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How Settled are Settled Beliefs in “The Fixation of Belief”?
- Transactions of the Charles S. Peirce Society: A Quarterly Journal in American Philosophy
- Indiana University Press
- Volume 47, Number 2, Spring 2011
- pp. 226-247
- 10.2979/trancharpeirsoc.47.2.226
- Article
- Additional Information
This paper offers a new interpretation of Peirce’s “The Fixation of Belief,” one that pays special attention to the notion of what it is for a belief to be fixed or stable. Drawing on Louis Loeb’s stability-centered readings of the epistemologies of Descartes and Hume, I suggest that Peirce’s argument does not deploy a Cartesian notion of permanently stable belief. It instead relies on a comparatively modest Humean notion, according to which a fixed belief is stable for a given inquirer at a given time. A belief is settled if it resists being undermined too readily by experience and reflection. I try to show how such a reading allows Peirce to object to unscientific methods of fixing belief purely on grounds of their ineffectiveness. I try also to show how Peirce establishes the superior effectiveness of the method of science at delivering stable beliefs in the relevant sense.