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<item rdf:about="https://muse.jhu.edu/article/987206">
  <title>Kingship and the Bardic Poets</title>
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    &#x3C;p&#x3E;&#x3C;/p&#x3E;
    My first acquaintance with the work of Eleanor Knott came in my third year as a history undergraduate at Trinity College, when I prepared myself to start using Bardic poetry as a historical source by auditing Dr May Risk&amp;#39;s class on Classical Irish poetry, using Knott&amp;#39;s Irish Syllabic Poetry 1200&amp;#x2013;1600 as our textbook. I was almost immediately mystified by the heading Miss Knott attached to the second poem in the book: &amp;#39;An Inaugural Ode&amp;#39;. Brian &amp;#xD3; Ruairc mo rogha leann&amp;#xE1;n is a graceful three-quatrain composition in s&amp;#xE9;adnadh by Fearghal &amp;#xD3;g Mac an Bhaird, which looks to me like a thank-you letter for some gift or other from his patron.1


Brian &amp;#xD3; Ruairc mo rogha leann&amp;#xE1;n
l&amp;#xF3;r a bhuga ag bronnadh s&amp;#xE9;ad;
&amp;#39;s is l&amp;#xF3;r a chruas i 
    ... &#x3C;a href="https://muse.jhu.edu/article/987212"&#x3E;Read More&#x3C;/a&#x3E;
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<item rdf:about="https://muse.jhu.edu/article/987207">
  <title>The O'Donohue Lives of the Codex Salmanticensis: A Return to the Question of Dating</title>
  <link>https://muse.jhu.edu/article/987207</link>
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    &#x3C;p&#x3E;&#x3C;/p&#x3E;
    In his Medieval Irish Saints&amp;#39; Lives, Richard Sharpe laid out his reasons for thinking that a group of ten Saints&amp;#39; Lives contained in a fourteenth-century manuscript (Brussels, Biblioth&amp;#xE8;que Royale de Belgique, MS 7672-7674, or the Codex Salmanticensis, hereafter S)1 could be dated to the period 750&amp;#x2013;850.2 This group of texts in S, according to Sharpe, represents an almost exact copy of an archetype (&amp;#x424;) that also lay behind the copies of these Lives found in the other late medieval hagiographical collections. While the importance of Sharpe&amp;#39;s identification of this group in S has been recognized, some of the evidence on which he relied for his dating, particularly the orthographic evidence of the Irish names found in 
    ... &#x3C;a href="https://muse.jhu.edu/article/987212"&#x3E;Read More&#x3C;/a&#x3E;
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  <dc:title>The O'Donohue Lives of the Codex Salmanticensis: A Return to the Question of Dating</dc:title>
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<item rdf:about="https://muse.jhu.edu/article/987208">
  <title>A Fhir Iomtha an Aosa Téad: Aoir Ar Reacaire</title>
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    &#x3C;p&#x3E;&#x3C;/p&#x3E;
    Is &amp;#xE9;ard at&amp;#xE1; sa d&amp;#xE1;n A fhir iomtha an aosa t&amp;#xE9;ad aoir ghairid ar reacaire anaithnid. Cuirtear an ceol a chasann s&amp;#xE9; (mar thionlacan, glacaim leis, lena chuid reacaireachta) i gcompar&amp;#xE1;id le searbhas na gafainne (1d), agus tugtar le tuiscint go mb&amp;#xED;onn droch&amp;#xE9;ifeacht aige ar an bhfile (2c). D&amp;#xED;r&amp;#xED;onn an file ar reic na fil&amp;#xED;ochta ansin, a nd&amp;#xE9;antar cur s&amp;#xED;os air mar bh&amp;#xFA;ireach ard [fh]arr&amp;#xE1;nda (4b) agus mar nual[l] seanchon ar seachr&amp;#xE1;n (5d). Is ar an gceol a dh&amp;#xED;r&amp;#xED;onn an file ar&amp;#xED;s i rann deireanach an d&amp;#xE1;in (rann 6). T&amp;#xE1; an-chos&amp;#xFA;lacht idir an t&amp;#xE9;acs seo agus dorn&amp;#xE1;n aortha ar chl&amp;#xE1;irseoir&amp;#xED; a cumadh ag deireadh na tr&amp;#xE9;imhse clasaic&amp;#xED; idir &amp;#xE1;bhar, theanga agus st&amp;#xED;l.1Leagtar an d&amp;#xE1;n go hind&amp;#xED;reach ar Eochaidh &amp;#xD3; hE&amp;#xF3;dhasa i Leabhar U&amp;#xED; 
    ... &#x3C;a href="https://muse.jhu.edu/article/987212"&#x3E;Read More&#x3C;/a&#x3E;
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<item rdf:about="https://muse.jhu.edu/article/987209">
  <title>The Three Lubai Gall in Bretha Déin Chécht</title>
  <link>https://muse.jhu.edu/article/987209</link>
  <description>
    &#x3C;p&#x3E;&#x3C;/p&#x3E;
    Tantalizingly little is known about medieval Irish medical thought prior to the appearance of Irish medical manuscripts in the late fourteenth and early fifteenth century.1 This is hardly surprising, of course: earlier textual sources (e.g., legal texts, annals, narrative prose) were not intended as medical compendia. As a result, references to medical conditions and treatment in early texts are often lacking in detail, or involve terms that are difficult, if not impossible, for a modern reader to interpret.What we can glean from narrative literature is that medieval Irish scholars were at least cognizant of (and made use of) continental European and Arabic medical tradition. References to surgical knowledge 
    ... &#x3C;a href="https://muse.jhu.edu/article/987212"&#x3E;Read More&#x3C;/a&#x3E;
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  <dc:title>The Three Lubai Gall in Bretha Déin Chécht</dc:title>
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<item rdf:about="https://muse.jhu.edu/article/987210">
  <title>The Cíarraige Brotherhood Pact</title>
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  <description>
    &#x3C;p&#x3E;&#x3C;/p&#x3E;
    The text which is here edited under the title &amp;#39;The C&amp;#xED;arraige Brotherhood Pact&amp;#39; is also known as &amp;#39;The West Munster Synod&amp;#39;, &amp;#39;The C&amp;#xED;arraige Chiefdom Alliance&amp;#39;, and &amp;#39;Mac Ardae&amp;#39;s Synod&amp;#39;. It is found in the fifteenth-century Bodleian manuscript, Laud Misc. 610 (folios 103rb22 to 104ra2). In his &amp;#39;Laud Genealogies and Tribal Histories&amp;#39;, Kuno Meyer (1912, 315&amp;#x2013;16) provided a diplomatic edition of this text. Though quite short, the text is of interest for the light it sheds on the political history of West Munster in the late eighth and early ninth centuries when it was likely first written down (&amp;#xD3; Corr&amp;#xE1;in 1968, 48; 1969, 31&amp;#x2013;2). As Binchy (1976, 20) pointed out, it also gives insights into the language of law in early 
    ... &#x3C;a href="https://muse.jhu.edu/article/987212"&#x3E;Read More&#x3C;/a&#x3E;
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  <dc:title>The Cíarraige Brotherhood Pact</dc:title>
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<item rdf:about="https://muse.jhu.edu/article/987211">
  <title>Varia</title>
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    &#x3C;p&#x3E;&#x3C;/p&#x3E;
    DIL offers two meanings in its entry 1 coibche; the second and evidently older of these, &amp;#39;bargain, contract; payment in general&amp;#39;, does not concern us here. The other sense given in the entry is &amp;#39;bride-price (paid to father of bride or to bride&amp;#x2026;or divided between them)&amp;#39;: this definition reflects the careful analysis of the term by Rudolf Thurneysen, which has provided the basis for discussions by subsequent scholars.2 In some narratives, the coibche does not involve a material payment alone: a famous example is Medb&amp;#39;s statement, in the &amp;#39;pillow talk&amp;#39; scene in the Book of Leinster T&amp;#xE1;in, that she had demanded &amp;#39;the strange coibche which no woman before me had ever demanded of a man of the men of Ireland: a husband 
    ... &#x3C;a href="https://muse.jhu.edu/article/987212"&#x3E;Read More&#x3C;/a&#x3E;
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<item rdf:about="https://muse.jhu.edu/article/987212">
  <title>Abbreviations</title>
  <link>https://muse.jhu.edu/article/987212</link>
  <description>
    &#x3C;p&#x3E;&#x3C;/p&#x3E;
    The following abbreviations may be used without further explanation.D. McManus and E. &amp;#xD3; Raghallaigh, A Bardic miscellany: five hundred Bardic poems from manuscripts in Irish and British libraries, L&amp;#xE9;ann na Tr&amp;#xED;on&amp;#xF3;ide/Trinity Irish Studies 2. (Dublin, 2010).E. Mac C&amp;#xE1;rthaigh, The art of Bardic poetry: a new edition of Irish Grammatical Tracts I (Dublin, 2014).W. Stokes and K. Meyer, Archiv f&amp;#xFC;r celtische Lexikographie (3 vols, Halle a. S., 1898&amp;#x2013;1907).J. O&amp;#39;Donovan, Ann&amp;#xE1;la R&amp;#xED;oghachta &amp;#xC9;ireann: Annals of the kingdom of Ireland by the Four Masters (7 vols, Dublin, 1848&amp;#x2013;51).S. Mac Airt, The Annals of Inisfallen (Dublin, 1951).L. McKenna, Aithdioghluim D&amp;#xE1;na, ITS 37, 40 (Dublin, 1939 and 1940).R. Atkinson, W.N. Hancock, W.M. 
    ... &#x3C;a href="https://muse.jhu.edu/article/987212"&#x3E;Read More&#x3C;/a&#x3E;
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