The Great Dickens Characters

All criticism tends too much to become criticism of criticism; and the reason is very evident. It is that criticism of creation is so very staggering a thing. We see this in the difficulty of criticizing any artistic creation. We see it again in the difficulty of criticizing that creation which is spelt with a capital C. The pessimists who attack the Universe are always under this disadvantage. They have an exhilarating consciousness that they could make the sun and moon better; but they also have the depressing consciousness that they could not make the sun and moon at all. A man looking at a hippopotamus may sometimes be tempted to regard a hippopotamus as an enormous mistake; but he is also bound to confess that a fortunate inferiority prevents him personally from making such mistakes. It is neither a blasphemy nor an exaggeration to say that we feel something of the same difficulty in judging of the very creative element in human literature. And this is the first and last dignity of Dickens; that he was a creator. He did not point out things, he made them. We may disapprove of Mr. Guppy, but we recognize him as a creation flung down like a miracle out of an upper sphere; we can pull him to pieces, but we could not have put him together. We can destroy Mrs. Gamp in our wrath, but we could not have made her in our joy. Under this disadvantage any book about Dickens must definitely labour. Real primary creation (such as the sun or the birth of a child) calls forth not criticism, not appreciation, but a kind of incoherent gratitude. This is why most hymns about God are bad; and this is why most eulogies on Dickens are bad. The eulogists of the divine and of the human creator are alike inclined to appear sentimentalists because they are talking about something as very real. In the same way love-letters always sound florid and artificial because they are about something real.

Any chapter such as this chapter must therefore in a sense be inadequate. There is no way of dealing properly with the ultimate greatness of Dickens, except by offering sacrifice to him as a god; and this is opposed to the etiquette of our time. But something can perhaps be done in the way of suggesting what was the quality of this creation. But even in considering its quality we ought to remember that quality is not the whole question. One of the godlike things about Dickens is his quantity, his quantity as such, the enormous output, the incredible fecundity of his invention, I have said a moment ago that not one of us could have invented Mr. Guppy. But even if we could have stolen Mr. Guppy from Dickens we have still to confront the fact that Dickens would have been able to invent another quite inconceivable character to take his place. Perhaps we could have created Mr. Guppy; but the effort would certainly have exhausted us; we should be ever afterwards wheeled about in a bath-chair at Bournemouth.

Nevertheless there is something that is worth saying about the quality of Dickens. At the very beginning of this review I remarked that the reader must be in a mood, at least, of democracy. To some it may have sounded irrelevant; but the Revolution was as much behind all the books of the nineteenth century as the Catholic religion (let us say) was behind all the colours and carving of the Middle Ages. Another great name of the nineteenth century will afford an evidence of this; and will also bring us most sharply to the problem of the literary quality of Dickens.

Of all these nineteenth-century writers there is none, in the noblest sense, more democratic than Walter Scott. As this may be disputed, and as it is relevant, I will expand the remark. There are two rooted spiritual realities out of which grow all kinds of democratic conception or sentiment of human equality. There are two things in which all men are manifestly and unmistakably...