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John Andrew Rice’s autobiography, first published to critical acclaim in 1942, is a remarkable tour through late-nineteenth- and early-twentieth-century America. When the book was suppressed by the publisher soon after its appearance because of legal threats by a college president described in the book, the nation lost a rich first-person historical account of race and class relations during a critical period—not only during the days of Rice’s youth, but at the dawn of the civil rights movement. I Came Out of the Eighteenth Century begins with Rice’s childhood on a South Carolina plantation during the post-Reconstruction era. Later Rice moved to Great Britain when he won a Rhodes scholarship, then to the University of Nebraska to accept a professorship. In 1933 he founded Black Mountain College, a legendary progressive college in North Carolina that uniquely combined creative arts, liberal education, self-government, and a work program. Rice’s observations of social and working conditions in the Jim Crow South, his chronicle of his own fading southern aristocratic family, including its famous politicians, and his acerbic portraits of education bureaucrats are memorable and make this book a resource for scholars and a pleasure for lay readers. Historical facts are leavened with wit and insight; black-white relations are recounted with relentless and unsentimental discernment. Rice combines a sociologist’s eye with a dramatist’s flair in a unique voice. This Southern Classics edition includes a new introduction by Mark Bauerlein and an afterword by Rice’s grandson William Craig Rice, exposing a new generation of readers to John Andrew Rice’s incisive commentaries on the American South before the 1960s and to the work of a powerful prose stylist.
The Irish in the Atlantic World presents a transnational and comparative view of the Irish historical and cultural experiences as phenomena transcending traditional chronological, topical, and ethnic paradigms. Edited by David T. Gleeson, this collection of essays offers a robust new vision of the global nature of the Irish diaspora within the Atlantic context from the eighteenth century to the present and makes original inroads for new research in Irish studies. These essays from an international cast of scholars vary in their subject matter from investigations into links between Irish popular music and the United States—including the popularity of American blues music in Belfast during the 1960s and the influences of Celtic balladry on contemporary singer Van Morrison—to a discussion of the migration of Protestant Orangemen to America and the transplanting of their distinctive non-Catholic organizations. Other chapters explore the influence of American politics on the formation of the Irish Free State in 1922, manifestations of nineteenth-century temperance and abolition movements in Irish communities, links between slavery and Irish nationalism in the formation of Irish identity in the American South, the impact of yellow fever on Irish and black labor competition on Charleston's waterfront, the fate of the Irish community at Saint Croix in the Danish West Indies, and other topics. These multidisciplinary essays offer fruitful explanations of how ideas and experiences from around the Atlantic influenced the politics, economics, and culture of Ireland, the Irish people, and the societies where Irish people settled. Taken collectively, these pieces map the web of connectivity between Irish communities at home and abroad as sites of ongoing negotiation in the development of a transatlantic Irish identity.
In Jeremiah and God's Plans of Well-being, Barbara Green explores the prophet Jeremiah as a literary persona of the biblical book through seven periods of his prophetic ministry, focusing on the concerns and circumstances that shaped his struggles. Having confronted the vast complexity of scholarly issues found in the Book of Jeremiah, Green has chosen to examine the literary presentation of the prophet rather than focus on the precise historical details or the speculative processes of composition. What Green exposes is a prophet affected by the dire circumstances of his life, struggling consistently, but ultimately failing at his most urgent task of persuasion. In the first chapter Green examines Jeremiah’s predicament as he is called to minister and faces royal opposition to his message. She then isolates the central crisis of mission, the choice facing Judah, and the sin repeatedly chosen. Delving into the tropes of Jeremiah’s preaching and prophecy, she also analyses the struggle and lament that express Jeremiah’s inability to succeed as an intermediary between God and his people. Next Green explores the characterizations of the kings with whom Jeremiah struggled and his persistence in his ministry despite repeated imprisonment, and, finally, Green focuses on Jeremiah’s thwarted choice to remain in Judah at the end of the first temple period and his descent into Egypt after the assassination of Gedaliah. In Jeremiah and God's Plans of Well-being, Green shows the prophet as vulnerable, even failing at times, while suggesting the significance of his assignment and unlikelihood of success. She explores the complexities of the phenomenon of prophecy and the challenges of preaching unwelcome news during times of uncertainty and crisis. Ultimately Green provides a fresh treatment of a complex biblical text and prophet. In presenting Jeremiah as a literary figure, Green considers how his character continues to live on in the traditions of Judaism and Christianity today.
In Jesus and the Politics of Roman Palestine, Richard A. Horsley offers one of the most comprehensive critical analyses of Jesus of Nazareth’s mission and how he became a significant historical figure. In his study Horsley brings a fuller historical knowledge of the context and implications of recent research to bear on the investigation of the historical Jesus. Breaking with the standard focus on isolated individual sayings of Jesus, Horsley argues that the sources for Jesus in historical interaction are the Gospels and the speeches of Jesus that they include, read critically in their historical context. This work addresses the standard assumptions that the historical Jesus has been presented primarily as a sage or apocalyptic visionary. In contrast, based on a critical reconsideration of the Gospels and contemporary sources for Roman imperial rule in Judea and Galilee, Horsley argues that Jesus was fully involved in the conflicted politics of ancient Palestine. Learning from anthropological studies of the more subtle forms of peasant politics, Horsley discerns from these sources how Jesus, as a Moses- and Elijah-like prophet, generated a movement of renewal in Israel that was focused on village communities. Following the traditional prophetic pattern, Jesus pronounced God’s judgment against the rulers in Jerusalem and their Roman patrons. This confrontation with the Jerusalem rulers and his martyrdom at the hands of the Roman governor, however, became the breakthrough that empowered the rapid expansion of his movement in the immediately ensuing decades. In the broader context of this comprehensive historical construction of Jesus’s mission, Horsley also presents a fresh new analysis of Jesus’s healings and exorcisms and his conflict with the Pharisees, topics that have been generally neglected in the last several decades.
"Mister, most stories about people are sad. The ones about animals sometimes turn out all right, but not them about people," muses a character in master storyteller Paul Ruffin's yarn of obsession and quest "In Search of the Tightrope Walker." Raging against this fated sadness—and often against a deadening and inescapable status quo—the characters in Ruffin's newest collection, Jesus in the Mist, populate an imaginative vision of the hardscrabble Deep South where history, culture, and expectations are set firmly against them. Like Flannery O'Connor before him, Ruffin views the South as dark with humor and rife with violence. He writes of places and times where religion, race, class, sex, abuse, poverty, mythology, and morbidity coalesce to expose humanity at its basest and its most redeeming. Peppered with the vivid dialogue, colorful descriptions, and idiosyncratic comedy that define Ruffin's work, this volume is divided into two sections: the first group of stories addresses complexities of relationships between men and women, and the second recounts episodes of initiation in which characters grapple with divided loyalties. Collectively these stories paint a panoramic view of Southern culture as dynamic characters take a stab at their destinies—and sometimes at each other. Whether they are facing the visage of Christ in a motel bathroom mirror, blasting a murder of crows with military-grade artillery, outrunning a mythical beast through moonlit woods, or taking an armed stance against integration at a gas station water fountain, many of Ruffin's characters are zealots on the edge of reason. Here confidence men, thugs, and rednecks push their agendas on unsuspecting audiences. But there are those as well who search for a lost childhood love, exorcise a sexual predator from the home, return to a discarded life, and spare a man's life when no one would be the wiser. These individuals long for restoration, redemption, and righteousness. Both populations come together in Ruffin's South, where madness and faith hold equal sway and no amount of sadness can keep yearned-for possibilities from still being perceived as attainable.
A Social and Architectural History
Jewish Sanctuary in the Atlantic World is a blend of cultural and architectural history that examines Jewish heritage as it expanded among the continents and islands linked by the Atlantic Ocean between the mid fifteenth and early nineteenth centuries. Barry L. Stiefel achieves a powerful synthesis of material culture research and traditional historical research in his examination of the early modern Jewish diaspora in the New World. Through this illustrated work, Stiefel examines forty-six synagogues built in Europe, South America, the Caribbean Islands, colonial and antebellum North America, and Gibraltar to discover what liturgies, construction methods, and architectural styles were transported from the Old World to the New World. Some are famous—Touro in Newport, Rhode Island; Bevis Marks in London; and Mikve Israel in Curaçao—while others had short-lived congregations whose buildings were lost. The two great traditions of Judaism—Sephardic and Ashkenazic—found homes in the Atlantic World. Examining buildings and congregations that survive, Stiefel offers valuable insights on their connections and commonalities. If both the congregations and buildings are gone, the author re-creates them by using modern heritage preservation tools that have enriched our understanding of the past, tools from such diverse sources as architectural studies, archaeology, computer modeling and rendering, and geographic information systems—all of which, when combined, can bring an even richer understanding of the past than incomplete, uncertain traditional historical resources. Buildings figure as key indicators in Stiefel’s analysis of Jewish life and social experience, but the author’s immersion in the faith and practice of Judaism invigorates every aspect of his work.
Few if any writers in the English language have been cited, praised, chided, or marveled at more routinely than Joseph Conrad for the perplexing evasiveness, contradictoriness, and indeterminacy of their fiction. William Freedman argues that the explanations typically offered for these identifying characteristics of much of Conrad’s work are inadequate if not mistaken. Freedman’s claim is that the illusiveness of a coherent interpretation of Conrad’s novels and shorter fictions is owed not primarily to the inherent slipperiness or inadequacy of language or the consequence of a willful self-deconstruction. Nor is it a product of the writer's philosophical nihilism or a realized aesthetic of suggestive vagueness. Rather, Freedman argues that the perplexing elusiveness of Conrad’s fiction is the consequence of a pervasive ambivalence toward threatening knowledge, a protective reluctance and recoil that are not only inscribed in Conrad’s tales and novels, but repeatedly declared, defended, and explained in his letters and essays. Conrad’s narrators and protagonists often set out on an apparent quest for hidden knowledge or are drawn into one. But repelled or intimidated by the looming consequences of their own curiosity and fervor, they protectively obscure what they have barely glimpsed or else retreat to an armory of practiced distractions. The result is a confusingly choreographed dance of approach and withdrawal, fascination and revulsion, revelation and concealment. The riddling contradictions of these fictions are thus in large measure the result of this ambivalence, their evasiveness the mark of intimidation's triumph over fascination. The idea of dangerous and forbidden knowledge is at least as old as Genesis, and Freedman provides a background for Conrad’s recoil from full exposure in the rich admonitory history of such knowledge in theology, myth, philosophy, and literature. He traces Conrad's impassioned, at times pleading case for protective avoidance in the writer's letters, essays and prefaces, and elucidates its enactment and its connection to Conrad's signature evasiveness in a number of short stories and novels, with special attention to The Secret Agent, Heart of Darkness, Lord Jim, Under Western Eyes and The Rescue.
Keep and Give Away was selected by Terrance Hayes as the inaugural winner of the South Carolina Poetry Book Prize sponsored by the South Carolina Poetry Initiative. In her first full-length collection, Susan Meyers guides us through her examination of life's ordinary moments and the seemingly ordinary images that abide in them to reveal the extraordinary. From minutia to marriage, crumbs to crows, nothing is too commonplace to escape her attention as she traverses terrains of childhood, loss, relationships, and death. Mostly lyrical and often elegiac, the poems of Keep and Give Away move along the rifts between the past and present, the lived and desired. The dominant emotions of the verses are deepened by observations rooted in our natural world, where birds are "yeses quickening the air" and the sky can "lap you up, and up." In the book's final section, marriage poems turn to fishing and gardening for their truths, contemplations that recognize the realities of a world governed by luck, imperfection, contraries, and—most of all—love.
Islamic Learning and Sufi Practice in the Life of Sayyid Jalal al-din Bukhari Makhdum-I Jahaniyan
In Knowledge before Action, Amina M. Steinfels examines medieval Sufism and its place in Islamic society by telling the story of the life and career of Sayyid Jalal al-din Bukhari, a revered figure in Pakistan. Considered one of the most important Sufi masters of South Asia, Sayyid Jalal al-din Bukhari, more popularly referred to as Makhdum-i Jahaniyan, is known for combining spirituality and scholarship in a formative period for Sufism. Steinfels assembles the details of Bukhari's life from records of his teachings, dynastic chronicles, and correspondence to discover how he achieved his status and laid the groundwork for a devotional cult that has lasted seven centuries. Steinfels also examines Bukhari's theories of the relationship between scholar and mystic. Bukhari's teachings provide windows into the underlying concerns and themes of medieval Sufism. Knowledge before Action describes Bukhari's training as a scholar and a Sufi, his exercise of religious authority over his disciples, and his theories of the relationships between saint and shaykh. Knowledge before Action discusses ritual and contemplative practices, the economic bases of Sufi institutions, and the interconnectedness between Sufi masters, the 'ulama, and the political authorities by telling the story of Bukhari.
Kurt Vonnegut's death in 2007 marked the passing of a major force in American life and letters. Jerome Klinkowitz, one of the earliest and most prolific authorities on Vonnegut, examines the long dialogue between the author and American culture—a conversation that produced fourteen novels and hundreds of short stories and essays. Kurt Vonnegut's America integrates discussion of the fiction, essays, and lectures with personal exchanges and biographical sketches to map the complex symbiotic relationship between Vonnegut's work and the cultural context from which it emerged—and which it in turn helped shape. Following an introduction characterizing Vonnegut as Klinkowitz came to know him over the course of their friendship, this study charts the impact of Vonnegut on American society and of that society on Vonnegut for more than a half-century to illustrate how each informed the other. Among his artistic peers, Vonnegut was uniquely gifted at anticipating and articulating the changing course of American culture. Kurt Vonnegut's America shows us that Vonnegut achieved greatness by passing his own test—opening the eyes of his audience to help them better understand their roles and possibilities in the common culture they both shared and crafted.