[BOOK][B] Race to the Finish: Identity and Governance in an Age of Genomics

J Reardon - 2009 - degruyter.com
2009degruyter.com
In the summer of 1991, population geneticists and evolutionary biologists proposed to
archive human genetic diversity by collecting the genomes of" isolated indigenous
populations." Their initiative, which became known as the Human Genome Diversity Project,
generated early enthusiasm from those who believed it would enable huge advances in our
understanding of human evolution. However, vocal criticism soon emerged. Physical
anthropologists accused Project organizers of reimporting racist categories into science …
In the summer of 1991, population geneticists and evolutionary biologists proposed to archive human genetic diversity by collecting the genomes of" isolated indigenous populations." Their initiative, which became known as the Human Genome Diversity Project, generated early enthusiasm from those who believed it would enable huge advances in our understanding of human evolution. However, vocal criticism soon emerged. Physical anthropologists accused Project organizers of reimporting racist categories into science. Indigenous-rights leaders saw a" Vampire Project" that sought the blood of indigenous people but not their well-being. More than a decade later, the effort is barely off the ground.
How did an initiative whose leaders included some of biology's most respected, socially conscious scientists become so stigmatized? How did these model citizen-scientists come to be viewed as potential racists, even vampires?
De Gruyter