1. The Transcending Orthodoxy: Revealed Truth Authenticating Academic Freedom in the Catholic University
  2. Reinhard Hütter
  3. pp. 375-389
  4. DOI: 10.1353/nov.2016.0036
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  1. IVF: Mayhem and Murder—Well Disguised
  2. Paul Conner
  3. pp. 391-402
  4. DOI: 10.1353/nov.2016.0041
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  1. The Theology of Disclosure
  2. Robert Sokolowski
  3. pp. 409-423
  4. DOI: 10.1353/nov.2016.0022
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  1. Response to Robert Sokolowski’s “The Theology of Disclosure”
  2. Richard Schenk
  3. pp. 425-433
  4. DOI: 10.1353/nov.2016.0026
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  1. Omnisubjectivity: Why It Is a Divine Attribute
  2. Linda Zagzebski
  3. pp. 435-450
  4. DOI: 10.1353/nov.2016.0030
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  1. Response to Linda Zagzebski’s “Omnisubjectivity: Why It Is a Divine Attribute”
  2. Bernhard Blankenhorn
  3. pp. 451-458
  4. DOI: 10.1353/nov.2016.0034
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  1. From Aristotle to John Searle and Back Again: Formal Causes, Teleology, and Computation in Nature
  2. Edward Feser
  3. pp. 459-494
  4. DOI: 10.1353/nov.2016.0039
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  1. God Is an Artificer: A Response to Edward Feser
  2. Simon Francis Gaine
  3. pp. 495-501
  4. DOI: 10.1353/nov.2016.0044
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  1. “Of All the Gin Joints …” Causality, Science, Chance, and God
  2. Michael J. Dodds
  3. pp. 503-525
  4. DOI: 10.1353/nov.2016.0020
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  1. Causality and Chance: Response to Michael J. Dodds
  2. Steven A. Long
  3. pp. 527-541
  4. DOI: 10.1353/nov.2016.0024
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  1. The Future of Philosophy
  2. John R. Searle
  3. pp. 543-558
  4. DOI: 10.1353/nov.2016.0028
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  1. Response to John R. Searle’s “The Future of Philosophy”
  2. Michael J. Dodds
  3. pp. 559-564
  4. DOI: 10.1353/nov.2016.0032
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  1. The Vindication of St. Thomas: Thomism and Contemporary Anglo-American Philosophy
  2. Alfred J. Freddoso
  3. pp. 565-584
  4. DOI: 10.1353/nov.2016.0037
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  1. What Has Analytic Philosophy to Do with Thomism?: Response to Alfred J. Freddoso
  2. Thomas Joseph White
  3. pp. 585-590
  4. DOI: 10.1353/nov.2016.0042
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  1. Analogical Synthesis: An Impossible Project?
  2. Michał Paluch
  3. pp. 591-608
  4. DOI: 10.1353/nov.2016.0019
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  1. Response to Michał Paluch’s “Analogical Synthesis: An Impossible Project?”
  2. Matthew Levering
  3. pp. 609-617
  4. DOI: 10.1353/nov.2016.0023
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  1. Can We Demonstrate That “God Exists”?
  2. John O’Callaghan
  3. pp. 619-644
  4. DOI: 10.1353/nov.2016.0027
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  1. Painted Ladies and the Witch of Endor: Response to John O’Callaghan’s “Can We Demonstrate that God Exists”?
  2. Michael S. Sherwin
  3. pp. 645-652
  4. DOI: 10.1353/nov.2016.0031
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  1. Epilogue: Reply to Michael S. Sherwin’s Response, “Painted Ladies and the Witch of Endor”
  2. John O’Callaghan
  3. pp. 653-658
  4. DOI: 10.1353/nov.2016.0035
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  1. Not a Miracle: Our Knowledge of God’s Signs and Wonders
  2. Anselm Ramelow
  3. pp. 659-673
  4. DOI: 10.1353/nov.2016.0040
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  1. Rebuilding Catholic Culture: How the Catechism Can Shape Our Common Life by Ryan N. S. Topping (review)
  2. Bruno M. Shah
  3. pp. 699-702
  4. DOI: 10.1353/nov.2016.0021
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  1. T & T Clark Companion to Augustine and Modern Theology ed. by C. C. Pecknold and Tarmo Toom (review)
  2. Joshua Gonnerman
  3. pp. 702-707
  4. DOI: 10.1353/nov.2016.0025
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  1. Dark Passages of the Bible: Engaging Scripture with Benedict XVI and Thomas Aquinas by Matthew J. Ramage (review)
  2. Christopher T. Baglow
  3. pp. 707-712
  4. DOI: 10.1353/nov.2016.0029
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  1. Dynamic Transcendentals: Truth, Goodness, & Beauty from a Thomistic Perspective by Alice M. Ramos (review)
  2. Kevin E. O’Reilly
  3. pp. 712-716
  4. DOI: 10.1353/nov.2016.0033
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  1. Explorations in the Theology of Benedict XVI ed. by John C. Cavadini (review)
  2. Jonathan Martin Ciraulo
  3. pp. 716-720
  4. DOI: 10.1353/nov.2016.0038
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  1. Aquinas and the Cry of Rachel: Thomistic Reflections on the Problem of Evil by John F. X. Knasas (review)
  2. Karina Robson
  3. pp. 720-725
  4. DOI: 10.1353/nov.2016.0043
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