Abstract

There is a persistent view in criticism which characterizes satirical discourse in Middle English as profoundly conservative. It is routinely asserted that satirical discourse was capable only of simple moral pronouncements, and that it was predisposed to champion the ideals and conventions it drew upon. The article challenges these conceptions. It revisits some of the earliest examples of satire in English to counter such views, paying particular attention to the texts collected in Jesus College MS 29, and the Harley MSS 913 and 2253. Through examining these sources, a range of more scurrilous and defamatory devices are identified. Far from being inflexibly censorious, satire is found to have a strong element of deprecation and deflation in its arsenal of techniques. The article also reviews existing scholarship on medieval vernacular satire to suggest how existing conceptions of the literature may be refined, to reflect the findings it reaches.

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