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Journal of Interdisciplinary History 33.2 (2002) 277-278



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Book Review

From Reliable Sources:
An Introduction to Historical Methods


From Reliable Sources: An Introduction to Historical Methods. By Martha Howell and Walter Prevenier (Ithaca, Cornell University Press, 2001) 207 pp. $39.95 cloth $14.95 paper

This is a strange book, with an unusual provenance.1 The plural in the subtitle suggests that the book moves beyond "the historical method" to a discussion of the proliferating methodologies and theories of recent historiography. That impression is reinforced by the presence of a chapter entitled "New Interpretive Approaches," and a section on "Interdisciplinarity." Hence, it comes as a surprise to find that the bulk of this slender volume is devoted to an extended summary of "the critical method" as it was set forth in many of the manuals of the late nineteenth century, along with a gargantuan bibliography of the sort that was then de rigueur. To this Rip Van Winkle quality of the project, the authors have added a postmodern spin, emphasizing throughout the book that they do not share their predecessors' "impossibly naïve" beliefs about truth and objectivity (145).

As expected, the first chapter deals with sources, but as defined narrowly in archaic language: "Sources are artifacts that have been left by the past. They exist either as relics, what we might call remains, or as the testimonies of witnesses to the past" (17). In the next chapter, under the heading of "Clio's Laboratory," the authors summarize the "auxiliary sciences" that once were so prominent in traditional handbooks: paleography, diplomatics, sigillography, numismatics, etc. Among the topics treated next are source criticism, the competence and trustworthiness of the observer, comparison of sources, testing for authenticity, and establishing "evidentiary satisfaction."

At this point it may be well to recall a comment made by Bloch about sixty years ago, to the effect that some authors of manuals entertain "an extraordinarily simplified notion" of the working procedures of historians: First collect the documents, then weigh their authenticity and truthfulness, and finally make use of them. "There is only one trouble with this idea: no historian has ever worked in such a way."2

The discussion of interdisciplinarity, which comes at the beginning of the chapter "New Interpretive Approaches," does no more than skim the surface of that complex topic. In a ten-page section on the social sciences, the authors devote half the space to a cursory commentary on the influence of Karl Marx, Emile Durkheim, and Max Weber without reaching the analytical question of the relationship between history and other disciplines. As one example of historians' "enduring debts to the social sciences," the authors cite the concept of the "post-capitalist democracy [End Page 277] of late twentieth century America" (94). Weber's The Methodology of the Social Sciences (Glencoe, 1949), which analyzes the problem of interdisciplinarity with his usual rigor, does not appear, even in the bibliography. One reason that the authors have not been able to come to grips with the problem of interdisciplinarity is that their "research paradigm," with its emphasis on events and witnesses, presupposes an histoire événementielle that does not have much room for other disciplines.

The authors did not allow themselves much space for a final chapter on "The Nature of Historical Knowledge." A rambling section on causality touches the topic only tangentially. Since the Dutch have been doing such outstanding work in the theory and philosophy of history, the authors ought at least to have mentioned Chris Lorenz, Konstruktion der Vergangenheit: Eine Einführung in die Geschichtstheorie (Köln, 1997), a translation of De constructie van het verleden (Amsterdam, 1994).3

The book concludes with another variant of its time-warp syndrome. A short section on "History Today" begins with a paragraph on Oswald Spengler, Arnold Toynbee, and Paul Valéry, including a comment by the latter on the decline of civilizations (144). Oddly enough, in Uit goede bron, Valéry appears in a more pertinent context, represented by a marvelous quotation denouncing history for besotting nations, creating false memories, and...

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