directed to American readers throughout the nineteenth century that strategically engage the medium of print to assert their sovereign identity on a global stage.
Examines women writers who document their domestic labor alongside their artistic work and performance artists who used feminized conditions of labor to inform their public art, illustrating foundational concerns for feminist aesthetics.
Places the scholarship of Indian captivity in conversation with American nationalism to show how Indian captivity narratives created a surface for imagining the nation.
Delimits the theoretical and practical effects of the author-index, a hyper-form of authorial self-characterization that features characters named for and speaking as their authors, which allows authors to thematize and seek to understand significant aspects of their lives and lifetimes without inherent autobiographical commitments.
Uses Mikhail Bakhtin's concept of dialogism to introduce a relational approach to the study of biography and autobiography in the case of the quest for the historical Jesus.
Analyzes the trope of teachers in novels and autobiographies by six female writers at the end of the nineteenth century to show how they use it to interrogate oppressions and call for political and social reform as members of the groups they represented.
Considers failure as a strategy for critiquing systems of power that invalidate, silence, and objectify women and their writing in the works of three French women writers.
Theorizes Afro-German poetry and autobiography as aesthetic activism that employs métissage, imagery, autofiction, and multilayering to create collective identities through textual practice in conversation with Black German Studies.
Argues that digitally-mediated identity and community construction of the Otherkin, people who experience non-human memories, urges, and sensations, characterizes a larger shift from bounded, biologically defined bodies toward an open-bodied identification, a term denoting a more plastic, negotiable type of embodiment.
Shows how Black subjects, in autobiography and fiction, navigate malleable and constantly shifting self-representations that both re-inscribe and resist power schemas.
Employs a critical cultural approach to the narratives told by digital natives about the ordinary moments they capture in mobile photos to determine what types of lives these selves are living and whether their narratives collapse or represent lives of purpose.
Finds that narrative identity themes of agency, autonomy, intimacy, and communion are prevalent and recurring in the experiences of celebrity sneaker consumption, while their life stories help shape the lived experience.
Considers the rhetorical ecology of architectural ruins, specifically those of natural disaster, as actors in a system of human and nonhuman intra-action that has rhetorical potential for material intimacy.
Analyzes the effect and structure of parents' life histories concerned with how they socialize their children and engage school staff around issues of race and racism.
As an alternative to the recuperation-integration paradigm, offers an aesthetics of mourning found in the memoirs of Spanish, Basque republican, and Basque nationalist women-in-exile that maintains the political component of their work.
Historicizes the gaps between French state acculturation policies and Afro-French residents' lived experience from 1945–2018, using the oral histories of black diasporic populations in Paris to reimagine the relevance of race in contemporary French history.
Examines the portrayals of positive heroes in German Democratic Republic's state-owned production studio, DEFA (Deutsche Filmaktiengesellschaft) films from the late 1940s through to the early 1990s, beginning with an analysis of Kurt Maetzig's two biographical films about Ernst Thälmann.
Discusses the relation between theory and practice in the work of three founders of the so-called New Biography movement.
Analyzes early American women's life writing to demonstrate the movement between private and public spheres, affording an understanding of their agency that a solely historical analysis often underestimates.
Engages Ann Hamilton, Renée Green, and Cecilia Vicuña, multimodal performance artists who facilitate an audience-performance relationship based on ethical witnessing, outlining ways of developing a feminist poetics of performance around trauma-telling.
Investigates writing about suffering as a performative act and argues that these texts function as an artificial limb when the wound becomes the epicenter of writing, offering a reassessment of agency, via self-invention, in the face of adversity.
Examines intersections of liberal humanitarianism, cultural representations, and transnational circulation in memoirs and documentary films from the contemporary post-Oslo period about the Israeli-Palestinian conflict for North American/Eurozone audiences, transnational NGOs, religious organizations, and international media.
Uses case studies of anti-Black violence to ask how and why certain forms of documentation and witnessing of anti-Black violence and death continue to fail as legible evidence in defense of Black people, and outlines alternative theories of Black evidence and testimony.
Draws on conversion narratives, autobiographical and leadership theory, and black feminist thought to argue that the meaning of the leader's life provides a basis for interpreting the meaning of leadership, while it reconceives a black-Jewish imaginary.
Tracks American non-combatant modes of witnessing wartime with a focus on how World War I journalistic photography used skeletonization to create the feel of flesh-witness accounts and poetic practices that constructed intimacy and immediacy.
Shows how early US periodicals, the most popular form of print in the eighteenth- and nineteenth-century, constructed American identity as a category distinct from nationality or US citizenship, expressing a host of local and contingent meanings instead.
Analyzes the strategies Chinese diaspora writers employ to reshape colonial and postwar modernity, as well as national and global institutional histories, in neglected, unpublished texts from minor "confessional" genres such as life writing, reportage, and interviews from Malaysia, Singapore, Thailand, and Taiwan.
Examines the various entangled fields of natural history, science, travel writing and environmental aesthetics, spanning the time period from the dawn of the "age of wonder" to the rise of the early environmental conservation movement.
Uses insights gleaned from biographies about Arendt and De Beauvoir to define freedom as a multi-dimensional and multi-spatial experience of becoming.
Explores the lives of people with cognitive disabilities in Uganda, based on two years of ethnographic research, to argue against dominant liberal understandings that tether personhood to the possession of individualized capacity.