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  <title>Monogamy on Display, Plurality Behind the Curtain: Emily S. Richards, May Booth Talmage, Susa Young Gates, Posthumous Sealings, and the Politics of Marital Representation at the 1893 World's Congress of Representative Women</title>
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    Andrea Radke-Moss. Courtesy of the author.On the morning of May 10, 1893, an entourage of &amp;#x22;30 or 40 brethren &amp;#x26; sisters&amp;#x22; of the Church of Jesus Christ of Latter-day Saints met at the platform of the Union Pacific depot in downtown Salt Lake City, preparing to depart for the World&amp;#39;s Congress of Representative Women.1 Organized and planned by the Board of Lady Managers for the World&amp;#39;s Columbian Exposition, or Chicago World&amp;#39;s Fair, and held under the auspices of the International Council of Women at its first quinquennial meeting since 1888, the Congress of Women was an anticipated gathering of the most important female leaders and activists from around the world.2 Benefitting from their own acceptance into the ICW 
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  <title>Mormon Handcart Memory</title>
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    Cynthia C. Prescott. Photo by Jackie Lorentz. Courtesy of the author.After traveling hundreds of miles on foot, pulling and pushing their belongings in handcarts that resembled oversized wheelbarrows across Nebraska Territory and into present-day Wyoming in October 1856, more than one thousand overland migrants in the Martin and Willie companies were trapped by winter storms. Exhausted, starving, and insufficiently protected from the cold, more than two hundred men, women, and children died before rescue parties helped the survivors reach Salt Lake City.1One hundred sixty years later, at the site of the Martin Company&amp;#39;s deadly winter encampment, tourists learn about the 1856 company&amp;#39;s suffering and try their hand 
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    &amp;#x22;How is the kingdom of God going to be planted upon the earth?&amp;#x22; John Taylor asked the Saints in 1858. &amp;#x22;Will it be by the natural course of events, or by moral suasion?&amp;#x22;1Moral language has played an important role in the history of the Church of Jesus Christ of Latter-day Saints, whether in sacrament meetings, Sunday School lessons, missionary discussions, or talks delivered in the General Conferences of the church. The church&amp;#39;s focus on the power of language follows biblical injunctions. &amp;#x22;Being born again,&amp;#x22; the apostle Peter explained, comes not from &amp;#x22;corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.&amp;#x22;2 Indeed, moral preaching has been important in the church&amp;#39;s mission 
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