1. The Nature of Theology in Duns Scotus and his Franciscan Predecessors
  2. Oleg Bychkov
  3. pp. 5-62
  4. DOI: 10.1353/frc.0.0007
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  1. Alexander of Hales, The Sum of Theology
  2. Alexander of Hales, Oleg Bychkov
  3. pp. 63-74
  4. DOI: 10.1353/frc.0.0010
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  1. Bonaventure Commentary on the Sentences [of Peter Lombard]: Prologue
  2. Saint Bonaventure, Oleg Bychkov
  3. pp. 75-83
  4. DOI: 10.1353/frc.0.0022
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  1. Peter of John Olivi The Sum of Questions on The Sentences [of Peter Lombard]
  2. Peter of John Olivi, David Flood O.F.M., Oleg Bychkov
  3. pp. 83-99
  4. DOI: 10.1353/frc.0.0023
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  1. The Metaphysics of the Trinity in Some Fourteenth Century Franciscans
  2. Marilyn McCord Adams
  3. pp. 101-168
  4. DOI: 10.1353/frc.0.0013
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  1. More than Just an Individual: Scotus’s Concept of Person from the Christological Context of Lectura III 1
  2. N. den Bok, M. Bac, A.J. Beck, K. Bom, E. Dekker, G. Labooy, H. Veldhuis, A. Vos
  3. pp. 169-196
  4. DOI: 10.1353/frc.0.0016
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  1. What Does Beauty Have to Do With the Trinity?: From Augustine to Duns Scotus
  2. Oleg V. Bychkov
  3. pp. 197-212
  4. DOI: 10.1353/frc.0.0002
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  1. Scotus on the Essence and Definition of Sensible Substances
  2. Gabriele Galluzzo
  3. pp. 213-232
  4. DOI: 10.1353/frc.0.0004
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  1. Scotus on Accidental and Essential Causes
  2. Eike-Henner W. Kluge
  3. pp. 233-246
  4. DOI: 10.1353/frc.0.0006
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  1. Notes on Scotist Aesthetics in Light of Gilbert Narcisse’s Les Raisons de Dieu
  2. Trent Pomplun
  3. pp. 247-268
  4. DOI: 10.1353/frc.0.0009
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  1. The Immaculate Kiss Beneath the Golden Gate: The Influence of John Duns Scotus on Florentine Painting of the 14th Century
  2. Michelle A. Erhardt
  3. pp. 269-280
  4. DOI: 10.1353/frc.0.0012
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  1. Scotus on the Objects of Cognitive Acts
  2. Giorgio Pini
  3. pp. 281-315
  4. DOI: 10.1353/frc.0.0015
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  1. The Aristotelian Background to Scotus’s Rejection of the Necessary Connection of Prudence and the Moral Virtues
  2. Douglas C. Langston
  3. pp. 317-336
  4. DOI: 10.1353/frc.0.0001
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  1. Self-Mastery and Rational Freedom: Duns Scotus’s Contribution to the Usus Pauper Debate
  2. Mary Beth Ingham C.S.J.
  3. pp. 337-369
  4. DOI: 10.1353/frc.0.0003
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  1. Scotus’ Interpretation of the Difference between Voluntas ut Natura and Voluntas ut Voluntas
  2. Cruz González-Ayesta
  3. pp. 371-412
  4. DOI: 10.1353/frc.0.0005
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  1. Hermes and the “Co-Incidence” of San Damiano
  2. Regis J. Armstrong O.F.M. Cap
  3. pp. 413-459
  4. DOI: 10.1353/frc.0.0008
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  1. Laudatio in Honor of Prof. Dr. Ludger Honnefelder Twenty-First Recipient of the Franciscan Institute Medal 20 October 2007
  2. Mary Beth Ingham CSJ
  3. pp. 461-464
  4. DOI: 10.1353/frc.0.0011
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  1. Franciscan Spirit and Aristotelian Rationality: John Duns Scotus’s New Approach to Theology and Philosophy
  2. Ludger Honnefelder
  3. pp. 465-478
  4. DOI: 10.1353/frc.0.0014
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  1. The “Umbrian Legend” of Jacques Dalarun
  2. Michael F. Cusato OFM
  3. pp. 479-481
  4. DOI: 10.1353/frc.0.0000
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  1. Toward a Resolution of the Franciscan Question: Manuscripts and the Reading of History
  2. Giles Constable
  3. pp. 482-484
  4. DOI: 10.1353/frc.0.0020
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  1. Toward a Resolution of the Franciscan Question: From the Perspective of Hagiography
  2. Michael W. Blastic
  3. pp. 484-491
  4. DOI: 10.1353/frc.0.0017
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  1. Toward a Resolution of the Franciscan Question: From the Perspective of Franciscan Liturgical Practice
  2. Timothy J. Johnson
  3. pp. 491-495
  4. DOI: 10.1353/frc.0.0021
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  1. Toward a Resolution of the Franciscan Question: From the Perspective of History
  2. Michael F. Cusato OFM
  3. pp. 495-505
  4. DOI: 10.1353/frc.0.0018
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  1. De St. Bonaventure à La Légende ombrienne et de La Légende ombrienne à St. Bonaventure
  2. Jacques Dalarun
  3. pp. 505-510
  4. DOI: 10.1353/frc.0.0019
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