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<item rdf:about="https://muse.jhu.edu/article/983259">
  <title>Introduction</title>
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    &#x3C;p&#x3E;&#x3C;/p&#x3E;
    It is indeed an honor for me to write my first introduction as Editor-in-Chief of Women in French Studies. Women in French as an organization has been part of my life and career for over thirty years, and I am humbled to give back as its editor. I discovered our organization as a graduate student and I never left. Many long-time WIF members share the same experience. Our journal is just one of the benefits of belonging to WIF. The profession has changed over the years, and we can still count on WIF Studies to proudly highlight the many different specializations within our field with contributors coming from all &amp;#x22;ranks,&amp;#x22; from graduate students and independent scholars to full professors.When I came to the 
    ... &#x3C;a href="https://muse.jhu.edu/article/984221"&#x3E;Read More&#x3C;/a&#x3E;
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<item rdf:about="https://muse.jhu.edu/article/983260">
  <title>"Chevaleresse" to "Dame Amaczon": A Woman's Vision of Femininity at the Court of René d'Anjou</title>
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    The reputation of King Ren&amp;#xE9; (1409&amp;#x2013;80) as a paragon of courtliness was ultimately established on the rapid dissemination of his treatise on tournaments through the major courts of Northern Europe. While Ren&amp;#xE9;&amp;#39;s re-envisioned ideal knight mustered great interest for the Early Renaissance, this paper argues that the debate on love and gendered roles animating the court of Anjou-Provence equally valued women&amp;#39;s competency.King Ren&amp;#xE9;&amp;#39;s return from Italy in 1442 marked an upsurge in the court&amp;#39;s artistic production, now refined with humanist culture. As an exemplar, legends in which heroes of both genders were entangled celebrated the interconnectedness of love and political agency in narratives that stimulated court debate. 
    ... &#x3C;a href="https://muse.jhu.edu/article/984221"&#x3E;Read More&#x3C;/a&#x3E;
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  <title>Causeuses, babillardes, langagieres: Nicolas de Cholières and the Worth of Women's Speech</title>
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    Numerous literary texts from early modern France purport to depict the reality of women&amp;#39;s speech: from the late fifteenth-century Evangiles des quenouilles through to the early seventeenth-century Caquets de l&amp;#39;accouch&amp;#xE9;e and beyond, dozens of anonymous works present themselves as verbatim transcriptions of women engaging in group conversation. Their speech is characterized within these works as chattering, babbling nonsense&amp;#x2014;hence, the caquets, babil, or badinage of the works&amp;#39; titles. Such works foreground voices presented as belonging to women, while at the same time mocking those women&amp;#39;s speech as outlandish and disorderly; the (usually male) secretary character who transcribes their conversations creates satiric 
    ... &#x3C;a href="https://muse.jhu.edu/article/984221"&#x3E;Read More&#x3C;/a&#x3E;
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<item rdf:about="https://muse.jhu.edu/article/983262">
  <title>Sous la lune de Lesbos : Traces saphiques dans Occident de Lucie Delarue-Mardrus</title>
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    Comme le montre Joan DeJean dans Les fictions du d&amp;#xE9;sir, la pr&amp;#xE9;sence de la figure de Sappho dans les lettres fran&amp;#xE7;aises est &amp;#xAB;&amp;#xA0;continue et obsessionnelle&amp;#xA0;&amp;#xBB; (8), entrela&amp;#xE7;ant la &amp;#xAB;&amp;#xA0;force de sa s&amp;#xE9;duction po&amp;#xE9;tique [&amp;#xE0;] la menace d&amp;#39;une sexualit&amp;#xE9; potentiellement d&amp;#xE9;viante&amp;#xA0;&amp;#xBB; (6). &amp;#xC0; la fin du XIXesi&amp;#xE8;cle, on assite &amp;#xE0; une r&amp;#xE9;surgence du mythe de Sappho. En manque d&amp;#39;un r&amp;#xE9;cit fondateur, sa figure est ouverte aux interpr&amp;#xE9;tations les plus disparates : soit elle est l&amp;#39;amoureuse de Phaon, mettant tragiquement fin &amp;#xE0; sa vie par chagrin d&amp;#39;amour, soit elle est la pr&amp;#xEA;tresse d&amp;#39;Aphrodite, ma&amp;#xEE;tresse de plusieurs jeunes filles avec lesquelles elle entretient des rapports homosexuels. La vie de la po&amp;#xE9;tesse &amp;#xE9;tant si opaque, elle est en soi un &amp;#xAB;&amp;#xA0;
    ... &#x3C;a href="https://muse.jhu.edu/article/984221"&#x3E;Read More&#x3C;/a&#x3E;
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<item rdf:about="https://muse.jhu.edu/article/983263">
  <title>Jouer sa « dernière carte » : Transposition coloniale de l'Occupation dans Portrait de Grisélidis de Clara Malraux</title>
  <link>https://muse.jhu.edu/article/983263</link>
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    &#x3C;p&#x3E;&#x3C;/p&#x3E;
    En 1945, Clara Malraux publie son premier roman, Portrait de Gris&amp;#xE9;lidis. La publication de ce livre ne fut pas une &amp;#xE9;vidence pour son autrice. Dans ses m&amp;#xE9;moires, elle note &amp;#xE0; ce sujet :

Lorsque je l&amp;#39;eus termin&amp;#xE9; &amp;#x2013; en 1942 &amp;#x2013; j&amp;#39;en fis parvenir un exemplaire &amp;#xE0; Blanzat, dont je connaissais l&amp;#39;hostilit&amp;#xE9; &amp;#xE0; l&amp;#39;occupant sans savoir qu&amp;#39;elle allait d&amp;#xE9;j&amp;#xE0; jusqu&amp;#39;&amp;#xE0; une r&amp;#xE9;sistance active, un autre &amp;#xE0; Seghers, qui r&amp;#xE9;sidait en zone sud. Tous deux l&amp;#39;accept&amp;#xE8;rent. Je choisis comme &amp;#xE9;diteur le premier dont je re&amp;#xE7;us la r&amp;#xE9;ponse &amp;#x2013; Blanzat &amp;#x2013; et demandai, par prudence, qu&amp;#39;on n&amp;#39;envisage&amp;#xE2;t la publication qu&amp;#39;une fois la paix venue. Moins on parlait de moi, mieux cela valait &amp;#xE0; l&amp;#39;&amp;#xE9;poque.
(&amp;#x2026;Et pourtant 30)

Sous l&amp;#39;Occupation, une femme juive 
    ... &#x3C;a href="https://muse.jhu.edu/article/984221"&#x3E;Read More&#x3C;/a&#x3E;
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<item rdf:about="https://muse.jhu.edu/article/983264">
  <title>It's in the Air: Racialized Space and the Diffuse Look from Wright to Beauvoir</title>
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    Critics have noted the mutual influence between the French existentialists and Richard Wright, who, like many Black intellectuals and artists of the pre-Civil rights era, would eventually move to France to escape America&amp;#39;s stifling racial climate (Altman 237-50; Fabre; Gines, &amp;#x22;Man Underground&amp;#x22;; Marso 122-47; Miller; Mussett; Relyea; Simons 167-84).1 One can see their admiration for each other&amp;#39;s work even in the existentialists&amp;#39; and Wright&amp;#39;s publication history. On the one hand, Simone de Beauvoir and Jean-Paul Sartre&amp;#39;s journal, Les temps modernes, would promote Wright by consistently publishing translations of his fiction and essays, starting with the short story &amp;#x22;Fire and Cloud&amp;#x22; in the inaugural 1945 issue and 
    ... &#x3C;a href="https://muse.jhu.edu/article/984221"&#x3E;Read More&#x3C;/a&#x3E;
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<item rdf:about="https://muse.jhu.edu/article/983265">
  <title>Poétique de l'espace dans La honte d'Annie Ernaux</title>
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    La notion d&amp;#39;espace est vaste en g&amp;#xE9;ographie et se d&amp;#xE9;finit normalement par son fonctionnement et son organisation &amp;#xE0; travers des objets. En litt&amp;#xE9;rature, le lien entre l&amp;#39;&amp;#xEA;tre humain et l&amp;#39;espace est devenu un champ d&amp;#39;investigation majeur gr&amp;#xE2;ce &amp;#xE0; la g&amp;#xE9;ocritique, une approche qui &amp;#xE9;tudie &amp;#xAB;&amp;#xA0;l&amp;#39;espace o&amp;#xF9; se d&amp;#xE9;ploie l&amp;#39;&amp;#xE9;criture&amp;#xA0;&amp;#xBB; (Collot 10). Ce champ de recherche interdisciplinaire consid&amp;#xE8;re l&amp;#39;espace comme un objet dynamique et d&amp;#xE9;centr&amp;#xE9;, et invite &amp;#xE0; analyser les interactions entre l&amp;#39;espace et le texte litt&amp;#xE9;raire sous un regard pluriel.Dans La honte, Annie Ernaux d&amp;#xE9;veloppe une &amp;#xE9;criture qui fait constamment r&amp;#xE9;f&amp;#xE9;rence &amp;#xE0; la ville d&amp;#39;Yvetot, le cadre spatial de son enfance. Les descriptions minutieuses des lieux, qui participent &amp;#xE0; 
    ... &#x3C;a href="https://muse.jhu.edu/article/984221"&#x3E;Read More&#x3C;/a&#x3E;
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<item rdf:about="https://muse.jhu.edu/article/983266">
  <title>Amélie Nothomb's Body Problem: Pleasure and Frustration in Robert des noms propres (2002)</title>
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    &#x3C;p&#x3E;&#x3C;/p&#x3E;
    In Le plaisir du texte, Roland Barthes distinguishes works that produce pleasure (&amp;#x22;plaisir&amp;#x22;) from those that inspire bliss (&amp;#x22;jouissance&amp;#x22;) by how they engage with the contexts&amp;#x2014;cultural and otherwise&amp;#x2014;in which they are written. He writes:

Texte de plaisir : celui qui contente, emplit, donne de l&amp;#39;euphorie ; celui qui vient de la culture, ne rompt pas avec elle, est li&amp;#xE9; &amp;#xE0; une pratique confortable de la lecture. Texte de jouissance : celui qui met en &amp;#xE9;tat de perte, celui qui d&amp;#xE9;conforte (peut-&amp;#xEA;tre jusqu&amp;#39;&amp;#xE0; un certain ennui), fait vaciller les assises historiques, culturelles, psychologiques, du lecteur, la consistance de ses go&amp;#xFB;ts, de ses valeurs et de ses souvenirs, met en crise son rapport au langage.
(25-26)

The texte 
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<item rdf:about="https://muse.jhu.edu/article/983267">
  <title>Ce qui aurait pu, ce qui pourrait: Photography as a medium of possibility in Annie Ernaux and Nadège Fagoo's L'autre fille (2023)</title>
  <link>https://muse.jhu.edu/article/983267</link>
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    &#x3C;p&#x3E;&#x3C;/p&#x3E;
    &amp;#x22;Toutes les images demeureront,&amp;#x22; writes Mich&amp;#xE8;le Bacholle. With these words, Bacholle nods to the opening lines of Annie Ernaux&amp;#39;s chef-d&amp;#39;&amp;#x153;uvre, Les Ann&amp;#xE9;es: &amp;#x22;Toutes les images dispara&amp;#xEE;tront&amp;#x22; (11). Bacholle explains that &amp;#x22;[&amp;#xE0;] qui conna&amp;#xEE;t l&amp;#39;&amp;#x153;uvre d&amp;#39;Annie Ernaux, &amp;#xE0; qui la lira, toutes ces images parlent et parleront. Toutes les images demeureront, transfigur&amp;#xE9;es par la magie de l&amp;#39;art litt&amp;#xE9;raire, d&amp;#xE9;pos&amp;#xE9;es en nous&amp;#x22; (9-10). Across her literary &amp;#x153;uvre, Ernaux often frames photography as a medium capable of lending her life and experiences a sense of permanence, as well as concreteness, solidity. Scholars indeed tend to argue that Ernaux, by incorporating (ekphrastic or actual) photographs in her work, strives to find a 
    ... &#x3C;a href="https://muse.jhu.edu/article/984221"&#x3E;Read More&#x3C;/a&#x3E;
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<item rdf:about="https://muse.jhu.edu/article/983268">
  <title>De l'androgynie à la féminitude : Une reconstruction de la représentation socioculturelle de la femme africaine dans l'œuvre romanesque de Calixthe Beyala</title>
  <link>https://muse.jhu.edu/article/983268</link>
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    &#x3C;p&#x3E;&#x3C;/p&#x3E;
    Le XXe si&amp;#xE8;cle est marqu&amp;#xE9; par l&amp;#39;&amp;#xE9;mergence de femmes africaines qui se sont engag&amp;#xE9;es &amp;#xE0; la remise en question de la condition, de l&amp;#39;image et du r&amp;#xF4;le de la femme africaine dans la soci&amp;#xE9;t&amp;#xE9;. Ces femmes africaines se sont engag&amp;#xE9;es au renversement des r&amp;#xF4;les entre sexes, &amp;#xE0; la construction des personnages f&amp;#xE9;minins androgynes ou &amp;#xE0; la remise en cause de la socialisation de genre entra&amp;#xEE;nant une hi&amp;#xE9;rarchisation in&amp;#xE9;galitaire des rapports sociaux entre la femme et l&amp;#39;homme africains. Odile Cazenave indique notamment que, dans les ann&amp;#xE9;es 1980 et 1990, &amp;#xAB;&amp;#xA0;les &amp;#xE9;crivains femmes africaines ont affirm&amp;#xE9; leur pr&amp;#xE9;sence croissante sur la sc&amp;#xE8;ne litt&amp;#xE9;raire et prouvent une approche diff&amp;#xE9;rente des questions postcoloniales, dans leur critique 
    ... &#x3C;a href="https://muse.jhu.edu/article/984221"&#x3E;Read More&#x3C;/a&#x3E;
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<item rdf:about="https://muse.jhu.edu/article/983269">
  <title>Du trauma originel aux traumas secondaires ou quand un trauma en cache un autre</title>
  <link>https://muse.jhu.edu/article/983269</link>
  <description>
    &#x3C;p&#x3E;&#x3C;/p&#x3E;
    Gagnant du prix Goncourt en 2009, Trois femmes puissantes de Marie NDiaye regroupe trois r&amp;#xE9;cits qui ont en commun l&amp;#39;Afrique et la violence psychologique et/ou physique conduisant au trauma. Le S&amp;#xE9;n&amp;#xE9;gal &amp;#x2013; pays d&amp;#39;origine du p&amp;#xE8;re de l&amp;#39;&amp;#xE9;crivaine mais que celle-ci ne connaitra que par le biais de s&amp;#xE9;jours brefs &amp;#x2013; hante les trois r&amp;#xE9;cits et s&amp;#39;impose en d&amp;#xE9;nominateur commun. Autre similitude entre ces trois nouvelles : ces r&amp;#xE9;cits mettent en sc&amp;#xE8;ne des femmes. Tant&amp;#xF4;t narratrices, tant&amp;#xF4;t protagonistes ou bien les deux il s&amp;#39;agit avant pour NDiaye de transmettre des souffrances de femmes au lecteur qui devient t&amp;#xE9;moin tour &amp;#xE0; tour des traumas de Norah, Fanta et Khady ; respectivement les personnages f&amp;#xE9;minins principaux de chaque 
    ... &#x3C;a href="https://muse.jhu.edu/article/984221"&#x3E;Read More&#x3C;/a&#x3E;
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<item rdf:about="https://muse.jhu.edu/article/983270">
  <title>The Voice of the Migrant Woman: Reading Leonora Miano's Stardust and Aminata Sow Fall's Douceur de Bercail through a Postcolonial Lens</title>
  <link>https://muse.jhu.edu/article/983270</link>
  <description>
    &#x3C;p&#x3E;&#x3C;/p&#x3E;
    Migration and displacement remain some of the most urgent global realities of the twenty-first century. In his description of what he calls the &amp;#x22;Black Atlantic&amp;#x22; (1993), Paul Gilroy reminds us that mobility, diaspora, and forced movement are not exceptions to modernity but constitutive of it (4). Migration, whether voluntary or coerced, has long shaped the histories of Africa and its diasporas. Jacques Chevrier&amp;#39;s notion of migritude (2004) extends this genealogy by identifying a generation of African writers whose works focus on exile, displacement, and the cultural negotiations of migration as central themes. Africa has long been referred to as a continent in motion (Mbembe 91; Sarr 42). From the transatlantic 
    ... &#x3C;a href="https://muse.jhu.edu/article/984221"&#x3E;Read More&#x3C;/a&#x3E;
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<item rdf:about="https://muse.jhu.edu/article/983271">
  <title>Jaden an nou: Cultivating Knowledge Ecologies in Tropiques Toxiques</title>
  <link>https://muse.jhu.edu/article/983271</link>
  <description>
    &#x3C;p&#x3E;&#x3C;/p&#x3E;
    Notre m&amp;#xE9;moire c&amp;#39;est aussi un jardin dans lequel on puise nombre de ressources, c&amp;#39;est donc un Jaden, &amp;#xE0; la fois mat&amp;#xE9;riel, philosophique et spirituel.Although the Caribbean is often associated with turquoise seas and swaying coconut palms, Caribbean literary and theoretical representations of nature offer a much more complex view of the local environment. While plants, animals, weather phenomena, and even the Earth itself are frequently foregrounded in Caribbean literary texts, as well as in oral literature like the contes cr&amp;#xE9;oles, nature is not simply a source of inspiration but rather an integral part of these works&amp;#39; narrative or rhetorical structure. For example, in the novel L&amp;#39;esclave vieil homme et le molosse
    ... &#x3C;a href="https://muse.jhu.edu/article/984221"&#x3E;Read More&#x3C;/a&#x3E;
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<item rdf:about="https://muse.jhu.edu/article/983272">
  <title>Voicelessness from Beyond the Grave, Djebar's Neutre Féminin in La femme sans sépulture</title>
  <link>https://muse.jhu.edu/article/983272</link>
  <description>
    &#x3C;p&#x3E;&#x3C;/p&#x3E;
    In Ces voix qui m&amp;#39;assi&amp;#xE8;gent (1999), Assia Djebar draws our attention to the sonority of the French word &amp;#xE9;crivaine to highlight what is at stake for the &amp;#x22;female-writer,&amp;#x22; even though she presents herself as &amp;#xE9;crivain. Unlike the vain in &amp;#xE9;crivain, vaine is not cut short by the nasal phoneme [&amp;#x25B;&amp;#x303;]. The vaine is drawn out and becomes a lingering echo that takes precedence over the &amp;#x22;neutral&amp;#x22; &amp;#xE9;crit. As echo, it is sound without substance and as written word it is signification&amp;#x2014;vain and superficial, all of which are stereotypical, feminine qualities. To be vaine is to be ephemeral, fragile, transient, and at the limit between sound and silence, like the echo. To write vainement relates to this impossible simultaneity and to 
    ... &#x3C;a href="https://muse.jhu.edu/article/984221"&#x3E;Read More&#x3C;/a&#x3E;
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<item rdf:about="https://muse.jhu.edu/article/983273">
  <title>Christine Montalbetti : « Célébrer cette relation à deux qui se rejoue à chaque lecture »</title>
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<item rdf:about="https://muse.jhu.edu/article/984205">
  <title>Archival Afterlives: Cixous, Derrida, and the Matter of Friendship by Laura Hughes (review)</title>
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<item rdf:about="https://muse.jhu.edu/article/984206">
  <title>Women's Stories in Le Mercure Galant (1672-1710) by Deborah Steinberger (review)</title>
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<item rdf:about="https://muse.jhu.edu/article/984207">
  <title>A Waltz by Lynda Chouiten (review)</title>
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    A Waltz is the translation of an Algerian novel by Lynda Chouiten. The original French text, entitled Une Valse, was translated from French to English by Skyler Artes. This review is of the English translation, which is highly readable and flows smoothly in the English language.The story line can be summarized as follows: Chahira is an Algerian seamstress approaching the age of 40. Her fianc&amp;#xE9; is Mohand, a mysterious artist. They live in the tiny village of El Moudja where Chahira has spent most of her life. Mohand hasn&amp;#39;t gone to school, making him quite sensitive and lacking in confidence. He speaks only in Kabyle, and appreciates simplicity and good sense. Chahira tries to encourage Mohand&amp;#39;s artistic pursuits. We 
    ... &#x3C;a href="https://muse.jhu.edu/article/984221"&#x3E;Read More&#x3C;/a&#x3E;
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<item rdf:about="https://muse.jhu.edu/article/984208">
  <title>The Sprites of Kernosy Castle by Henriette-Julie de Castelnau Murat, Countess de (review)</title>
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    Gethner and Stedman, who previously gave us the first English translation of the Countess de Murat&amp;#39;s A Trip to the Country (Wayne State University Press, 2011), now bring readers the first-ever English edition of her second and final novel, The Sprites of Kernosy Castle (1710). Henriette-Julie de Castelnau, Countess de Murat (1688&amp;#x2013;1716), was a French author and salonni&amp;#xE8;re descended from some of the most distinguished noble families in France. She is best known for her leisure novels, pseudo-memoirs, and fairy tales, which often questioned the social norms of her day&amp;#x2014;particularly those that constrained women through forced marriages, limited education, and their use as socioeconomic pawns. Her subversive narratives 
    ... &#x3C;a href="https://muse.jhu.edu/article/984221"&#x3E;Read More&#x3C;/a&#x3E;
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<item rdf:about="https://muse.jhu.edu/article/984209">
  <title>Making Waves: French Feminisms and Their Legacies 1975–2015 ed. by Margaret Atack et al. (review)</title>
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    This collection emerged from a 2015 Women in French UK conference that marked the publication, forty years prior, of Les Femmes s&amp;#39;ent&amp;#xEA;tent, an eclectic, influential feminist anthology prefaced by Simone de Beauvoir and released by Gallimard at the height of France&amp;#39;s Mouvement de Lib&amp;#xE9;ration des Femmes (MLF). Making Waves follows a companion volume, French Feminisms 1975 and After: New Readings, New Texts (2018), also comprised of selected conference papers and edited by Margaret Atack, Alison S. Fell, Diana Holmes, and Imogen Long. While the first volume focuses on 1970s French feminists&amp;#39; literary output and its reverberations across subsequent decades, the second addresses what contributor Lyn Thomas terms &amp;#x22;the 
    ... &#x3C;a href="https://muse.jhu.edu/article/984221"&#x3E;Read More&#x3C;/a&#x3E;
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<item rdf:about="https://muse.jhu.edu/article/984210">
  <title>Redécouvrir Louisa Siefert (1845–1877) : Richesse d'une œuvre de femme à l'ère de la modernité by Aimée Boutin, Adrianna M. Paliyenko, et Catherine Witt (review)</title>
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    Voici un ouvrage dont l&amp;#39;objectif est double, comme l&amp;#39;explique Catherine Witt dans son Introduction : d&amp;#39;une part, il fait le point sur l&amp;#39;&amp;#xE9;tat de nos connaissances sur Louisa Siefert &amp;#xE0; la lumi&amp;#xE8;re des archives ; d&amp;#39;autre part, il en r&amp;#xE9;v&amp;#xE8;le l&amp;#39;&amp;#x153;uvre dans son int&amp;#xE9;gralit&amp;#xE9;. Louisa Siefert, c&amp;#xE9;l&amp;#xE8;bre en son temps puis par la suite tomb&amp;#xE9;e dans l&amp;#39;oubli, fut lyonnaise comme Louise Lab&amp;#xE9;, admir&amp;#xE9;e par Rimbaud comme Marceline Desbordes-Valmore, et comme toutes deux, po&amp;#xE8;te, malgr&amp;#xE9; l&amp;#39;avis de Mallarm&amp;#xE9; qui consid&amp;#xE9;rait la po&amp;#xE9;sie comme &amp;#xAB;&amp;#xA0;un art tra&amp;#xEE;tre au sexe&amp;#xA0;&amp;#xBB; (&amp;#x152;uvres compl&amp;#xE8;tes, 875). Morte tr&amp;#xE8;s jeune, de tuberculose, elle fut cependant aussi romanci&amp;#xE8;re, philosophe, voyageuse, biographe, m&amp;#xE9;morialiste et auteure de com&amp;#xE9;dies. Le pr&amp;#xE9;sent 
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<item rdf:about="https://muse.jhu.edu/article/984211">
  <title>Gender in French Banlieue Cinema: Intersectional Perspectives ed. by Marzia Caporale, Claire Mouflard, and Habib Zanzana (review)</title>
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    In this valuable collection of academic reflections, editors Marzia Caporale, Claire Mouflard, and Habib Zanzana present a richly interdisciplinary book. Gender in French Banlieue Cinema offers a range of perspectives that are intersectional and multifaceted, drawing from social sciences, performing arts, gender and race studies, migration, and ethnic relations&amp;#x2014;all within contemporary France.The book&amp;#39;s opening section contains articles focused on intersectional approaches to Banlieue cinema. These offer frameworks for examining issues such as racism, freedom of religion, and social stigma in the analysis of films like Regarde-moi (2007) by Audrey Estrougo and Bande de filles (2014) by C&amp;#xE9;line Sciamma. Brett Bowles
    ... &#x3C;a href="https://muse.jhu.edu/article/984221"&#x3E;Read More&#x3C;/a&#x3E;
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  <title>Reimagining Resistance in Gisèle Pineau's Works ed. by Lisa Connell and Delphine Gras (review)</title>
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<item rdf:about="https://muse.jhu.edu/article/984213">
  <title>Touching Beauty: The Poetics of Kim Thúy ed. by Miléna Santoro and Jack A. Yeager (review)</title>
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    To date, Touching Beauty. The Poetics of Kim Th&amp;#xFA;y is the first collection of scholarly essays devoted to the entirety of the body of works by the Vietnameseborn Quebec writer. One of the best-known French-language writers of the first generation of the Vietnamese Canadian diaspora, Kim Thuy was born in Saigon in 1968, left Vietnam with the boat people at the age of ten, and arrived as a refugee in the 1970s in Quebec, where she settled with her family. Besides being a best-selling author, Kim Thuy is a lawyer, restaurateur, and host of a television show, La Table de Kim, where guests discuss current events while eating. She has seven books to her name, including a cookbook. Her novels have been awarded literary 
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<item rdf:about="https://muse.jhu.edu/article/984214">
  <title>Anna de Noailles: Auteure de la Belle Époque, Actrice de la Modernité ed. by Kirsten Von Hagen and Jana Keidel (review)</title>
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<item rdf:about="https://muse.jhu.edu/article/984215">
  <title>Arab Women's Revolutionary Art: Between Singularities and Multitudes by Nevine El Nossery (review)</title>
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<item rdf:about="https://muse.jhu.edu/article/984216">
  <title>Épître posthume, d'Ibn al-Khatib à Ibn Khaldoun by Rajae Benchemsi (review)</title>
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    L&amp;#39;id&amp;#xE9;e qu&amp;#39;un condamn&amp;#xE9; &amp;#xE0; mort ne per&amp;#xE7;oive que le pass&amp;#xE9; est une profonde intuition que Rajae Benchemsi explore dans &amp;#xC9;p&amp;#xEE;tre posthume, d&amp;#39;Ibn al-Khatib &amp;#xE0; Ibn Khaldoun. Dans cet ouvrage Benchemsi incarne l&amp;#39;un des penseurs les plus &amp;#xE9;minents du monde musulman, plongeant dans l&amp;#39;intimit&amp;#xE9; des derniers jours d&amp;#39;Ibn al-Khatib. &amp;#xC0; travers le prisme atypique de l&amp;#39;&amp;#xE9;p&amp;#xEE;tre &amp;#x2013; un genre peu abord&amp;#xE9; dans la litt&amp;#xE9;rature contemporaine &amp;#x2013; Benchemsi imagine les mots, les pens&amp;#xE9;es et les r&amp;#xE9;flexions qui auraient pu &amp;#xE9;maner de la cellule d&amp;#39;Ibn al-Khatib &amp;#xE0; F&amp;#xE8;s, suite &amp;#xE0; son proc&amp;#xE8;s pour h&amp;#xE9;r&amp;#xE9;sie. Son crime ? Composer, &amp;#xE0; la demande du sultan, Le Jardin de la Connaissance du Noble Amour, un trait&amp;#xE9; sur l&amp;#39;amour divin. Alors qu&amp;#39;il traverse ses derniers 
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<item rdf:about="https://muse.jhu.edu/article/984217">
  <title>Nécessaires Détours/Necessary Detours by Évelyne M. Bornier (review)</title>
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    Dix ans apr&amp;#xE8;s la publication de son premier recueil de po&amp;#xE9;sie Derniers Remparts/Last Ramparts (2013), &amp;#xC9;velyne M. Bornier nous interpelle et nous sert de guide dans sa nouvelle parution, N&amp;#xE9;cessaires D&amp;#xE9;tours/Necessary Detours (2023). Bornier, professeure de fran&amp;#xE7;ais &amp;#xE0; l&amp;#39;Universit&amp;#xE9; d&amp;#39;Auburn et r&amp;#xE9;cipiendaire de L&amp;#39;Ordre des francophones d&amp;#39;Am&amp;#xE9;rique, nous propose un voyage po&amp;#xE9;tique dans son troisi&amp;#xE8;me recueil de po&amp;#xE9;sie bilingue, dans lequel nous sommes des vagabonds d&amp;#39;amour. Dans une introduction intitul&amp;#xE9;e &amp;#xAB;&amp;#xA0;Avertissement&amp;#xA0;&amp;#xBB;, Bornier annonce, en traversant le cadre interpr&amp;#xE9;tatif, un voyage intime et brut, v&amp;#xE9;cu par un moi sensible, expos&amp;#xE9; et vuln&amp;#xE9;rable. Son &amp;#xE9;criture explore les quatre points cardinaux o&amp;#xF9; se dessinent 
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<item rdf:about="https://muse.jhu.edu/article/984218">
  <title>Retour à Ceuta et Melilla by Mame Diarra Diop (review)</title>
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    Depuis bient&amp;#xF4;t une vingtaine d&amp;#39;ann&amp;#xE9;es, Mame Diarra Diop est journaliste et sp&amp;#xE9;cialiste en communication avec un int&amp;#xE9;r&amp;#xEA;t particulier accord&amp;#xE9; aux questions de mutations, migrations et gouvernance. Apr&amp;#xE8;s la publication de plusieurs nouvelles, elle signe avec Retour &amp;#xE0; Ceuta et Melilla son premier roman. Diop nous offre un r&amp;#xE9;cit d&amp;#39;un r&amp;#xE9;alisme d&amp;#xE9;concertant, empreint d&amp;#39;une profonde sensibilit&amp;#xE9; et d&amp;#39;analyses critiques des migrations clandestines africaines. Comme on peut s&amp;#39;y attendre, son &amp;#xE9;toffe de journaliste influence largement cette &amp;#x153;uvre, r&amp;#xE9;dig&amp;#xE9;e sous la forme d&amp;#39;une enqu&amp;#xEA;te journalistique romanc&amp;#xE9;e, qui plonge les lecteurs dans le p&amp;#xE9;riple de quatre jeunes S&amp;#xE9;n&amp;#xE9;galais qui quittent Dakar pour tenter leur chance en Europe. 
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<item rdf:about="https://muse.jhu.edu/article/984219">
  <title>Le harem du roi by Amadou Amal Djaïli (review)</title>
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    &#x3C;p&#x3E;&#x3C;/p&#x3E;
    L&amp;#39;espace sahel demeure le point d&amp;#39;ancrage privil&amp;#xE9;gi&amp;#xE9; des &amp;#xE9;nigmes qu&amp;#39;offre &amp;#xE0; lire le Goncourt des lyc&amp;#xE9;ens 2020. J&amp;#39;ai nomm&amp;#xE9; Dja&amp;#xEF;li Amadou Amal. Sa nouvelle parution romanesque s&amp;#39;inscrit dans cette perspective spatiale bien que l&amp;#39;intrigue se fixe dans le microcosme spatial du Lamidat d&amp;#39;une communaut&amp;#xE9; peule, espace imaginaire dans le nord du Cameroun. La fresque romanesque relate les tensions entre l&amp;#39;ambition et la tradition ainsi que la tradition et la modernit&amp;#xE9;. Alors m&amp;#xE9;decin officiant &amp;#xE0; Yaound&amp;#xE9;, capitale politique du Cameroun, Seini, fils de Lamido, est choisi par ses pairs et p&amp;#xE8;res (37) pour succ&amp;#xE9;der &amp;#xE0; son oncle. Cependant, sa volont&amp;#xE9; de diriger les hommes se heurte au refus cat&amp;#xE9;gorique de son &amp;#xE9;pouse Boussoura qui 
    ... &#x3C;a href="https://muse.jhu.edu/article/984221"&#x3E;Read More&#x3C;/a&#x3E;
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    Balla Fofana, fils d&amp;#39;une femme de m&amp;#xE9;nage analphab&amp;#xE8;te m&amp;#xE8;re de huit enfants, est journaliste de profession &amp;#xE0; Lib&amp;#xE9;ration, conf&amp;#xE9;rencier en sciences politiques &amp;#xE0; Columbia University, co-auteur d&amp;#39;un livre avec le danseur Bolewa Sabourin, La rage de vivre (2019), et a r&amp;#xE9;cemment publi&amp;#xE9; son &amp;#x153;uvre autobiographique La proph&amp;#xE9;tie de Dali (2023).Dans cette &amp;#x153;uvre, il tisse un r&amp;#xE9;cit d&amp;#39;une richesse exceptionnelle, &amp;#xE0; la fois intime et universel, o&amp;#xF9; les figures f&amp;#xE9;minines jouent un r&amp;#xF4;le cl&amp;#xE9; dans la construction d&amp;#39;un univers narratif profond&amp;#xE9;ment touchant. Situ&amp;#xE9; dans le contexte des diasporas africaines en France, le roman, relat&amp;#xE9; par un enfant, est travers&amp;#xE9; par des interrogations sur l&amp;#39;exil, l&amp;#39;appartenance et le devoir de garder 
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    Josiane Banini is a Visiting Assistant Professor of French Studies at Smith College where she is on the faculty of the Department of French Studies. She is a member of the African Literature Association, Women in French, and the American Association of Teachers of French. She is treasurer of the ALA Francophone Caucus (FRACALA). Her publications include articles, book chapters, and book reviews on Sub-Saharan African literature and cultures that have appeared in The French Review and Journal of the African Literature Association. Her current project has resulted in a series of articles on women and the exploration of identity in African literature and cultures.Cecilia Beach is Professor emerita of French at Alfred 
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