Community, Environment, and Population–213 experienced by so many of its residents, a symbolic hell. Taylor shows that, for many, the actual experience lies somewhere inbetween these two polemics, just as the reality of Harlem features classic sociological dynamics of insiders versus outsiders, rich and poor, and black and white. The significance is found in how these dynamics have interacted with historical events. For instance, Taylor discusses how the building of the New York State Office Building at 125th Street and 7th Avenue in 1969 set the stage for later conflicts within the community. The building reflected the interests of the state in terms of urban redevelopment, but the state was perceived within the community as an outsider force, representative of white America and of capital. The incident also established patterns (still found today) wherein the interests involved in Harlem’s preservation and development were different between middle class blacks, who tended to stress the historic significance of the neighborhood and the need for middle class housing, and poorer blacks who tended to stress employment and services. These patterns were found and even magnified during the following decades as Harlem was subject to increasing gentrification. This gentrification was due, in part, to the historic significance of the neighborhood. Numerous interview quotes point to the contradictions of race and class in this historic community, painting a picture of a more diverse black experience than is commonly portrayed. As many black gentrifiers moved into the neighborhood seeking racial solidarity, they were frequently met with a native community that perceived them as outsiders. In addition, many of the new residents were of higher socioeconomic status, a group Taylor calls the “black gentry.” These class differences have forced long-time residents to question the neighborhood’s role as a black Mecca, seeking instead a more stable Harlem responsive primarily to its own residents. For instance, while much of the native population of Harlem considered themselves to be the true community, many of those who moved to the area as part of gentrification perceived themselves as urban homesteaders who returned to Harlem in order to restore order and cleanliness. Needless to say, this was not met by many lifelong residents with the most endearing sympathies.