Abstract

In Radical Atheism: Derrida and the Time of Life, Martin Hägglund fails to proceed deconstructively in his conception of radical atheism, opting instead for one term of an opposition, between the desire for immortality and an irreducible mortality that structures all human desire, rather than exploring the contamination of one term of an opposition by the other. The paper also responds to Hägglund's criticism of the author's account of articulation.

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