In lieu of an abstract, here is a brief excerpt of the content:

  • Introduction
  • James Robert Brown

Feynman diagrams have fascinated physicists and philosophers since they were introduced to the world about 70 years ago. Clearly, they help in calculation; they have allowed nearly impossible problems to be solved with relative ease. This is agreed by all, but that is probably where the consensus ends. Are they pictures of physical processes? Are they just devices for keeping track of mathematical formulae, that do the real work? Are they some sort of mix of both?

They are almost as famous as representations of the Bohr atom, even though most people could not give even a sketchy account of what they do. In spite of this they have taken on a role as a cultural icon. Feynman used them to decorate his own van (Fig. 1). The van was even used in an episode of the popular TV series The Big Bang Theory. They have been used as art work in everything from posters, to coffee mugs, to wallpaper. But none of this is particularly helpful in understanding how they work.

If we ask working physicists who use Feynman diagrams what it is they are doing, we get a variety of responses. One is puzzlement; a shrug of indifference. Even those very skilled at using Feynman diagrams might be hard pressed to explain (to a philosopher's satisfaction) what's happening. After all, most of us can ride a bike but would be similarly hard pressed to explain in any detail what we're doing. A more common response might go like this: The diagram, or series of diagrams, is a schematic picture of some physical process, say, two electrons interacting, which we then link to mathematical terms. After writing out the mathematical terms in the [End Page 419] form of a series, we calculate and get the probability of an interaction happening. This sounds good initially, but runs into trouble when we ask what a "picture of a physical process" could mean? This is, after all, the quantum world where things do not move continuously through space and time. It seems doubtful the diagrams could be diagrams of things in the physical realm. They are connected to physical reality and they are connected to wonderfully accurate predictions. And yet, mystery remains.


Click for larger view
View full resolution
Figure 1.

Feynman's van

The following articles on Feynman diagrams address several timely issues, both historical and contemporary. These are metaphysical and epistemological questions related to models and how we represent the world. The papers are united by these themes, but otherwise are independent of one another. They are arranged alphabetically and can be read in any order.

James Robert Brown, "How Do Feynman Diagrams Work?" takes the view that they are not representations or models of the world at all. Like others, he stresses that they cannot be pictures of reality, since, thanks to the Heisenberg relations, there can be no such thing as a trajectory. Rather than seek some other more abstract type of representation, he introduces a distinction between descriptive and prescriptive flow charts. The latter could be a representation of physical reality, but not the former. A prescriptive flow chart is more like a recipe to bake a cake. He takes Feynman diagrams to be this sort of thing.

Mauro Dorato and Emanuele Rossanese, "The Nature of Representation in Feynman Diagrams," also reject the idea that Feynman diagrams can be considered to be pictures or depictions of actual physical processes. But unlike Brown, they do not abandon the thought that they can be models in some sense. They appeal to a famous account by RIG Hughes, known as the Denotation, Deduction, and Interpretation theory of models, where [End Page 420] "models" are to be interpreted as merely inferential, non-representational devices constructed in given social contexts by the community of physicists.

Letitia Meynell, "Picturing Feynman Diagrams and the Epistemology of Understanding," assumes that Feynman diagrams are pictorial representations but agrees with Brown and Dorato and Rossanese that they do not represent actual physical processes. She then takes up the following puzzle: If Feynman diagrams represent states of affairs, but do not do so truthfully, what can their epistemic value be? She...

pdf

Share