Inventing sincerity, refashioning prudence: The discovery of the individual in Renaissance Europe

J Martin - The American Historical Review, 1997 - JSTOR
The American Historical Review, 1997JSTOR
In the Middle Ages both sides of human consciousness-that which was turned within as that
which was turned without-lay dreaming or half awake beneath a common veil. The veil was
woven of faith, illusion and childish prepossession, through which the world and history
were seen clad in strange hues. Man was conscious of himself only as member of a race,
people, party, family, or corporation-only through some general category. In Italy this veil first
melted into air; an objective treatment and consideration of the state and of all things of this …
In the Middle Ages both sides of human consciousness-that which was turned within as that which was turned without-lay dreaming or half awake beneath a common veil. The veil was woven of faith, illusion and childish prepossession, through which the world and history were seen clad in strange hues. Man was conscious of himself only as member of a race, people, party, family, or corporation-only through some general category. In Italy this veil first melted into air; an objective treatment and consideration of the state and of all things of this world became possible. The subjective side at the same time asserted itself with corresponding emphasis; man became a spiritual individual, and recognized himself as such. In the same way the Greek had once distinguished himself from the barbarian, and the Arab had felt himself an individual at a time when other Asiatics knew themselves only as members of a race. It will not be difficult to show that this result was due above all to the political circumstances of Italy.
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