Project MUSE®: Islamic Africa

Project MUSE®: Islamic Africa - Latest Articles https://muse.jhu.edu/journal/630 Project MUSE®: Latest articles in Islamic Africa. daily 1 2026-05-11T00:00:00-05:00 text/html en-US Vol. 5 (2014) Latest Articles: Islamic Africa TWO Project MUSE® Islamic Africa 2154-0993 2333-262X Latest articles in Islamic Africa. Feed provided by Project MUSE® Introduction: En-gendering Islamic Authority in West Africa https://muse.jhu.edu/article/562286 Women and gender have very often been marginal or absent in the academic literature on Islam in West Africa. Where the literature has not itself marginalized or completely ignored women, it has often defined women as essentially marginal in relation to Islam. Contributors to this special issue of Islamic Africa seek not merely to bring more attention to Muslim women in West Africa but to examine the mutually constitutive relationships between Islamic authority and gendered discourses and practices. This introduction begins by reviewing the emergence of literature on women and gender in Muslim West Africa, pointing out some of the assumptions that have often limited this literature as well as recent attempts to ... <a href="https://muse.jhu.edu/article/562293">Read More</a> Project MUSE® https://muse.jhu.edu/ 2026-05-11T00:00:00-05:00 https://muse.jhu.edu/journal/630/image/coversmall Introduction: En-gendering Islamic Authority in West Africa 2014-11-27 text/html en-US Introduction: En-gendering Islamic Authority in West Africa 2014-11-27 2014 TWO Project MUSE® 191157 2026-05-11T00:00:00-05:00 2014-11-27 Piety, Moral Agency, and Leadership: Dynamics Around the Feminization of Islamic Authority in Côte d’Ivoire https://muse.jhu.edu/article/562287 Recent studies of religion have focused on religious movements that entered the public arena through their participation in global debates on morality, culture, and politics.1,2 At the same time, sources of rapid social change—such as migration, as well as international norms enshrined in human rights legislation and international law—have influenced both the organization and the ideological basis of religious movements. These developments have created a space within which “accepted views” of gender relations and the status of women can be reconsidered.3 Studies of the “feminization of religion” have explored how women can operate as innovative religious actors and contribute to the reinterpretation of different ... <a href="https://muse.jhu.edu/article/562293">Read More</a> Project MUSE® https://muse.jhu.edu/ 2026-05-11T00:00:00-05:00 https://muse.jhu.edu/journal/630/image/coversmall Piety, Moral Agency, and Leadership: Dynamics Around the Feminization of Islamic Authority in Côte d’Ivoire 2014-11-27 text/html en-US Piety, Moral Agency, and Leadership: Dynamics Around the Feminization of Islamic Authority in Côte d’Ivoire 2014-11-27 2014 TWO Project MUSE® 131099 2026-05-11T00:00:00-05:00 2014-11-27 Aïcha’s Sounith Hair Salon: Friendship, Profit, and Resistance in Dakar https://muse.jhu.edu/article/562288 The Sunnī reform movement in Dakar, Senegal, spans an eight-decade trajectory of political opposition and countercultural activism that has taken a multiplicity of forms as it has adjusted to local power relations, global commodity flows, and geopolitical changes. Beginning in 1934, small groups of urban Senegalese Muslims like the Liwāʾ Taʾākhī al-Muslim as-Ṣāliḥ (Brigade of the Fraternity of Good Muslims) gathered to challenge what they saw as the economic control of powerful Sufi ṭarīqa 1 leaders over followers and their complicity in the politics of the French colonial administration.2 These activists’ ideals coalesced into an Islamic reform movement by the 1950s and 1960s, where adherents advocated a Sunnī ... <a href="https://muse.jhu.edu/article/562293">Read More</a> Project MUSE® https://muse.jhu.edu/ 2026-05-11T00:00:00-05:00 https://muse.jhu.edu/journal/630/image/coversmall Aïcha’s Sounith Hair Salon: Friendship, Profit, and Resistance in Dakar 2014-11-27 text/html en-US Aïcha’s Sounith Hair Salon: Friendship, Profit, and Resistance in Dakar 2014-11-27 2014 TWO Project MUSE® 102234 2026-05-11T00:00:00-05:00 2014-11-27 Following in the Steps of ʿĀʾisha: Ḥassāniyya-Speaking Tijānī Women as Spiritual Guides (Muqaddamāt) and Teaching Islamic Scholars (Limrābuṭāt) in Mauritania https://muse.jhu.edu/article/562289 When I strolled in 2007 through the central market of Nouakchott (Mauritania), I stepped into an Arabic bookshop to look at new publications. I found a thin booklet titled Mashāhīr al-ʿālimāt wa l-ṣāliḥāt min al-nisāʾ al-mūrītāniyāt (Celebrated Female Scholars and Upright Mauritanian Women) authored by Sīdi Aḥmad b. Maʿlūm b. Aḥmad Zarūq.1 The author honors famous Mauritanian women grouped into six categories: scholars (ʿālimāt; sing.: ʿālima), pious and upright personalities (ṣāliḥāt; sing.: ṣāliḥa), poets (shāʿirāt; sing.: shāʿira), healers (ṭabībāt; sing.: ṭabība), writers (kātibāt; sing.: kātiba), and directors of maḥāḍir (sing.: maḥḍara), traditionalist institutions for Islamic education.2 This categorization ... <a href="https://muse.jhu.edu/article/562293">Read More</a> Project MUSE® https://muse.jhu.edu/ 2026-05-11T00:00:00-05:00 https://muse.jhu.edu/journal/630/image/coversmall Following in the Steps of ʿĀʾisha: Ḥassāniyya-Speaking Tijānī Women as Spiritual Guides (Muqaddamāt) and Teaching Islamic Scholars (Limrābuṭāt) in Mauritania 2014-11-27 text/html en-US Following in the Steps of ʿĀʾisha: Ḥassāniyya-Speaking Tijānī Women as Spiritual Guides (Muqaddamāt) and Teaching Islamic Scholars (Limrābuṭāt) in Mauritania 2014-11-27 2014 TWO Project MUSE® 195743 2026-05-11T00:00:00-05:00 2014-11-27 Picturing Islamic Authority: Gender Metaphors and Sufi Leadership in Senegal https://muse.jhu.edu/article/562290 Elimaan Diop1 is an appointed Sufi leader (muqaddam), a well-known specialist in esoteric uses of the Qurʾan, and an elder resident of Medina Baay, the spiritual capital of the Fayḍa Tijāniyya Sufi movement founded by Shaykh Ibrahim Niasse (1900–1975). Sitting on a plastic chair in the unpaved street in front of his house, he recounted to me and my companion some of the episodes he had witnessed during the lifetime of Shaykh Ibrahim, better known to disciples as “Baay,” or “Father” in Wolof. As a steady stream of disciples came through to prepare that evening’s sikkar meeting,2 our conversation shifted to the deep meanings and powers enveloped in the form of the Qurʾan’s letters. He explained that the first phrase ... <a href="https://muse.jhu.edu/article/562293">Read More</a> Project MUSE® https://muse.jhu.edu/ 2026-05-11T00:00:00-05:00 https://muse.jhu.edu/journal/630/image/coversmall Picturing Islamic Authority: Gender Metaphors and Sufi Leadership in Senegal 2014-11-27 text/html en-US Picturing Islamic Authority: Gender Metaphors and Sufi Leadership in Senegal 2014-11-27 2014 TWO Project MUSE® 168751 2026-05-11T00:00:00-05:00 2014-11-27 Medicine and the Saints: Science, Islam, and the Colonial Encounter in Morocco, 1877–1956 by Ellen J. Amster (review) https://muse.jhu.edu/article/562291 Postcolonial histories of health and medicine in Africa have contributed significantly to the destabilization of the global metanarrative of progressive modernity. By illustrating the very significant limitations of “Western” biomedicine in colonial African settings, these histories have also provided meaningful avenues through which to address issues of negotiation and agency by disempowered and marginalized populations. However, in recent years, the postcolonial histories of health and medicine in Africa have turned toward a greater emphasis on the spaces in-between “traditional” binary constructions of “colonizer/colonized” and “European/African” by focusing on cross-cultural interactions, cultural ... <a href="https://muse.jhu.edu/article/562293">Read More</a> Project MUSE® https://muse.jhu.edu/ 2026-05-11T00:00:00-05:00 https://muse.jhu.edu/journal/630/image/coversmall Medicine and the Saints: Science, Islam, and the Colonial Encounter in Morocco, 1877–1956 by Ellen J. Amster (review) 2014-11-27 text/html en-US Medicine and the Saints: Science, Islam, and the Colonial Encounter in Morocco, 1877–1956 by Ellen J. Amster (review) 2014-11-27 2014 TWO Project MUSE® 9887 2026-05-11T00:00:00-05:00 2014-11-27 Contesting Islam in Africa: Homegrown Wahhabism and Muslim Identity in Northern Ghana, 1920–2010 by Abdulai Iddrisu (review) https://muse.jhu.edu/article/562292 The second half of the twentieth century witnessed the radical transformation of Islamic identities in Muslim West Africa. From being a hegemonic discourse, Sufi Islam became hotly contested by new religious movements, and especially by those inspired by the teachings of the revivalist Muhammad Ibn ʿAbd al-Wahhab (d. 1792). With the founding of the third Wahhabi state in 1932, the Al-Saud and the Al-Shaykh (descendants of Muhammad Ibn ʿAbd al-Wahhab) took control of the Muslim Holy Lands and imposed their views on the new dynastic kingdom. In subsequent decades, Saudi Arabia strove to spread Wahhabism in the rest of the world. In West Africa, returned pilgrims from Mecca and African graduates from Middle Eastern ... <a href="https://muse.jhu.edu/article/562293">Read More</a> Project MUSE® https://muse.jhu.edu/ 2026-05-11T00:00:00-05:00 https://muse.jhu.edu/journal/630/image/coversmall Contesting Islam in Africa: Homegrown Wahhabism and Muslim Identity in Northern Ghana, 1920–2010 by Abdulai Iddrisu (review) 2014-11-27 text/html en-US Contesting Islam in Africa: Homegrown Wahhabism and Muslim Identity in Northern Ghana, 1920–2010 by Abdulai Iddrisu (review) 2014-11-27 2014 TWO Project MUSE® 9219 2026-05-11T00:00:00-05:00 2014-11-27 Islam, Youth, and Modernity in the Gambia: The Tablighi Jamaʿat by Marloes Janson (review) https://muse.jhu.edu/article/562293 Living as we do in the rapidly globalizing postmodern present where the metanarratives of old are being challenged on a daily basis, movements like the Tablighi Jamaʿat—arguably the world’s biggest lay missionary-pietist movement—pose a quiet conundrum for scholars and laymen alike. Despite its presence in almost every country in the world, precious little has been written about it. Few works come to mind, notably by Masud, Reetz, and Sikand, but many of these academic studies have focused on the emergence of the Tablighi Jamaʿat in South Asia, from where it originated. Fewer studies exist of the Tabligh “along the margins,” that is, in other parts of the world where the Tabligh has arrived and taken root. Even ... <a href="https://muse.jhu.edu/article/562293">Read More</a> Project MUSE® https://muse.jhu.edu/ 2026-05-11T00:00:00-05:00 https://muse.jhu.edu/journal/630/image/coversmall Islam, Youth, and Modernity in the Gambia: The Tablighi Jamaʿat by Marloes Janson (review) 2014-11-27 text/html en-US Islam, Youth, and Modernity in the Gambia: The Tablighi Jamaʿat by Marloes Janson (review) 2014-11-27 2014 TWO Project MUSE® 11683 2026-05-11T00:00:00-05:00 2014-11-27