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<item rdf:about="https://muse.jhu.edu/article/987684">
  <title>Fluid Geographies: Deterritorializing Nation and Self in Carolina Coronado’s “Un paseo”</title>
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    Writing in provincial Badajoz on the first days of 1846, Carolina Coronado (1820&amp;#x2013;1911) exasperatedly complained: &amp;#x201C;&amp;#xA1;Un a&amp;#xF1;o m&amp;#xE1;s!... Un a&amp;#xF1;o, . . . / y a&amp;#xFA;n no ha mudado mi horizonte triste / y de tan ancha tierra como existe / no he descubierto un palmo todav&amp;#xED;a&amp;#x201D; (&amp;#x201C;Un a&amp;#xF1;o m&amp;#xE1;s&amp;#x201D; 676). The Extremenian poet exhibited in this and other early compositions a strong desire to travel&amp;#x2014;an intense yearning for new horizons&amp;#x2014;for the most part unfulfilled in her teenage years due to family and personal circumstances. In those early days of 1846, she wondered if&amp;#x2014;and perhaps even wished that&amp;#x2014;it would fade with time; but thus far the desire to travel only grew stronger&amp;#x2014;like a wildfire&amp;#x2014;with every passing year: &amp;#x201C;&amp;#xA1;Un a&amp;#xF1;o m&amp;#xE1;s! &amp;#xA1;Un a&amp;#xF1;o, . . . 
    ... &#x3C;a href="https://muse.jhu.edu/article/987690"&#x3E;Read More&#x3C;/a&#x3E;
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<item rdf:about="https://muse.jhu.edu/article/987685">
  <title>A Letter from Purgatory in the Age of Liberation Theology and a Critical Utopian Journey: “Correspondenza cul purgatieri” by Romansh Author Ursicin G. G. Derungs</title>
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    Whereas many European writers have visited the Catholic afterlife topographies of heaven and hell following Dante&amp;#x2019;s footsteps, the instances of literary visions of purgatory have always been rare. This increases the interest of a modern work set in that venue by contemporary Swiss author Ursicin G. G. Derungs (1935&amp;#x2013;2024), writing in the Sursilvan variety of Romansh. Its title, &amp;#x201C;Correspondenza cul purgatieri,&amp;#x201D; already states its genre. It is an exchange of letters with a denizen of purgatory describing the latter&amp;#x2019;s experiences and spiritual development there. Since this afterlife vision has strong utopian features, it might be of some use to discuss first how utopian and afterlife kinds of fiction can be related. We 
    ... &#x3C;a href="https://muse.jhu.edu/article/987690"&#x3E;Read More&#x3C;/a&#x3E;
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<item rdf:about="https://muse.jhu.edu/article/987686">
  <title>“Martillos, turbinas, ladridos, chubascos”: migración y sonido en la poesía de Violeta Parra</title>
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    La artista, m&amp;#xFA;sica y poeta chilena Violeta Parra (1917&amp;#x2013;1967) transit&amp;#xF3; m&amp;#xFA;ltiples espacios culturales y geogr&amp;#xE1;ficos a lo largo de su vida. Desde su infancia en el sur de Chile, la temprana reubicaci&amp;#xF3;n en Santiago y luego sus diversos viajes en la vida adulta, la migraci&amp;#xF3;n define su experiencia vital. Esta migraci&amp;#xF3;n no es solo un desplazamiento territorial, sino la puesta en contacto de estratos socioculturales que, si bien conviv&amp;#xED;an temporalmente, estaban atravesados por tensiones y diferencias: me refiero a la cultura campesina y a la cultura urbana moderna. En este trabajo analizar&amp;#xE9; las textualizaciones de dicha tensi&amp;#xF3;n a partir del estudio de la representaci&amp;#xF3;n del sonido en la obra po&amp;#xE9;tica de Parra, pensando la 
    ... &#x3C;a href="https://muse.jhu.edu/article/987690"&#x3E;Read More&#x3C;/a&#x3E;
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<item rdf:about="https://muse.jhu.edu/article/987687">
  <title>All my queer elders: Panóias. Gestures toward an autoethnography</title>
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    &#x3C;p&#x3E;&#x3C;/p&#x3E;
    &amp;#x201C;Em pan&amp;#xF3;ias incomoda a presen&amp;#xE7;ainquietante do sagrado. o rumor dasreminisc&amp;#xEA;ncias do lugar vemda rama dos pinheirais&amp;#x201D;1. &amp;#x201C;I have to leave early in the morning, the gods and goddesses haven&amp;#x2019;t been worshipped for the past 17 centuries, they must be needy right now.&amp;#x201D; This is the joke I texted my partner last night. I am about to leave my mother&amp;#x2019;s house to make a solo pilgrimage to a sanctuary built around the second century of the common era. The site is known as Santu&amp;#xE1;rio de Pan&amp;#xF3;ias, and sits on top of a small hill, part of the mountain ranges of Mar&amp;#xE3;o, a few miles outside of Vila Real, a city in the interior of Portugal with a dense history mostly associated with late Middle Ages and the Renaissance. While  this is 
    ... &#x3C;a href="https://muse.jhu.edu/article/987690"&#x3E;Read More&#x3C;/a&#x3E;
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<item rdf:about="https://muse.jhu.edu/article/987688">
  <title>Extrair um resto de humanidade destes fragmentos: História, Rememoração e Resistência na poesia de Manuel Resende</title>
  <link>https://muse.jhu.edu/article/987688</link>
  <description>
    &#x3C;p&#x3E;&#x3C;/p&#x3E;
    Em Abril de 2018, Manuel Resende, at&amp;#xE9; ent&amp;#xE3;o mais reconhecido como tradutor do que como poeta, viu publicada a sua obra po&amp;#xE9;tica num volume que reunia  Natureza Morta com Desodorizante (1983), Em Qualquer Lugar (1997) e O Mundo Clamoroso, Ainda (2004), os seus tr&amp;#xEA;s livros de poesia editados ao longo de vinte anos, aos quais se acrescentaram ainda alguns poemas in&amp;#xE9;ditos e dispersos.A forte presen&amp;#xE7;a da Hist&amp;#xF3;ria evidenciou-se, desde logo, como elemento central desta po&amp;#xE9;tica. Osvaldo M. Silvestre, editor de O Mundo Clamoroso, Ainda, sublinha no posf&amp;#xE1;cio a Poesia Reunida que &amp;#x201C;[s]e algo define a poesia de Manuel Resende, &amp;#xE9; a forma como n&amp;#xE3;o evita as solicita&amp;#xE7;&amp;#xF5;es da Hist&amp;#xF3;ria, que tende, ali&amp;#xE1;s, a grafar com mai&amp;#xFA;scula, num 
    ... &#x3C;a href="https://muse.jhu.edu/article/987690"&#x3E;Read More&#x3C;/a&#x3E;
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<item rdf:about="https://muse.jhu.edu/article/987689">
  <title>Authorship and authorial agency in “Anatomía de un cuento” by Fernanda Trías</title>
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    &#x3C;p&#x3E;&#x3C;/p&#x3E;
    &amp;#x201C;Ni basta ser mujer, pero tampoco basta ser hombre en la tarea de construcciones solventes literarias. Lo importante son las est&amp;#xE9;ticas, el asombro.&amp;#x201D;Young Uruguayan author Fernanda Tr&amp;#xED;as published her collection of short stories No so&amp;#xF1;ar&amp;#xE1;s flores [You Will Not Dream Flowers] after works such as La ciudad invencible (2014) and La azotea (2001), novellas where the author explores themes such as gendered violence and migration through the female Latin-American lenses. These novellas were followed by huge successes as Mugre rosa [Pink Slime] (2020) and El monte de las furias [The Hill of Wrath] (2025). Her first works present a strong influence of topics anchored in cartographies as well as migration and female agency. 
    ... &#x3C;a href="https://muse.jhu.edu/article/987690"&#x3E;Read More&#x3C;/a&#x3E;
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<item rdf:about="https://muse.jhu.edu/article/987690">
  <title>In Spain We Call It Soledad: Común</title>
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    &#x3C;p&#x3E;&#x3C;/p&#x3E;
    On March 8th, 2025, approaching the Plaza de Espa&amp;#xF1;a in Madrid, near the end of the march commemorating International Women&amp;#x2019;s Day, the loudspeakers at the front of the march played music that inspired those within earshot to dance, sing, and celebrate together. Despite the rain that threatened to dampen our spirits, the collective energy was palpable. A song by Spanish singer Rigoberta Bandini came on the loudspeakers, Bandini being a full-fledged pop sensation in Spain after coming onto the indie, power-pop, dancetronica scene during the COVID-19 pandemic.1 When her song &amp;#x201C;Perra&amp;#x201D; began, the energy swelled and the crowd sang this feminist anthem as loud as they could. Bandini&amp;#x2019;s body of work has received a great deal 
    ... &#x3C;a href="https://muse.jhu.edu/article/987690"&#x3E;Read More&#x3C;/a&#x3E;
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