Several important studies of animals in Victorian Britain have considered the ways that animals have served as surrogates for the discussion of human relationships. Historical statements about the treatment of animals are often interpreted as telling stories about issues such as class dynamics or social problems among humans. But must one always imagine animals to have been only the ostensible subject of discussion? While it is certainly important to study how historical discussions about animals have reflected and expressed opinions about sensitive, tense, or otherwise difficult relationships among humans and groups of humans, it is unreasonable to dismiss all discussion of the welfare of animals as a cover for what is really a concern about humans. Is it not just as interesting – and important – to consider the ways in which humans have identified with animals as animals? The introduction of the animal as animal into the discussion of human culture reveals a level of complexity in life and history that is all too easily overlooked.