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  <title>The Declamationes maiores and their Humanistic Reception: Calderini and Poliziano in Dialogue with Valla</title>
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    The Declamationes maiores, a sylloge of nineteen mock-forensic speeches for fictitious cases, are the only fully elaborated controversiae (or causae) to have survived from the ancient Latin-speaking world.1 Despite being spurious and of uncertain date, they were attributed to Quintilian from the earliest known authorial attestations in late antiquity.2 Unlike Quintilian&amp;#39;s Institutio oratoria,3 the pseudo-Quintilianic Declamationes maiores were widely known in the Middle Ages as early as the 10th century4 and became objects of particular interest to humanists between the 14th and 15th centuries.5Interest in the declamatio as a genre spread among humanists, starting with Coluccio Salutati (1331&amp;#x2013;1406).6 Furthermore
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  <title>The Daimonion of Isocrates: Anti-Socratic Polemics and the Power of Politikoi Logoi in the Philippos</title>
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    In the epilogue to his deliberative speech Philippos, composed in 346 BCE, little more than a year after Plato&amp;#39;s death, Isocrates attributes his strategic plan&amp;#x2014;to make Philip II of Macedon the guarantor of a general peace among the Greek poleis and to win him as leader of a Panhellenic campaign against the Persian Empire&amp;#x2014;to a divine prompting, the daimonion.1

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  <title>Foreign Hetairai, Deceitful Rhetoricians, Opportunist Phaselites: The Construction of Metic Ēthos in Forensic Narratives in the Demosthenic Corpus</title>
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    In Rhetoric,1 &amp;#x113;thos, &amp;#x22;moral character,&amp;#x22; one of the artful proofs of persuasion for Aristotle, is directly and explicitly connected with narrative (di&amp;#x113;g&amp;#x113;sis). Aristotle advises that forensic narrative ought to be revealing of &amp;#x113;thos,2 by making deliberative choice (&amp;#x3C0;&amp;#x3C1;&amp;#x3BF;&amp;#x3B1;&amp;#x3AF;&amp;#x3C1;&amp;#x3B5;&amp;#x3C3;&amp;#x3B9;&amp;#x3BD;) clear: &amp;#x22;what the character is on the basis of what sort of choice [has been made &amp;#x2026;] Other ethical indications are attributes of each character.&amp;#x22;3 Aristotle4 advises that one must state everything that would make the facts clear, or create the belief that they have happened, or that they are as important as one wishes to make them. Furthermore, the narrative5 should draw on what is emotional, and its content should include what is especially 
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  <title>A Renaissance of Rhetoric in Late Medieval Oxford: Treatises of the Oxford Rhetoricians, 1364-ca.1435 by Martin Camargo (review)</title>
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    Martin Camargo&amp;#39;s A Renaissance of Rhetoric in Late Medieval Oxford is a comprehensive, rigorous, and readable study of the &amp;#x22;unprecedented effort to produce new treatises on rhetoric at Oxford&amp;#x22; (n.p.) between 1364 and roughly 1435. The book deftly synthesizes manuscript evidence, teaching practice, and university history into a nuanced account of the culture at Oxford that led to this brief but important flourishing of Anglo-Latin rhetoric in England. This interdisciplinary volume offers much to scholars interested in rhetoric, educational history, organizational culture, and late medieval poetry.Camargo first alerted audiences to the titular renaissance in two important 2012 essays focusing on the late medieval 
    ... &#x3C;a href="https://muse.jhu.edu/article/985673"&#x3E;Read More&#x3C;/a&#x3E;
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  <title>Addresses of Contributors</title>
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    Manuel Ma&amp;#xF1;as N&amp;#xFA;&amp;#xF1;ezFacultad de Filosof&amp;#xED;a y LetrasUniversidad de ExtremaduraAv. de las Letras, s/n,10003 C&amp;#xE1;ceresEspa&amp;#xF1;ammanas@unex.esLorenzo VespoliDepartment of Classical PhilologyJustus-Liebig-Universit&amp;#xE4;t Gie&amp;#xDF;enOtto-Behaghel-Stra&amp;#xDF;e 10 / Haus G35394 Gie&amp;#xDF;enDeutschlandlorenzo.vespoli@libero.itTobias HirschDepartment of Liberal Arts and Social SciencesUniversity of Technology Nuremberg (UTN)Dr.-Luise-Herzberg-Stra&amp;#xDF;e 490461 NurembergDeutschlandtobias.hirsch@utn.deIfigeneia GiannadakiDepartment of ClassicsDauer Hall, Rm. 125P.O. Box 117435University of FloridaGainesville, FL 32611USAgiannadaki.if@ufl.eduJoseph Turner315 Bingham HumanitiesUniversity of LouisvilleLouisville, KY 
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  <title>Los Comentarios In Topica Ciceronis de Sebastián Fox Morcillo</title>
  <link>https://muse.jhu.edu/article/985673</link>
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    &#x3C;p&#x3E;&#x3C;/p&#x3E;
    Los Topica de Cicer&amp;#xF3;n, aun siendo considerados, como las Partitiones, una obra menor dentro de los escritos ret&amp;#xF3;ricos ciceronianos, tuvieron una importancia decisiva en la tradici&amp;#xF3;n l&amp;#xF3;gica y ret&amp;#xF3;rica occidental.1 Y es que este op&amp;#xFA;sculo supone la sistematizaci&amp;#xF3;n te&amp;#xF3;rica de la inventio, uno de los officia oratoris, y su aplicaci&amp;#xF3;n directa al campo del derecho, viniendo as&amp;#xED; a llenar con la doctrina filos&amp;#xF3;fica acad&amp;#xE9;mico-peripat&amp;#xE9;tica2 el vac&amp;#xED;o que hab&amp;#xED;a al respecto en las escuelas de los r&amp;#xE9;tores, que hab&amp;#xED;an ignorado estos preceptos sobre los lugares comunes de donde el orador pod&amp;#xED;a extraer los argumentos necesarios para sus planteamientos. Cicer&amp;#xF3;n, en efecto, recurre a conceptos y contenidos filos&amp;#xF3;ficos para sustentar 
    ... &#x3C;a href="https://muse.jhu.edu/article/985673"&#x3E;Read More&#x3C;/a&#x3E;
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  <dc:title>Los Comentarios In Topica Ciceronis de Sebastián Fox Morcillo</dc:title>
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