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  <title>Mana Tupuna: Honoring the Ancestors Abroad</title>
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    Three hundred years ago, Europeans made violent contact with Rapa Nui. If the matamu&amp;#x2018;a, or &amp;#x201C;precontact&amp;#x201D; Rapanui who witnessed that unhappy encounter could speak to their descendants today, would they mourn what has been lost? The Mana Tupuna Project identifies clear signs of self-determination and decolonization at work among contemporary artists, educators, and scholars. Beginning in March 2020, the COVID-19 pandemic arrested all international travel and tourism to Rapa Nui. Faced with loss of revenue and severe economic hardship, the population has nonetheless proved resilient and indomitable as ever. The consequent reemergence of sustainable models of traditional  agriculture and fishing also favors new Rapanui 
    ... &#x3C;a href="https://muse.jhu.edu/article/881163"&#x3E;Read More&#x3C;/a&#x3E;
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<item rdf:about="https://muse.jhu.edu/article/881159">
  <title>Rapa Nui in the Hans Helfritz Collection at the Rautenstrauch-Joest Museum</title>
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    In December 1946, the so-called &amp;#x201C;Easter Island Commission&amp;#x201D; a varied group of professionals, traveled to Rapa Nui with the mission of carrying out a study of the island and its inhabitants. The harsh reality in which they found themselves impacted and motivated them to inform continental Chile about the living conditions of the Rapanui, and in turn, organize a network of help for them. As a result of this trip, the Sociedad de Amigos de la Isla de Pascua (SADIP)1 was created. Its members worked to improve the conditions of the island leprosarium and school, and to end the lease agreement that the State had with the Compa&amp;#xF1;&amp;#xED;a Explotadora de Isla de Pascua (CEDIP).This commission was formed by three Europeans living in 
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    The 1950s marked a turning point in the popularization of trans-Pacific contact theories following Thor Heyerdahl&amp;#x2019;s 1947 Kon-Tiki expedition. An earlier publication prior to this voyage, and those afterwards, posited that two pre-Columbian migration waves from the Americas, one from North America and one from South America, had resulted in the initial settlement of Polynesia, contributing important elements to its culture (Heyerdahl 1941:15&amp;#x2013;26). Heyerdahl (1914&amp;#x2013;2002), a voyager, migration theorist and writer, first  studied zoology at Oslo University in his native Norway, but never earned a degree (Melander 2019a:379&amp;#x2013;396). He initially conducted library research on Polynesian history and culture, which resulted in 
    ... &#x3C;a href="https://muse.jhu.edu/article/881163"&#x3E;Read More&#x3C;/a&#x3E;
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  <title>Identifying Places and People in Walter Lehmann’s Photograph Collection of Rapa Nui (Easter Island, 1911)</title>
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    Early twentieth century Rapa Nui (Easter Island) was a turbulent place that was transitioning into the modern world. It received few outside visitors and their documentation is often scattered in various collections. Recently, a new set of images was digitized by the Ibero-Amerikanisches Institut in Berlin, which contains a number of previously unknown images of Rapa Nui during these times. The authorship is remarkably attributed to German ethnologist Walter Lehmann (1878&amp;#x2013;1939), who never actually visited the island. In these photographs we have identified a number of known individuals allowing us to partly restitute their heritage and memory. As is common in early published photographs of Rapa Nui, there are no 
    ... &#x3C;a href="https://muse.jhu.edu/article/881163"&#x3E;Read More&#x3C;/a&#x3E;
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  <title>Terevaka Archaeological Outreach (TAO) 2020 Project Report: Digital Repatriation</title>
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    Since 2003, Terevaka Archaeological Outreach (TAO) has offered unforgettable experiential education opportunities for Rapa Nui youth regarding archaeology, traditional lifeways, technology, and sustainable development. Like many industries, education has taken a hard hit during the COVID-19 pandemic, and international fieldwork on Rapa Nui has become nearly impossible for the time being, with the closure of the island&amp;#x2019;s airport to visitors.However, TAO managed to continue with its mission in 2020, with a project that culminated in the launch of an unprecedented digital repatriation campaign through the internet and social media. The Ngaro Project (ngaro meaning &amp;#x201C;lost&amp;#x201D;) provides exploration of 447 cultural resources 
    ... &#x3C;a href="https://muse.jhu.edu/article/881163"&#x3E;Read More&#x3C;/a&#x3E;
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  <title>Easter Island Foundation News</title>
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 Much has transpired since the publication of Volume 32 of the Rapa Nui Journal in late 2019. Due to the COVID-19 pandemic, regular commercial flights to and from Rapa Nui were suspended for over two years. The island reopened to visitors in August 2022. In the meantime, life on the island was quiet, with islanders existing as they did in the days before tourism became the main economic focus. Flights with supplies were infrequent, and self-sufficiency, fishing, farming and sharing had become the norm.The Easter Island Foundation is pleased to announce that we have a new Treasurer, Rachel Lee, after the retirement of Mike Chamberlain, who served in the position from 2011 to 2021. Rachel is the granddaughter of 
    ... &#x3C;a href="https://muse.jhu.edu/article/881163"&#x3E;Read More&#x3C;/a&#x3E;
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