David Wilson - Contrapassi in Fifteenth-century Italian Dance Reconsidered - Dance Research 24:1 Dance Research 24.1 (2006) 60-65

Contrapassi in Fifteenth-century Italian Dance Reconsidered

In their exhaustive survey of contrapassi and 'doppi on one foot' in fifteenth-century Italian balli in the last volume of Dance Research,1 Lo Monaco and Vinciguerra present a novel and thought-provoking model for the development of these puzzling steps. Its great value lies in opening up new ways of looking at the detailed organisation of steps in such dances; but whether this has any relevance to contrapassi is quite another matter, and many will remain sceptical.

Making Two Or More Sempi On the Same Foot

Their starting point was the nature of the passo doppio, which by its very name is implied to be twice a passo sempio. If you make two sempi on opposite feet, they remain merely two sempi,but if you choose to make two sempi on the same foot, some elaboration must take place. Your weight must be briefly transferred to the other foot, to allow the foot previously used to be used again. Hence, the regular occurrence in a passo doppio in bassadanza of a small enabling step between the two passi sempi of which it is essentially composed.

It may be helpful to comprehension if this sequence is represented in a formula using the following notation: upper case is used to indicate a full step of two counts; lower case for a shorter step of one count; and a point to mark the upbeat. (Domenico tells us that a tempo of bassadanza begins on the upbeat, so I place the corresponding symbol at the front.) The formula for a passo doppio is accordingly:

· | L r L.          (1)

This analysis of the passo doppio is speculative but plausible, though over-simplified. In fact, there are at least three ways to make the transition between the first of two sempi and the second. It would be sufficient just to close the feet, and this is the simplest (though not the only) way to make successive single steps when they are made sideways in a ring-dance. In forward movement, the steps flow more readily if you insert an intermediate step between the sempi. When this is done to music in triple time (as in bassadanza and saltarello), it is natural for this intermediate step to be kept small, in accordance with the dotted rhythms usual [End Page 60] when dancing to such music. When, on the other hand, the music is in duple time (as in quadernaria and piva), the intermediate step is normally equal in length to the two steps between which it lies. Of these three possibilities it is the second that is appropriate to the fifteenth-century Italian bassadanza,and it is encouraging to find, as Lo Monaco and Vinciguerra rightly point out, that in bassadanza and saltarello Cornazano specifically described the intermediate step as 'corto'or short.

All this is speculative, but inherently probable. There is no knowing how long ago the concept of a 'double step' came into being. All we can say is that, at the earliest period for which we have detailed knowledge of dance-steps in western Europe, namely the second half of the fifteenth century, the common use of 'singles' and 'doubles' seems to be universal – not only in Italy, but in England, France (including Burgundy and the Netherlands), and the Christian kingdoms of northern Spain.

The foregoing analysis identifies a guiding principle according to which a number of passi sempi on the same foot can be linked together into a continuous series by inserting a complementary sequence of intermediate steps on the other foot. In the passo doppio this process is limited to one tempo of music, but there is no reason why it should not be extended to two tempi,as in the following formula:

· | L r L r | L r L .          (2)

This is a sequence that does in fact occur in Domenico's basse danze,and I shall return to his description of it later. There are thus no grounds for doubtingthat this principle was a practical method of creating new dance-steps or step-sequences. Yet Lo Monaco and Vinciguerra have applied this principle to the vexed problem of contrapassi and 'doppi on one foot' in Italian fifteenth-century dance, in an exposition that involves some special pleading that appears, on the face of it, to be contrary to logic.

In summary, their argument goes like this. Creation of the archetypical passo doppio is essentially the doubling of a passo sempio. When you extend the doppio by adding a third sempio,you are effectively doubling the first sempio again; and if you add a fourth sempio (as in formula 2), you are doubling it for the third time. All this is true enough, though the reference to three successive 'doublings' seems contrived. The authors go on to equate these three 'doublings' with three 'doppi on one foot' (i.e. contrapassi). This will not do, as like is not being compared with like. Passi doppi (whether made on the same foot or not) are individual dance-steps equivalent to two passi sempi; two of them would be equivalent to four sempi,and three to six sempi. The sequence shown in formula (2) is like that in formula (1) made twice – not three times. The 'doublings' referred to by Lo Monaco and Vinciguerra are theoretical constructs useful in explaining the character of a particular type of step -sequence, but they are not themselves dance-steps. In any case, by original definition each such 'doubling' corresponds to only one half of a doppio. [End Page 61]

Making Two Or More Doppi On the Same Foot

At this point it is useful to remind ourselves what Domenico himself (or his editor) called the sequence of steps given in formula (2) where it occurs in 'Mignotta vechia': 'uno dopio allinançi col pe senestro poj uno passo sempio sul pe dritto nel uodo con uno dopio inançi sul pe senestro'('a doppio forwards on the left foot; then a passo sempio on the right foot on the upbeat, with a doppio forwards on the left foot').2 That seems straightforward enough and makes no mention of 'doppi on one foot'. In this dance, as in 'Mignotta noua', Domenico chose to link two ordinary doppi with a small intermediate step made on the upbeat, which he specifically mentioned. In 'Corona' he made such a linkage instead by means of a cambiamento or simple change of foot. In both contexts the doppi are indeed made on the same foot, yet they are not 'doppi on one foot' in the technical sense that Domenico was accustomed to use.

This distinction is very clearly made in 'Corona', where the two ordinary doppi linked by a cambiamento mentioned immediately above are directly preceded by two doppi made 'on the right foot'. Whatever that expression really meant, the way that the steps were linked together was coded in the form of words used, while the way that the steps were performed was clearly distinct from ordinary passi doppi that happened to be made on the same foot (and were therefore linked by a cambiamento).3

This brings us to the dilemma fully described and documented by Lo Monaco and Vinciguerra that has long exercised commentators on quattrocento dance. When doppi are described by Domenico as being made 'with' a certain foot (as opposed to 'starting with' a certain foot), they have their own special mode of execution that causes three (or later, four) of them to be performed in the time of two ordinary doppi and, more curiously, two of them in bassadanza to take the time of ½ ordinary doppi. This can only mean that these special doppi (later known as contrapassi) are either shorter or quicker than normal, though still having the character of doppi. If we reject the interpretation of these steps given by Lo Monaco and Vinciguerra, that a group of three had the same composition as in formula (2), what solution can we offer?

In Bassadanza

Different mechanisms are possible when dancing to music in triple or in duple time.

In bassadanza,ordinary doppi take up one tempo of six counts each, so two can be made in a total of twelve counts. This then is the total actually available for a group of three 'doppi on one foot', so it follows that each of these can take up no more than four counts. The manner of performance has to achieve appropriate compression, while at the same time accommodating the change of foot necessary for making each step on the same foot.

There are alternative ways of achieving this. One is to perform the step as [End Page 62] normal over the first three counts, then use the fourth count both to step for the third time and also to make a cambiamento. This is not impracticable, but it does reduce the third component step, which originally had the same importance as the first, to not much more than half the time of the second (intermediate) step. Another approach, not acceptable to all practitioners, is to accept that the whole point of introducing these special steps was to introduce a different rhythm as a pleasing variation, and that the three steps of the doppio should be equal (being made on the first three counts), leaving count 4 for the cambiamento. This solution can be presented in the following formula (using c to indicate the cambiamento):

1 r 1 c 1 r | 1 c 1 r 1 c.          (3)

(There is no upbeat indicated, because this sequence of steps has abandoned the conventions proper to triple time.)

When the same procedure is applied to just two 'doppi on one foot', they will properly occupy eight counts, leaving one count over to complete the 112 tempi that they are allowed in practice. It happens that, in all cases when doppi of this kind are made on the left foot, the subsequent step is to be made on the right; so, after the cambiamento,it will be necessary to transfer the weight back onto the left foot again in order to make that step, thereby using up the ninth count. (The same principle applies vice versa when the doppi are made on the right foot.)

In Domenico's dances there were never groups of more than three 'doppi on one foot', and clearly it made no sense to ask for only one. After Domenico, the same steps were called contrapassi. In three Florentine manuscripts (those known as FN, FL and NY)4 contrapassi were sometimes grouped in fours where other sources had them grouped in threes. This appears to mean that each contrapasso now took only three counts, with the cambiamento sharing the third count with the third component step of the doppio. In other words, these contrapassi were now occupying half the time of normal doppi,as postulated below for contrapassi in quadernaria.

There are also examples of single contrapassi!These occur in 'El gioioso fiorito', an ornamented version of 'Rostiboli gioioso', found in the Viterbo MS.5 The dance is a ballo,but the special steps are to be found in the long bassadanza section. There it is clear from their context that these too only took three counts, two contrapassi in the ornamented version corresponding to one normal doppio in the original choreography. The fact that single contrapassi existed at all is a strong argument that they had their own distinctive and individual form, and this we have inferred to be a combination of moving at abnormal speed and ending with a cambiamento.

In Quadernaria

When the music is in duple time, it is no longer possible to make room for extra steps merely by abandoning an original dotted rhythm. (The conversion from 2 × 6 to 3 × 4 is no longer available.)

The most natural way to achieve the required acceleration is to make 'doppi on one foot' or contrapassi at double speed. Three such steps will then occupy the [End Page 63] time of ½ normal doppi,in most cases leaving a half-tempo over for some concluding movement such as a riverenza ('Giloxia', 'La fia guielmina' for 4) or posada ('Lionzello nouo'). The latter is described as being made on the upbeat, but still has to be followed by a mezavolta (half-turn, also occurring on the upbeat), so must have taken up an appreciable amount of time after completion of the third doppio. A mezavolta also occurs in 'Verçepe' that could have been performed on the upbeat, but could equally well have been placed in the spare half-tempo. (It should be remembered that, when steps are taken at this speed, the 'upbeat' becomes so brief that its very existence is somewhat notional.)

Other solutions have been offered by other commentators.

Diana Cruickshank took the view that each of these doppi effectively required three counts (the change of foot being incorporated into the third component step of each doppio), so the eight counts available would accommodate 223 doppi,which would leave the third doppio incomplete, but still keepthe left foot free for the following steps.6 This interpretation has a kind of mathematical cogency, but inevitably leaves us with the feeling that we have been short-changed! Cruickshank's response is that in Cornazano's description of 'Figlia guilielmino' for four dancers he has a sequence of three contrapassiin quadernaria such that 'finiscono el terço in una riuerentia de uno tempo'(they finishthe third in a riverenza of one tempo). The reader must decide whether thisactually makes good the deficiency previously identified, and also whether this interpretation can be applied more widely, to embrace all examples of contrapassi in quadernaria.

Barbara Sparti, for her part, proposed that three 'doppi on one foot' should be danced over the full length of two tempi of quadernaria,giving two-thirds of a tempo to each.7 Not only does this leave no room for additional steps such as riverenza or posada; it requires the dancer to make three steps that correspond so poorly to the rhythms of the music, as generally understood, that the beginnings of doppi 2 and 3 do not coincide with a note (actual or implied) of the known tune. It is difficult to believe that such an exercise was routinely required even of expert dancers at the Italian courts.

It is because of the difficulties or deficiencies noted in the previous two paragraphs that I have proposed the simple solution of taking contrapassi in quadernaria at double speed.8

In Piva

There is only one known instance of 'doppi on one foot' in piva,and that occurs in 'Iupiter'. These go one per tempo and are described by Domenico as presto (brisk). This timing is exactly equivalent to that proposed above for quadernaria.

Endnotes

1. Lo Monaco, M. and S. Vinciguerra: 'The passo doppio and the contrapasso in the Italian balli of the fifteenth century: problems of mensuration and a conjectural reconstruction'. Dance Research 23(1), Summer 2005: 51–78. [End Page 64]

2. All original texts cited can be found in A. W. Smith: Fifteenth-century Dance and Music: twelve transcribed Italian treatises and collections in the tradition of Domenico da Piacenza,2 vols. (Dance and Music Series, 4, Stuyvesant, NY, 1995).

3. Wilson, D. R.: '"Corona", a bassa danza ala fila by Domenico.' Historical Dance,4(1), 2004: 23–8.

4. Fn, Fl and NYp in Smith 1995.

5. Sparti, B.: 'Rôti Bouilli: take two 'El gioioso fiorito".' Studi Musicali,24(2), 1995: 231–61.

6. Cruickshank, D.: 'The passo doppio in 15th century balli and basse danze; some possibilities of interpretation', in C. Brack and I. Wuyts (eds.), Dance and Research: an interdisciplinary approach (Louvain, 1991): 29–39.

7. Sparti, B.: 'How fast do you want the quadernaria? – or – Verçepe and Gelosia revisited: the tale of three contrapassi in quadernaria', in M. Inglehearn (ed.), The Marriage of Music and Dance (NEMA, Cambridge, 1992).

8. Wilson, D. R.: The Steps used in Court Dancing in Fifteenth-Century Italy,3rd edn. (Cambridge, the author, 2003): 16, 19–20.



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