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    They brought new forms of art and literature into British public life, often casting themselves as custodians of high culture and refined taste. They practiced homosexuality and free love, defying the moral codes from the Victorian age. They lived in relative economic comfort, far from the hardships faced by the working class, even as they denounced the bourgeois obsession with wealth. The Bloomsbury group of the early twentieth century lived largely insulated from the everyday desires and struggles that defined the lives of most Britons. They were a set of artists, writers, and intellectuals, bridging the gap between dream and reality with their way of life. They were promised &amp;#x201C;a new heaven on a new earth,&amp;#x201D; 
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  <title>The Theory of the Leisure Class (1899): A Short Biography</title>
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    The Theory of the Leisure Class entered the world in the final years of the nineteenth century, when its shy but affable author, Thorstein Veblen (1857&amp;#x2013;1929), was a middle-age academic economist, holding the rank of instructor of Political Economy at the recently founded University of Chicago. Veblen first put the book&amp;#x2019;s title on paper in a November 10, 1895, letter to Sarah Hardy, a graduate student of his at Chicago (and his secret love interest). In the letter, Veblen told Hardy: &amp;#x201C;I should like to write something sometime, [but] it will be a long time before I shall get to it, if I ever do. The first volume on the list [envisioned] is The Theory of the Leisure Class.&amp;#x201D;1 In February 1896, he continued to Hardy: 
    ... &#x3C;a href="https://muse.jhu.edu/article/985891"&#x3E;Read More&#x3C;/a&#x3E;
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  <title>Who’s Afraid of the Big Bad Lombroso? The Historical Scope and Limits of Biocriminology</title>
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    Until recently, much of the historiography on biological theories of crime tended to be rendered in narratives of growing influence over judicial decision-making processes. And there can certainly be no doubt that over the course of the twentieth century, such theories enjoyed considerable purchase. Accordingly, historians have shown little interest in charting the actual limits and shortcomings that circumscribed the impact of those theories. But one of the foremost authorities on the history of forensic medicine, Joel P. Eigen, has recently concluded that the overall impact of neuroscientific evidence on courtroom decisions has been, so far, very limited.1  Eigen attributes this to the fact that biology is mostly 
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  <title>Governed by Affect: Hot Cognition and the End of Cold War Psychology by Michael Pettit (review)</title>
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    In this rich and distinctive account of the rise of contemporary affective science, Michael Pettit mobilizes compelling archival research to construct a new narrative of psychology&amp;#x2019;s postwar past&amp;#x2014;one animated by salient counterstories that emerged when the discipline&amp;#x2019;s dominant theories were still in flux. In taking seriously the influence on American psychologists of the Popular Front in the 1930s and the New Left in the 1960s, Governed by Affect: Hot Cognition and the End of Cold War Psychology figures antiracism, sexual liberation, Black power, and feminism as vital to psychology&amp;#x2019;s history&amp;#x2014;yet ultimately interprets affective science as the impoverished outcome of these radical political interventions&amp;#x2019; 
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  <title>Milton Friedman: The Last Conservative by Jennifer Burns (review)</title>
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    Historians have tended to overstate the influence of thinkers, experts, and intellectuals. This is certainly not the case with Milton Friedman. One of the most famous economists of the 20th century, Friedman emerged not only as the main character of the &amp;#x201C;monetarist revolution&amp;#x201D; in economics but also as an influential public figure in the making of neoliberalism. However, despite his undeniable footprint on both realms, neither the monetarist approach to economics nor the rise of a neoliberal order were merely Friedman&amp;#x2019;s creatures, as some popular narratives on the right and left have claimed.In her new book, Milton Friedman: The Last Conservative, Jennifer Burns elegantly navigates this dichotomy between the 
    ... &#x3C;a href="https://muse.jhu.edu/article/985891"&#x3E;Read More&#x3C;/a&#x3E;
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  <title>Slouch: Posture Panic in Modern America by Beth Linker (review)</title>
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    Beth Linker&amp;#x2019;s fascinating new book examines the rise of a &amp;#x201C;panic&amp;#x201D; about correct posture in the early twentieth century. She skillfully merges perspectives from the history of medicine, disability history, history of race, and history of gender and sexuality. She begins with an incendiary 1995 article in the New York Times Magazine exposing the fact that thousands of nude photographs of students from elite colleges and universities existed in the Smithsonian Archives, which were open to researchers for public viewing. The author of the article, Ron Rosenbaum, claimed the photos were part of a eugenics program that resembled that of Nazi Germany. These photos were taken decades earlier as part of routine physical 
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  <title>Participant Observers: Anthropology, Colonial Development, and the Reinvention of Society in Britain by Freddy Foks (review)</title>
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    Freddy Foks&amp;#x2019;s Participant Observers weaves two stories of twentieth-century British anthropology&amp;#x2019;s social and intellectual formation. The anchor story tracks the field&amp;#x2019;s growth from the 1920s through the 1950s. This growth was nourished by traffic between reciprocal spheres of exchange: seminar cultures in the metropole and fieldwork across the empire&amp;#x2019;s reaches. The narrative complicates a pervasive field of indictment: accusations (sometimes finger-pointing) that paint anthropology as a colonial science.British anthropology has long been the focal point of this colonial painting. Internal critiques across the 1960s simmered over into Talal Asad&amp;#x2019;s Anthropology and the Colonial Encounter (Humanities Press 1973). 
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  <prism:publicationDate>2026-05-16T00:00:00-05:00</prism:publicationDate>
  <prism:coverDate>2026-03-24</prism:coverDate>
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