Project MUSE - Franciscan Studies-Volume 66, 2008

The Nature of Theology in Duns Scotus and his Franciscan Predecessors

Oleg Bychkov

pp. 5-62

DOI: https://doi.org/10.1353/frc.0.0007

Alexander of Hales, The Sum of Theology

Alexander of Hales, Oleg Bychkov

pp. 63-74

DOI: https://doi.org/10.1353/frc.0.0010

Bonaventure Commentary on the Sentences [of Peter Lombard]: Prologue

Saint Bonaventure, Oleg Bychkov

pp. 75-83

DOI: https://doi.org/10.1353/frc.0.0022

Peter of John Olivi The Sum of Questions on The Sentences [of Peter Lombard]

Peter of John Olivi, David Flood O.F.M., Oleg Bychkov

pp. 83-99

DOI: https://doi.org/10.1353/frc.0.0023

The Metaphysics of the Trinity in Some Fourteenth Century Franciscans

Marilyn McCord Adams

pp. 101-168

DOI: https://doi.org/10.1353/frc.0.0013

More than Just an Individual: Scotus’s Concept of Person from the Christological Context of Lectura III 1

N. den Bok, M. Bac, A.J. Beck, K. Bom, E. Dekker, G. Labooy, H. Veldhuis, A. Vos

pp. 169-196

DOI: https://doi.org/10.1353/frc.0.0016

What Does Beauty Have to Do With the Trinity?: From Augustine to Duns Scotus

Oleg V. Bychkov

pp. 197-212

DOI: https://doi.org/10.1353/frc.0.0002

Scotus on the Essence and Definition of Sensible Substances

Gabriele Galluzzo

pp. 213-232

DOI: https://doi.org/10.1353/frc.0.0004

Scotus on Accidental and Essential Causes

Eike-Henner W. Kluge

pp. 233-246

DOI: https://doi.org/10.1353/frc.0.0006

Notes on Scotist Aesthetics in Light of Gilbert Narcisse’s Les Raisons de Dieu

Trent Pomplun

pp. 247-268

DOI: https://doi.org/10.1353/frc.0.0009

The Immaculate Kiss Beneath the Golden Gate: The Influence of John Duns Scotus on Florentine Painting of the 14^th Century

Michelle A. Erhardt

pp. 269-280

DOI: https://doi.org/10.1353/frc.0.0012

Scotus on the Objects of Cognitive Acts

Giorgio Pini

pp. 281-315

DOI: https://doi.org/10.1353/frc.0.0015

The Aristotelian Background to Scotus’s Rejection of the Necessary Connection of Prudence and the Moral Virtues

Douglas C. Langston

pp. 317-336

DOI: https://doi.org/10.1353/frc.0.0001

Self-Mastery and Rational Freedom: Duns Scotus’s Contribution to the Usus Pauper Debate

Mary Beth Ingham C.S.J.

pp. 337-369

DOI: https://doi.org/10.1353/frc.0.0003

Scotus’ Interpretation of the Difference between Voluntas ut Natura and Voluntas ut Voluntas

Cruz González-Ayesta

pp. 371-412

DOI: https://doi.org/10.1353/frc.0.0005

Hermes and the “Co-Incidence” of San Damiano

Regis J. Armstrong O.F.M. Cap

pp. 413-459

DOI: https://doi.org/10.1353/frc.0.0008

Laudatio in Honor of Prof. Dr. Ludger Honnefelder Twenty-First Recipient of the Franciscan Institute Medal 20 October 2007

Mary Beth Ingham CSJ

pp. 461-464

DOI: https://doi.org/10.1353/frc.0.0011

Franciscan Spirit and Aristotelian Rationality: John Duns Scotus’s New Approach to Theology and Philosophy

Ludger Honnefelder

pp. 465-478

DOI: https://doi.org/10.1353/frc.0.0014

The “Umbrian Legend” of Jacques Dalarun

Michael F. Cusato OFM

pp. 479-481

DOI: https://doi.org/10.1353/frc.0.0000

Toward a Resolution of the Franciscan Question: Manuscripts and the Reading of History

Giles Constable

pp. 482-484

DOI: https://doi.org/10.1353/frc.0.0020

Toward a Resolution of the Franciscan Question: From the Perspective of Hagiography

Michael W. Blastic

pp. 484-491

DOI: https://doi.org/10.1353/frc.0.0017

Toward a Resolution of the Franciscan Question: From the Perspective of Franciscan Liturgical Practice

Timothy J. Johnson

pp. 491-495

DOI: https://doi.org/10.1353/frc.0.0021

Toward a Resolution of the Franciscan Question: From the Perspective of History

Michael F. Cusato OFM

pp. 495-505

DOI: https://doi.org/10.1353/frc.0.0018

De St. Bonaventure à La Légende ombrienne et de La Légende ombrienne à St. Bonaventure

Jacques Dalarun

pp. 505-510

DOI: https://doi.org/10.1353/frc.0.0019

ISSN	1945-9718
Print ISSN	0080-5459
Launched on MUSE	2009-01-30
Open Access	No

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