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  <title>Bede's Cycle of Praise</title>
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    Attention to the Venerable Bede&amp;#39;s theology is growing apace in scholarship,1 but among the themes in his theology that have been studied, that of praise has not yet made an appearance. This is perhaps understandable: Bede speaks about praise less frequently than prayer,2 preaching,3 or unity,4 to name but a few central topics in his thought. Yet Bede mentions praise in nearly every work in his corpus, making this a theme that runs through the different genres of his work, from history to commentary to liturgical hymnography. Focusing on praise in Bede&amp;#39;s writings adds to our understanding of Bede&amp;#39;s broader theological and scholarly vision and of how he understands the Christian life on earth to relate to the blessed 
    ... &#x3C;a href="https://muse.jhu.edu/article/984804"&#x3E;Read More&#x3C;/a&#x3E;
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<item rdf:about="https://muse.jhu.edu/article/984793">
  <title>Obedience Throughout Saint Benedict's Ladder of Humility: Reflections of Bishop Joseph John Gerry, O.S.B.</title>
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    In his Rule for monasteries, Saint Benedict gives primacy to the virtue of humility as a vital tool of the monk&amp;#39;s spiritual craft. In chapter 7 of the Rule, a ladder of twelve steps is constructed for the monk to achieve perfect humility and &amp;#x22;arrive at that perfect love of God which casts out fear (1 Jn 4:8).&amp;#x22;1 Saint Benedict provides the monk with many necessary tools to climb this ladder, especially the Benedictine vows of obedience, stability, and conversatio morum suorum.2As a monk, priest, and bishop, Bishop Joseph John Gerry, O.S.B., frequently returned to the theme of humility in his homilies, speeches, retreat conferences, and pastoral letters on theological and spiritual topics. His reflections are not 
    ... &#x3C;a href="https://muse.jhu.edu/article/984804"&#x3E;Read More&#x3C;/a&#x3E;
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<item rdf:about="https://muse.jhu.edu/article/984794">
  <title>Smaragdus, the Spiritual Senses, and RB Prologue 3</title>
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    Smaragdus of Saint-Mihiel (d. ca. 826) offers an interpretation of the Rule of Benedict that draws on his extensive knowledge of patristic theological works.1 My thesis here is that Smaragdus uses the patristic tradition of the spiritual senses to interpret Benedict&amp;#39;s &amp;#x22;military vocabulary&amp;#x22; in Prologue 3.2 Smaragdus discusses Benedict&amp;#39;s treatment of monastic discipline in a distinctly mystical register, though one that remains &amp;#x22;practical&amp;#x22; rather than &amp;#x22;speculative.&amp;#x22;3 This paper has two principal parts. In the remainder of this Introduction, I will provide a brief overview of Smaragdus&amp;#39; life, a summary of the most important aspects of the patristic tradition of the spiritual senses, and a brief overview of Benedict&amp;#39;s 
    ... &#x3C;a href="https://muse.jhu.edu/article/984804"&#x3E;Read More&#x3C;/a&#x3E;
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<item rdf:about="https://muse.jhu.edu/article/984795">
  <title>How to Deactivate the "Maccabean Complex": Rabanus Maurus's Exegesis of Maccabees</title>
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    &#x3C;p&#x3E;&#x3C;/p&#x3E;
    The Books of Maccabees are Old Testament texts belonging to the Septuagint but they are not present in the Tanakh. The Septuagint originally contained four Books of Maccabees, but when Latin Christianity established its canon sometime in the fourth century, just the two first were retained, i.e. 1 and 2 Maccabees. Jerome and his followers produced the Vulgate and preserved this canon. In contrast, the Eastern Christian tradition retained all four Books of Maccabees. These texts narrate the struggles of the priest Mattathias and his five sons (the Maccabean brothers) against the Seleucid king Antiochus IV Epiphanes. The events took place between 167 and 160 BC and they led to the birth of the last free Jewish state 
    ... &#x3C;a href="https://muse.jhu.edu/article/984804"&#x3E;Read More&#x3C;/a&#x3E;
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<item rdf:about="https://muse.jhu.edu/article/984796">
  <title>The Burdens of Hospitality: Vézelay 1106–1167</title>
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    &#x3C;p&#x3E;&#x3C;/p&#x3E;
    &amp;#x22;All guests who present themselves are to be welcomed as Christ &amp;#x2026; with all the courtesy of love.&amp;#x22;The twelfth-century basilica of V&amp;#xE9;zelay stands above the small town of V&amp;#xE9;zelay in the former region of Burgundy about 135 miles southeast of Paris. A beautifully proportioned and decorated church, it and the small town which surround it are UNESCO World Historical Sites. The basilica was the church of a Benedictine Abbey, which was visited by large numbers of pilgrims, many of them traveling to Santiago de Compostela, who wanted to pay homage to Mary Magdalene to whom the abbey church was dedicated.Paradoxically, this beautiful and holy place of worship and the pilgrims who visited it were implicated in decades-long 
    ... &#x3C;a href="https://muse.jhu.edu/article/984804"&#x3E;Read More&#x3C;/a&#x3E;
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<item rdf:about="https://muse.jhu.edu/article/984797">
  <title>Listening: Monastic Wisdom's Remedy for Hard-Heartedness</title>
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    &#x3C;p&#x3E;&#x3C;/p&#x3E;
    As I write this article, the back of my mind also reminds me that the impending new fiscal year steadily marches nearer. Despite the fast-paced days this time brings to my work in the business office, I can&amp;#39;t help but stop and marvel that Saint Benedict&amp;#39;s Rule and the new fiscal year share a common beginning: listening. I find our annual audit is a spiritually rich time for me. True to its name, it is a listening, a sounding taken to gain understanding about the activities of the previous year. It is a chance for me to view that entire year in a single ray of golden light and to correct those erroneous pieces which emerge after carefully considering the whole (cf. Dial. 2.15.3). Each day, of course, we can likewise 
    ... &#x3C;a href="https://muse.jhu.edu/article/984804"&#x3E;Read More&#x3C;/a&#x3E;
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<item rdf:about="https://muse.jhu.edu/article/984798">
  <title>Unity in Diversity</title>
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    &#x3C;p&#x3E;&#x3C;/p&#x3E;
    In my own country of the United States of America, there is a motto which appears in the Great Seal which is seen on US coins: &amp;#x22;e pluribus unum&amp;#x22; (&amp;#x22;Out of the many one&amp;#x22;). It refers to the beginning of the independence of our country from England: from thirteen colonies was formed one nation. It also expresses a hope that a unity may be experienced in this &amp;#x22;melting pot&amp;#x22; of many peoples and cultures that have landed in the USA. In the early days of our union, there was a recognition that there were many perspectives to consider and that there needed to be a respect and even a reverence for such a diversity. In the First Amendment to the US Constitution a clause was inserted guaranteeing free exercise of religion and a 
    ... &#x3C;a href="https://muse.jhu.edu/article/984804"&#x3E;Read More&#x3C;/a&#x3E;
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<item rdf:about="https://muse.jhu.edu/article/984799">
  <title>Saints' Lives for Medieval English Nuns, I: A Study of the 'Lyves and Dethes' in Cambridge University Library, MS Additional 2604 by Veronica O'Mara and Virginia Blanton, and: Saints' Lives for Medieval English Nuns, II: An Edition of the 'Lyves and Dethes' in Cambridge University Library, MS Additional 2604 ed. by Veronica O'Mara and Virginia Blanton (review)</title>
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    &#x3C;p&#x3E;&#x3C;/p&#x3E;
    The first volume of Veronica O&amp;#39;Mara and Virginia Blanton&amp;#39;s two-volume study and edition of Cambridge University Library&amp;#39;s MS Additional 2604 thoroughly prepares the reader to embark on its companion volume&amp;#x2014;that is, to actually read for oneself the twenty-two saints lives contained in their edition of this almost completely unstudied but significant manuscript of Middle English saints&amp;#39; lives. But Volume I: A Study also conveys a compelling story of its own. As we learn about the codicological details that any thorough study imparts, we are also encountering a narrative of deep scholarly devotion both to the field of manuscript studies and to this one particular manuscript. This volume represents manuscript 
    ... &#x3C;a href="https://muse.jhu.edu/article/984804"&#x3E;Read More&#x3C;/a&#x3E;
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  <title>The Fullest Possible Love: Living in Harmony with God and Neighbor by Paul W. Chilcote (review)</title>
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  <title>Orthodox Sisters: Religion, Community, and the Challenge of Modernity in Imperial and Early Soviet Russia by William G. Wagner (review)</title>
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    At first sight, a potential reader might question the relevance to modern Benedictine life of this impressively researched exploration of one monastery of Orthodox Sisters as they navigate the advent of modernity and social upheaval culminating in the birth of Soviet Russia. For the scholar willing to integrate the vast range of sources, this work offers an excellent methodological model to understand developments within a monastery in response to the confluence of multitudes of external influences. The more general reader will encounter monastics who, despite being grounded in a different culture and denomination, faced challenges like those in our western histories: changing demographics, the tension between the 
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  <title>Work and its Representations in Early Medieval Saints' Lives by Christina M. Heckman (review)</title>
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  <title>Christianity and Monasticism in Upper Egypt: Volume 1, Akhmin and Sohag ed. by Gawdat Gabra and Hany N. Takla (review)</title>
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    This book, edited by two eminent Coptologists, gathers twenty-five essays by well-known Coptic scholars. The volume is a paperback version of the hardbound book published in 2008, with apparently no changes; several essays mention &amp;#x22;not-yet-published works.&amp;#x22; Since much has been published in seventeen years on the topics herein, a revised and expanded volume would have made a much greater contribution (there is also, most unfortunately, no index). After a foreword and introduction, three sections follow: &amp;#x22;Language and Literature&amp;#x22; with eighteen pieces, &amp;#x22;Art, Archaeology, and Material Culture&amp;#x22; with six, and &amp;#x22;Preservation&amp;#x22; with a single essay.My field in early Egyptian monasticism is in Middle and Lower (central and 
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  <title>The Passion and Miracles of St. Thomas Becket by Benedict of Peterborough (review)</title>
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    This book presents the first full-length English translation of Benedict of Peterborough&amp;#39;s Passio Sancti Thomae Cantuariensis. In so doing, Rachel Koopmans has brought together two distinct texts by Benedict of Peterborough, one about the martyrdom of Thomas Becket, the other about miracles attributed to him after his assassination. Her translation follows a lengthy (fifty-nine pages) Introduction, and the book includes a general index and an index of biblical allusions. Biographical Notes at the end help identify personages mentioned in the texts. A list of abbreviations aids in following the copious footnotes, and an appendix offers a translation of William of Canterbury&amp;#39;s account of miracles attributed to Saint 
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