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The Moral Worlds of a Neutral Science
Economics is a value laden enterprise - and this despite the oft repeated claims of neutrality, objectivity, and the absence of bias. This volume explores the relationship between Christianity and economics, arguing that the two can and should be integrated. While no single Christian perspective drives the book, the authors do share in common a belief that scholarship shaped by Christian commitments is entirely appropriate and should be an integral part of the professional life of Christian economist. In particular, this volume demonstrates how Christianity shapes the worldview an economist brings to the task, the questions an economist asks, and the policies an economist advocates.
Madrassahs in South Asia
In the wake of the terrorist attacks on September 11, 2001, discussions on ties between Islamic religious education institutions, namely madrassahs, and transnational terrorist groups have featured prominently in the Western media. In the frenzied coverage of events, however, vital questions have been overlooked: What do we know about the madrassahs? Should Western policy-makers be alarmed by the recent increase in the number of these institutions in Muslim countries? Is there any connection between them and the "global jihad"? Ali Riaz responds to these questions through an in-depth examination of the madrassahs in Pakistan, Bangladesh, and India. The first book to examine these institutions and their roles in relation to current international politics, Faithful Education will be of interest to policy-makers, researchers, political analysts, and media-pundits. It will also be important reading for undergraduate and graduate students of political science, international affairs, history, South Asian studies, religious studies, and journalism.
American Catholicism in Literary Culture, 1844–1931
Believing in Boston, Baseball, and America’s Most Beloved Ballpark
The Green Monster. Pesky's Pole. The Lone Red Seat. Yawkey Way. To baseball fans this list of bizarre phrases evokes only one place: Fenway Park, home of the Boston Red Sox. Built in 1912, Fenway Park is Americas oldest major league ballpark still in use. In Faithful to Fenway, Michael Ian Borer takes us out to Fenway where we sit in cramped wooden seats (often with obstructed views of the playing field), where there is a hand-operated scoreboard and an average attendance of 20,000 fewer fans than most stadiums, and where every game has been sold out since May of 2003. There is no Hard Rock Café (like Toronto's Skydome), no swimming pool (like Arizona's Chase Field), and definitely no sushi (which has become a fan favorite from Baltimore to Seattle). As Borer tells us in this captivating book, Fenway is short on comfort but long on character.
Faithful to Fenway investigates the mystique of the ballpark. Borer, who lived in Boston before and after the Red Sox historic 2004 World Series win, draws on interviews with Red Sox players, including Jason Varitek and Carl Yastrzemski, management, including Larry Lucchino and John Henry, groundskeepers, vendors, and scores of fans to uncover what the park means for Boston and the people who revere it. Borer argues that Fenway is nothing less than a national icon, more than worthy of the banner outside the stadium that proclaims, “America's Most Beloved Ballpark”. Certainly as one of New England's greatest landmarks, Fenway captures the hearts and imaginations of a deferential and devoted public. There are T-shirts, bumper stickers, banners, and snow globes that honor the ballpark. Fenway shows up in popular films, novels, television commercials, and in replicated form in people's backyardsand coming in 2008 to Quincy, Massachusetts, is Mini-Fenway Park, a replica stadium built especially for kids.
Full of legendary stories, amusing anecdotes, and the shared triumph and tragedy of the Red Sox and their fans, Faithful to Fenway offers a fresh and insightful perspective, offering readers an unforgettable pilgrimage to the mecca of baseball.
Six Twentieth-Century Mormon Women's Autobiographical Acts
The central issue Bush finds in these works is how their authors have dealt with the authority of Mormon Church leaders. As she puts it in her preface, "I use the phrase 'faithful transgression' to describe moments in the texts when each writer, explicitly or implicitly, commits herself in writing to trust her own ideas and authority over official religious authority while also conceiving of and depicting herself to be a 'faithful' member of the Church." Bush recognizes her book as her own act of faithful transgression. Writing it involved wrestling, she states, "with my own deeply ingrained religious beliefs and my equally compelling education in feminist theories that mean to liberate and empower women."
Faithful Transgressions examines a remarkable group of authors and their highly readable and entertaining books. In producing the first significant book-length study of Mormon women's autobiographical writing, Bush rides a wave of memoir publishing and academic interest in autobiography and other life narratives. As she elucidates these works in relation to the religious tradition that played a major role in shaping them, she not only positions them in relation to feminist theory and current work on women's life writings but ties them to the long literary tradition of spiritual autobiography.
Benzonia, Michigan, 1894: a sleepy Congregationalist community, dedicated to the education of hardworking and virtuous young people of both sexes and all races. Anna Spencer Thacker is the daughter of missionaries, a faithful wife, and mother of five, pious to a fault. She is suddenly stricken with a mysterious ailment that soon proves fatal. Was it truly an unfortunate illness? Or was it murder---or suicide? Taking a true story of a murder in her own family, Becky Thacker has crafted a historical mystery novel whose cast of characters rapidly builds, including William Henry Thacker as deputy sheriff, deacon in his church, a kind man . . . but perhaps just a trifle too fond of the attractive young housekeeper; and Charlotte Spencer, the pretty missionary sister, almost saintly in her efforts to bring Jesus to the Armenians in the mountains of Turkey, though a bit prone to exaggeration. She could be a suspect---or the next target. The children are Roy, 19: musical, a good student, but a little too wild for Benzonia; Ralph, 17: trying to shoulder the responsibilities of farm and family; and Lottie, 14: a talented young artist trying to take care of young Will and Josie. Faithful Unto Death provides a window into the daily lives of small-town Michiganders at the turn of the century wrapped up in a riveting whodunit. Cover image by Hemera/Thinkstock
Treatments of the Sacred, Spiritual, and Supernatural in Twentieth-Century African American Fiction
“This is a marvelous and sustained discussion of ‘faithful vision’ and its significant influence on African American literature.”—American Literature In Faithful Vision, James W. Coleman places under his critical lens a wide array of African American novels written during the last half of the twentieth century. In doing so, he demonstrates that religious vision not only informs black literature but also serves as a foundation for black culture generally. The Judeo-Christian tradition, according to Coleman, is the primary component of the African American spiritual perspective, though its syncretism with voodoo/hoodoo—a religion transported from West Africa through the West Indies and New Orleans to the rest of black America—also figures largely. Reviewing novels written mainly since 1950 by writers including James Baldwin, Randall Kenan, Toni Morrison, John Edgar Wideman, Alice Walker, Gloria Naylor, Erna Brodber, and Ishmael Reed, among others, Coleman explores how black authors have addressed the relevance of faith, especially as it relates to an oppressive Christian tradition. He shows that their novels—no matter how critical of the sacred or supernatural, or how skeptical the characters’ viewpoints—ultimately never reject the vision of faith. With its focus on religious experience and tradition and its wider discussion of history, philosophy, gender, and postmodernism, Faithful Vision brings a bold critical dimension to African American literary studies. “An insightful interrogation of the complexities of religious discourse in the African American literary tradition. Because it superbly translates complex spiritual ethos into literary tradition, this remarkable book is a must for anyone interested in intersections of the sacred and the secular in black cultural productions.”—Southern Literary Journal “Faithful Vision both looks intently into faith and shows us how to look.”—Christianity and Literature
From Truman to Obama
The Faiths of the Founding Fathers, an acclaimed look at the spiritual beliefs of such iconic Americans as Franklin, Washington, and Jefferson, established David L. Holmes as a measured voice in the heated debate over the new nation's religious underpinnings. With the same judicious approach, Holmes now looks at the role of faith in the lives of the twelve presidents who have served since the end of World War II.
Holmes examines not only the beliefs professed by each president but also the variety of possible influences on their religious faith, such as their upbringing, education, and the faith of their spouse. In each profile close observers such as clergy, family members, friends, and advisors recall churchgoing habits, notable displays of faith (or lack of it), and the influence of their faiths on policies concerning abortion, the death penalty, Israel, and other controversial issues.
Whether discussing John F. Kennedy's philandering and secularity or Richard Nixon's betrayal of Billy Graham's naïve trust during Watergate, Holmes includes telling and often colorful details not widely known or long forgotten. We are reminded, for instance, how Dwight Eisenhower tried to conceal the background of his parents in the Jehovah's Witnesses and how the Reverend Cotesworth Lewis's sermonizing to Lyndon Johnson on the Vietnam War was actually not a left- but a right-wing critique.
National interest in the faiths of our presidents is as strong as ever, as shown by the media frenzy engendered by George W. Bush's claim that Jesus was his favorite political philosopher or Barack Obama's parting with his minister, the Reverend Jeremiah Wright. Holmes's work adds depth, insight, and color to this important national topic.
Rulership and Colonialism in the Mpondo Kingdom (c. 1780-1867)
From roughly 1818 to 1867, Faku was ruler of the Mpondo Kingdom located in what is now the north-east section of the Eastern Cape, South Africa. Because of Faku’s legacy, the Mpondo Kingdom became the last African state in Southern Africa to fall under colonial rule.
When his father died, Faku inherited his power. In a period of intense raiding, migration and state formation, he transformed the Mpondo polity from a loosely organized constellation of tributary groups to a centralized and populous state with effective military capabilities and a prosperous agricultural foundation. In 1830, Faku allowed Wesleyan missionaries to establish a station within his kingdom and they became his main channel of communication with the Cape Colony, and later Natal. Ironically, he never showed any serious inclination to convert to Christianity.
From the 1840s to early 1850s, this Mpondo king played a central, yet often understated, role in the British colonization of South Africa. While over the years his territory and power declined, Faku remained quite astute in diplomatic negotiations with colonial officials and used his missionary connections to optimum advantage.
Timothy J. Stapleton’s narrative and use of oral history paint a clear and remarkable portrait of Faku and how he was able to manipulate missionaries, neighbours, colonists and circumstances to achieve his objectives. As a result, Faku: Rulership and Colonialism in the Mpondo Kingdom (c.1780-1867) helps illuminate the history of the entire Cape region.