Ancient
Zur Verbrennung der sogenanten Chrestiani (Tac. Ann. 15,44). Allan A. Lund. Zeitschrift für Religions- und Geistesgeschichte, 60 (3, 2008), 253-61.
The Reception of Communion in Early Christianity. Paul F. Bradshaw. Studia Liturgica, 37 (2, 2007), 164-80.
From Cybele to Christ: Christianity and the transformation of late Roman religious culture. Timothy Pettipiece. Studies in Religion, 37 (1, 2008), 41-61. [End Page 888]
Le noir, l'Ethiopien, l'Egyptien dans la littérature chrétienne des premiers siècles. Paul André Jacob. Studia Monastica, 49 (1, 2007), 7-28.
Le Passioni latine di S. Lussorio, martire in Sardegna. Classificazione e edizione dei testi. Sabina Tuzzo. Analecta Bollandiana, 126 (June, 2008), 5-29.
Entre Constantin et Théodose. L'image incertaine des empereurs chrétiens chez leurs co-religionnaires des IVe et Ve siècles. Jean Bouffartigue. Les Études Classiques, 75 (1-2, 2007), 53-66.
Paschal Politics: Deploying the Temple's Destruction against Fourth-Century Judaizers. Christine Shepardson. Vigiliae Christianae, LXII (3, 2008), 233-60.
Primacy and Collegiality in the Fourth Century:A Note on Apostolic Canon 34. Brian E. Daley, S.J. The Jurist, 68 (1, 2008), 5-21.
The Life and Times of St John Chrysostom. Bernard Green, O.S.B. Ampleforth Journal, 112 (Autumn, 2007), 10-26.
Dos casos de comunidades cristianas en el exilio: Tipasa, Durostorum y el traslato de sus reliquias. Margarita Vallejo Girvés. Vetera Christianorum, 44 (2, 2007), 323-41.
De prohibitione carnis. Meat Abstention and the Priscillianists. Alberto Ferreiro. Zeitschrift für Antikes Christentum, 11 (3, 2007), 464-78.
Social Class in Saint Benedict's Monastery. John R. Fortin. Cistercian Studies Quarterly, 43 (3, 2008), 199-215.
Gregory's Life of Benedict: Its Historico-Literary Field. Michaela Zelzer. Cistercian Studies Quarterly, 43 (3, 2008), 327-38.