General and Miscellaneous
Catholic Enlightenment—Self-Secularization, Strategy of Defense, or Aggiornamento? Some Reflections One Hundred Years after Sebastian Merkle. New York Lecture in Remembrance of a Change in Understanding. Harm Klueting.
Zeitschrift für Kirchengeschichte, 121 (1, 2010), 1–10.
Google Scholar
Swearing against Modernism:
Sacrorum antistitum (September 1, 1910). C. J. T. Talar.
Theological Studies, 71 (Sept., 2010), 515–44.
Google Scholar
L'atteggiamento e la prassi della Chiesa in epoca medievale e moderna sull'omosessualità. Maurizio P. Faggioni.
Gregorianum, 91 (3, 2010), 478–509.
Google Scholar
Abadologio del monasterio de San Benito de Sahagún (Siglos X–XIX). Ernesto Zaragoza Pascual.
Compostellanum, LV (Jan.–June, 2010), 99–147.
Google Scholar
Il Cronologo e il Segretario di Terra Santa. Narcyz Klimas, O.F.M.
Antonianum, LXXXV (Apr.–June, 2010), 273–88.
Google Scholar
Una decisive ayuda pastoral franciscana: El convento de la Hoz y Sepúlveda. Antonio Linaje Conde.
Archivo Ibero-Americano, LXX (Jan.–Aug., 2010), 255–315.
Google Scholar
The Lost Churches of Glassary parish. Rachel Butter.
Records of the Scottish Church History Society, XL (2010), 3–30.
Google Scholar
Toward a History of the Portuguese Inquisition. Trends in Modern Historiography (1974–2009). Giuseppe Marcocci.
Revue de l'histoire des religions, 227 (July–Sept., 2010), 355–94.
Google Scholar
Ancient
Ponzio Pilato nella Chiesa antica tra storia, arte e leggenda. Il
Codex Purpureus Rossanensis. Giorgio Otranto.
Rivista di Storia e Letteratura Religiosa, XLV (3, 2009), 495–514.
Google Scholar
La paternità di Gregorio nisseno. Lorenzo Dattrino.
Lateranum, LXXVI (1, 2010), 41–55.
Google Scholar
The Bishop's Two Bodies: Ambrose and the Basilicas of Milan. Catherine M. Chin.
Church History, 79 (Sept., 2010), 531–55.
Google Scholar
Donatist North Africa and the Beginning of Religious Coercion by Christians: a New Analysis. Matthew Alan Gaumer and Anthony Dupont.
La Ciudad de Dios, CCXXIII (May–Aug., 2010), 445–66.
[End Page 202] Google Scholar
Augustine's use of Tradition in the Controversy with Julian of Aeclanum. M. Lamberigts.
Augustiniana, 60 (1–2, 2010), 11–61.
Google Scholar
Medieval
Epitaffi tardoantichi e intrecci altomedievali. Osservazioni su tre frammenti iscritti e scolpiti provenienti dall'abbazia di Novalesa. Marco Aimone.
Bollettino Storico-Bibliografico Subalpino, CVIII (1, 2010), 115–42, 8 plates.
Google Scholar
The Council in Trullo Revisited: Ecumenism and the Canon of the Councils. George Nedungatt, S.J.
Theological Studies, 71 (3, 2010), 651–76.
Google Scholar
Monasticism and Reform in Book IV of Bede's 'Ecclesiastical History of the English People'. Scott DeGregorio.
Journal of Ecclesiastical History, 61 (Oct., 2010), 673–87.
Google Scholar
Évêques, canons et liturgie face à l'hérésie (Byzance, VIIII
e–XI
e siècles). Benjamin Moulet.
Revue Belge de Philologie et d'Histoire, 87 (3–4, 2009), 519–30.
Google Scholar
Deux diplômes du IX
e siècle pour Saint-Savin. Stéphane Perrault and George Pon.
Bibliothèque de l'École des Chartes, 167 (Jan.–June, 2009), 179–95.
Google Scholar
Communities and
pacta in early medieval Italy: jurisdiction, regulatory authority and dispute avoidance. G. V. B. West.
Early Medieval Europe, 18 (Nov., 2010), 367–93.
Google Scholar
Évêché et monastères dans le Gévaudan du haut Moyen Âge. Isabelle Darnas and Fernand Peloux.
Annales du Midi, 122 (July–Sept., 2010), 341–58.
Google Scholar
Liturgische Handschriften als Bildquellen? Eine quellenkundliche Fragestellung, untersucht am Beispiel italienischer Handschriften des 10. bis frühen 13. Jahrhunderts. Wolfgang Augustyn.
Archiv für Liturgie-Wissenschaft, 51 (1/2, 2009), 3–42.
Google Scholar
Fulbert de Chartres et les autorités civiles. Michel Graur.
Revue de Droit Canonique, 57 (2, 2010), 357–87.
Google Scholar
„…hoc sacrificium Deo acceptabile". Der Gottesdienst des Bischofs Meinwerk von Paderborn (1009–1036) nach dem Zeugnis seiner Vita. Andreas Odenthal.
Zeitschrift für Kirchengeschichte, 121 (1, 2010), 11–33.
Google Scholar
Il ruolo degli eremiti: dalla riforma gregoriana alla riforma cattolica. Mario Sensi.
Lateranum, LXXVI (1, 2010), 73–100.
Google Scholar
A Byzantine hagiographical parody:
Life of Mary the Younger. Stavroula Constantinou.
Byzantine and Modern Greek Studies, 34 (2, 2010), 160–81.
Google Scholar
The Public Debate on Clerical Marriage in the Late Eleventh Century. Leidulf Melve.
Journal of Ecclesiastical History, 61 (Oct., 2010), 688–706.
Google...