In this Issue

Table of Contents

Articles

Nyāya Formalized: Exercises of Application

Alberto Anrò
pp. 1-34
DOI: https://doi.org/10.1353/pew.2022.0000
free access

Life After Death and Death Before Dying: Mullā Ṣadrā and Śaṅkara on the Postmortem States

Mohammad Asgary
pp. 35-56
DOI: https://doi.org/10.1353/pew.2022.0001
free access

Mencius and Hutcheson on Empathy-based Benevolence

Christina Chuang
pp. 57-78
DOI: https://doi.org/10.1353/pew.2022.0002
free access

Ming as "Identity" in Early Chinese Thought: Examining Laozi 44

Paul J. D'Ambrosio
pp. 79-98
DOI: https://doi.org/10.1353/pew.2022.0003
free access

The Narration of Architectural Space as a Way of Constructing the Spatial Atmosphere: Two Readings of Contemporary Japanese Architecture

Fatma İpek Ek
pp. 99-117
DOI: https://doi.org/10.1353/pew.2022.0004
free access

Imagining Immanent Causality: Depictions of Neo-Confucian and Spinozist Monism in the Works of Matteo Ricci and Pierre Bayle

Mateusz Janik
pp. 118-138
DOI: https://doi.org/10.1353/pew.2022.0005
free access

Nietzsche and the Last Pope: Changing the Paradigm, or the End of al-Millah (the Theologico-political Community)

Fethi Meskini, Ghazouane Arslane
pp. 139-165
DOI: https://doi.org/10.1353/pew.2022.0006
free access

Beyond "Traditional" Substance Dualism: A Hindu Soul

Sarju Patel
pp. 166-187
DOI: https://doi.org/10.1353/pew.2022.0007
free access

Peircean and Confucian Interpretations of Self-Development: Semiotic, Normative, and Aesthetic Aspects

Ionut Untea
pp. 188-209
DOI: https://doi.org/10.1353/pew.2022.0008
free access

A New Alternative to the How-to-live Concern

Wang Keping
pp. 210-229
DOI: https://doi.org/10.1353/pew.2022.0009
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Comment and Discussion

Well-Functioning Daos and Moral Relativism

Hagop Sarkissian
pp. 230-247
DOI: https://doi.org/10.1353/pew.2022.0010
free access

Comments on Hagop Sarkissian's "Well Functioning Daos and Moral Relativism"

J. David Velleman
pp. 247-252
DOI: https://doi.org/10.1353/pew.2022.0011
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Meta-Theories, Interpretability, and Human Nature: A Reply to J. David Velleman

Hagop Sarkissian
pp. 252-257
DOI: https://doi.org/10.1353/pew.2022.0012
free access

Philosophy as a Transformative Practice: A Review of Leah Kalmanson's Cross-Cultural Existentialism

Boram Jeong
pp. 258-268
DOI: https://doi.org/10.1353/pew.2022.0013
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Existential Rehabituations from a Latinx Perspective: On Leah Kalmanson's Cross-Cultural Existentialism

Martina Ferrari
pp. 268-277
DOI: https://doi.org/10.1353/pew.2022.0014
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Existence, Emptiness, and Qi: Leah Kalmanson's Cross-Cultural Existentialism

Eric S. Nelson
pp. 278-289
DOI: https://doi.org/10.1353/pew.2022.0015
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Wild Dreams: Cultivating Change in and with Community

Leah Kalmanson
pp. 290-293
DOI: https://doi.org/10.1353/pew.2022.0016
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Online Book Reviews

Watsuji on Nature: Japanese Philosophy in the Wake of Heidegger by David W. Johnson (review)

Steve Bein
pp. 1-4
DOI: https://doi.org/10.1353/pew.2022.0017
free access

Indian Perspectives on Consciousness, Language and Self: The School of Recognition on Linguistics and Philosophy of Mind by Marco Ferrante (review)

Mrinal Kaul
pp. 1-6
DOI: https://doi.org/10.1353/pew.2022.0018
free access

Flowers Blooming on a Withered Tree: Giun's Verse Comments on Dōgen's by Steven Heine (review)

Zuzana Kubovčáková
pp. 1-5
DOI: https://doi.org/10.1353/pew.2022.0019
free access

The Contemplative Foundations of Classical Daoism by Harold D. Roth (review)

Ronnie Littlejohn
pp. 1-3
DOI: https://doi.org/10.1353/pew.2022.0020
free access

The Oxford Handbook of Japanese Philosophy ed. by Bret W. Davis (review)

Steve G. Lofts
pp. 1-6
DOI: https://doi.org/10.1353/pew.2022.0021
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Nishida Kitarō's Philosophy of Life by Tatsuya Higaki (review)

Kyle Peters
pp. 1-3
DOI: https://doi.org/10.1353/pew.2022.0022
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Philosophy of Science and the Kyoto School: An Introduction to Nishida Kitaro, Tanabe Hajime and Tosaka Jun by Dean Anthony Brink (review)

Dennis Stromback
pp. 1-4
DOI: https://doi.org/10.1353/pew.2022.0023
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Repentance and the Return to God: Tawba in Early Sufism by Atif Khalil (review)

Ali Hassan Zaidi
pp. 1-4
DOI: https://doi.org/10.1353/pew.2022.0024
free access