Race prejudice as a sense of group position

H Blumer - Pacific sociological review, 1958 - journals.sagepub.com
H Blumer
Pacific sociological review, 1958journals.sagepub.com
In this paper I am proposing an approach to the study of race prejudice different from that
which dominates contemporary scholarly thought on this topic. My thesis is that race
prejudice exists basically in a sense of group position rather than in a set of feelings which
members of one racial group have toward the members of anotherracial group. This different
way of viewing race prejudice shifts study and analysis from a preoccupation with feelings
as lodged in individuals to a concern with the relationship of racial groups. It also shifts …
In this paper I am proposing an approach to the study of race prejudice different from that which dominates contemporary scholarly thought on this topic. My thesis is that race prejudice exists basically in a sense of group position rather than in a set of feelings which members of one racial group have toward the members of anotherracial group. This different way of viewing race prejudice shifts study and analysis from a preoccupation with feelings as lodged in individuals to a concern with the relationship of racial groups. It also shifts scholarly treatment away from individual lines of experience and focuses interest on the collective process by which a racial group comes to define and redefine another racial group. Such shifts, I believe, will yield a more realistic and penetrating understanding of race prejudice.
There can be little question that the rather vast literature on race prejudice is dominated by the idea that such prejudice exists fundamentally as a feeling or set of feelings lodged in the individual. It is usually depicted as consisting of feelings such as antipathy, hostility, hatred, intolerance, and aggressiveness. Accordingly, the task of scientific inquiry becomes two-fold. On one hand, there is a need to identify the feelings which make up race prejudice--to see how they fit together and how they are supported by other psychological elements, such as mythical beliefs. On the other hand, there is need of showing how the feeling complex has come into being. Thus, some scholars trace the complex feelings back chiefly to innate dispositions; some trace it to personality composition, such as authoritarian personality; and others regard the feelings of prejudice as being formed through social experience. However different may be the contentions regarding the make-up of racial prejudice and the way in which it may come into existence, these contentions are alike in locating prejudice in the realm of individual feeling. This is clearly true of the work of psychologists, psychiatrists, and social psychol-
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