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    Wars, famine, and epidemics shaped the face of the German nineteenth century. &amp;#x22;This was a century of revolution&amp;#x2014;1789, 1830, 1848, 1871&amp;#x2014;punctuated by uprisings, rebellions, and mass demonstrations.&amp;#x22;1 Particularly the harsh harvest failures 1845&amp;#x2013;47, which triggered the Atlantic wave of protests of 1848&amp;#x2013;50, took their toll on the poorer populations of Central Europe.2 Yet, even before the potatoes failed, survival in German lands was far from easy for the majority of central Europeans. Climatic shifts from 1800 onwards caused over four decades of hardship for roughly two thirds of inhabitants. Between Napoleonic invasion, pillaging, and debt payments from 1806, the active conflict until 1813, and the repeated 
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    On January 6, 1920, members of the Narodowe Stronnictwo Robotnik&amp;#xF3;w (Polish National Workers&amp;#39; Party) gathered for a meeting in Herne, a coalmining city in the western German Ruhr region.1 Occupying the primary subject of debate at this meeting was the question of emigration to the Polish Second Republic. In late 1918, after well over a century, an independent Polish state had formed again, beckoning thousands of potential citizens living in the industrialized Ruhr who had moved westward during the Kaiserreich (German Empire, 1871&amp;#x2013;1918) from Prussian territories, like the provinces of Posen and West Prussia, that now belonged to Poland.After a brief introduction, the head of the local party chapter turned the floor 
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  <title>History as Mourning, Memory as Melancholia: Weimar, Past and Future</title>
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    German history&amp;#x2014;the story of a continuous state of wretchedness.No period in German history lends itself to exploring the shape of the past more than Weimar. It is like every other period, only more so. It has much the same structure as any other time, with a recognizable beginning and end, neatly bounded by revolutionary violence. For Germans after 1918, life went on as before, even if persistent political instability and extreme economic crises made things seem confusing. Nor was it clear at the time that the Republic&amp;#39;s demise would make possible world war and genocide. But then, it is hard to gauge the significance of change while you are living through it.In retrospect, the arc of Weimar&amp;#39;s trajectory is easily 
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<item rdf:about="https://muse.jhu.edu/article/983100">
  <title>Mord und Todesqual in Etzels Hunnensaal: Albrecht Haushofers literarischer Umgang mit nationalsozialistischen Kriegsmythen und dem Mythos Stalingrad</title>
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    Am 7. Dezember 1944 kommt es zur Verhaftung des Schriftstellers Albrecht Haushofer durch die Gestapo. Der in Verbindung mit dem Stauffenberg-Attentat auf Adolf Hitler stehende Hochschullehrer f&amp;#xFC;r Politische Geographie und Geopolitik, ein ehemals enger Vertrauter von Rudolf He&amp;#xDF; und freier Mitarbeiter der Dienststelle Ribbentrop, wird ins Zellengef&amp;#xE4;ngnis Lehrter Stra&amp;#xDF;e in Berlin-Moabit gebracht, in dessen N&amp;#xE4;he er auf Gehei&amp;#xDF; von Heinrich Himmler in der Nacht vom 22. auf den 23. April 1945 zusammen mit siebzehn anderen Inhaftierten per Genickschuss exekutiert wird. Als sein Bruder Heinz sp&amp;#xE4;ter den Leichnam findet, entdeckt er am K&amp;#xF6;rper des Ermordeten f&amp;#xFC;nf beidseitig engbeschriebene Papierb&amp;#xF6;gen. Es handelt sich dabei um 
    ... &#x3C;a href="https://muse.jhu.edu/article/983122"&#x3E;Read More&#x3C;/a&#x3E;
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<item rdf:about="https://muse.jhu.edu/article/983101">
  <title>Heinrich Böll und der Realismus: Aporien, Zuschreibungen, Effekte und Konzept</title>
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    &#x3C;p&#x3E;&#x3C;/p&#x3E;
    Was die Zuschreibung von Realismus angeht, ist das Feld der bundesrepublikanischen Literatur seit den 1950er Jahren eng besetzt, denn selbst f&amp;#xFC;r kaum miteinander vergleichbare Texte ist von ihrem Realismus und&amp;#x2014;was die Autoren angeht&amp;#x2014;von ihrem realistischen Schreiben die Rede: f&amp;#xFC;r Dieter Wellershoff von psychologischem oder utopischer Realismus,1 bei Martin Walser von einem &amp;#x22;Realismus X,&amp;#x22;2 bei Uwe Timm und der AutorenEdition von neuem politischen Realismus.3 Sie alle&amp;#x2014;wie auch Heinrich B&amp;#xF6;ll&amp;#x2014;gelten als Schriftsteller, die sich durch ihren je spezifischen Realismus auszeichnen. Die mit der Zuschreibung von Realismus einhergehenden Semantisierungen erfolgen dabei in Form von mal identischen, mal &amp;#xE4;hnlichen, mal aber auch 
    ... &#x3C;a href="https://muse.jhu.edu/article/983122"&#x3E;Read More&#x3C;/a&#x3E;
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<item rdf:about="https://muse.jhu.edu/article/983102">
  <title>Challenging "Old White Dudes' History": Remembering Germany's Colonial Past in Contemporary Comics</title>
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    &#x3C;p&#x3E;&#x3C;/p&#x3E;
    Scholars working on a range of geographical arenas and time periods have praised comics for remembering difficult histories. From Art Spiegelman&amp;#39;s Maus to Ta-Nehisi Coates and Brian Stelfreeze&amp;#39;s latest editions of the Black Panther series, comics have increasingly been recognized as valuable sources that speak to both the present and the past.1 Studies in French and Belgian colonialism in particular have analyzed the ways in which both past and contemporary comic artists have addressed (post) imperial histories.2 Whether treating them as lieux de m&amp;#xE9;moire, objects of &amp;#x22;counter-memory,&amp;#x22; &amp;#x22;postmemory,&amp;#x22; or &amp;#x22;postcolonial melancholia,&amp;#x22; they have begun to unravel the complicated relationship between contemporary comics
    ... &#x3C;a href="https://muse.jhu.edu/article/983122"&#x3E;Read More&#x3C;/a&#x3E;
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<item rdf:about="https://muse.jhu.edu/article/983103">
  <title>Multilingual Memory and Translingual Poetics in Contemporary German Jewish Literature by Soviet-Born Writers</title>
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    &amp;#x22;Komisch, dass ich nun zwei T&amp;#xE4;tersprachen spreche und liebe. &amp;#x2026; Deutsch und Russisch, als Vaterjude aus der Ukraine. Noch d&amp;#xFC;mmer, den T&amp;#xE4;tern die Sprache zu &amp;#xFC;berlassen.&amp;#x22; (Strange that I now speak and love two perpetrator languages. &amp;#x2026; German and Russian, as a patrilineal Jew from Ukraine. Even dumber to leave the language to the perpetrators.) With these words, Dmitrij Kapitelman reflects on his linguistic affiliations in an essay first published in Die Zeit (2023), later expanded in his contribution to Wir schon wieder (2024), an anthology of 16 Jewish Stories edited by Dana von Suffrin.1 Russian&amp;#x2014;Kapitelman&amp;#39;s first language&amp;#x2014;has become the language of the aggressors in the current war against Ukraine; German, which he 
    ... &#x3C;a href="https://muse.jhu.edu/article/983122"&#x3E;Read More&#x3C;/a&#x3E;
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<item rdf:about="https://muse.jhu.edu/article/983104">
  <title>German Ecocriticism and Environmental Humanities Revisited</title>
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<item rdf:about="https://muse.jhu.edu/article/983105">
  <title>A Politics of Melancholia: From Plato to Arendt by George Edmondson and Klaus Mladek (review)</title>
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    George Edmondson and Klaus Mladek have made a major intervention into the study of melancholy, one that consists primarily of its long-overdue depersonalization and repoliticization. They state at the outset of their book, A Politics of Melancholia: From Plato to Arendt, that since melancholy &amp;#x22;is an interpersonal condition rather than a personal one &amp;#x2026; it exists within the realm of politics&amp;#x22; (2). In a prologue that might be better titled &amp;#x22;Epistemo-Critical Foreword,&amp;#x22; and across chapters bookended by those mentioned in the subtitle and filled in by Hamlet (William Shakespeare, 1623), Woyzeck (Georg B&amp;#xFC;chner, 1837/1877), Sigmund Freud, and political economic theory, Edmondson and Mladek provocatively and convincingly 
    ... &#x3C;a href="https://muse.jhu.edu/article/983122"&#x3E;Read More&#x3C;/a&#x3E;
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<item rdf:about="https://muse.jhu.edu/article/983106">
  <title>The War People: A Social History of Common Soldiers during the Era of the Thirty Years War by Lucian Staiano-Daniels (review)</title>
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  <title>Ein deutscher Revolutionär im Amt. Carl Schurz und der Niedergang der Minderheitenrechte in den USA der 1870er-Jahre by Julius Wilm (review)</title>
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    In his book, Ein deutscher Revolution&amp;#xE4;r im Amt, Julius Wilm examines the political career of Carl Schurz, a man who has often been idealized in German-American historical memory on both sides of the Atlantic as a radical supporter of democracy and minority rights. Wilm argues that, although more recent historical scholarship on Schurz has complicated this portrayal, it has not always adequately taken into account the voices of Black and Indigenous Americans, nor has it had a significant impact on the popular memory of Schurz in Germany. Therefore, with this book, he sets out to write a corrective account through a focused examination of Schurz&amp;#39;s statements and actions regarding Reconstruction and Native American 
    ... &#x3C;a href="https://muse.jhu.edu/article/983122"&#x3E;Read More&#x3C;/a&#x3E;
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<item rdf:about="https://muse.jhu.edu/article/983108">
  <title>Articulating Difference: Sex and Language in the German Nineteenth Century by Sophie Salvo (review)</title>
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    In a welcome new book, Sophie Salvo traces how German linguists in the eighteenth and nineteenth centuries anchored their conceptualization of language in the cultural codification of sex and gender, convincingly showing how language was rendered and naturalized as masculine. In doing so, she examines a vast range of texts, from canonical to lesser-known authors. She supplements her main corpus by engaging in comparative analysis with trans-European perspectives before 1800 and with modernist literature of the early twentieth century.Salvo&amp;#39;s monograph adopts a literal-critical approach, drawing on the theoretical frameworks of Jacques Ranci&amp;#xE8;re and Joseph Vogel, to generate nuanced interpretations of philosophical
    ... &#x3C;a href="https://muse.jhu.edu/article/983122"&#x3E;Read More&#x3C;/a&#x3E;
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<item rdf:about="https://muse.jhu.edu/article/983109">
  <title>Indian Philosophy and Yoga in Germany by Owen Ware (review)</title>
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    &#x3C;p&#x3E;&#x3C;/p&#x3E;
    This cogent work examines the German reception of Indian thought, unearthing much relevant and important material for growing fields of the history of transnational approaches, Asian German Studies, religious studies, and especially philosophy. It provides important insights into problems of reception by looking first at five early nineteenth-century post-Kantian Germans (Friedrich Schlegel, Karoline von G&amp;#xFC;nderrode, Wilhelm von Humboldt, Georg Wilhelm Friedrich Hegel, and Friedrich Wilhelm Joseph Schelling) and then six Indian philosophers from the turn of the twentieth century (Navina Chandra Pal, R&amp;#xE1;jendral&amp;#xE1;la Mitra, Swami Vivekananda, Surendranath Dasgupta, Sarvepalli Radhakrishnan, and Krishna Chandra 
    ... &#x3C;a href="https://muse.jhu.edu/article/983122"&#x3E;Read More&#x3C;/a&#x3E;
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<item rdf:about="https://muse.jhu.edu/article/983110">
  <title>A Companion to the Works of Adalbert Stifter ed. by Sean Ireton (review)</title>
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    &#x3C;p&#x3E;&#x3C;/p&#x3E;
    Edited volumes devoted to the work of Adalbert Stifter are a relatively common occurrence in German-language scholarship. In the last two decades, no fewer than four have appeared (most recently, Stifters Mikrologien, 2019), not to mention the invaluable Stifter-Handbuch edited by Christian Begemann and Davide Giuriato (2017). In American German studies, by contrast, no comparable volume existed until now. This scholarly lacuna is not due to any neglect of Stifter in the English-speaking world. In fact, there has been a notable surge in Stifter scholarship in recent years. His work is regularly discussed in articles in the top journals in the field and features prominently in recent monographs by Jason Groves
    ... &#x3C;a href="https://muse.jhu.edu/article/983122"&#x3E;Read More&#x3C;/a&#x3E;
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<item rdf:about="https://muse.jhu.edu/article/983111">
  <title>Animal, Vegetal, Marginal: The German Literary Grotesque from Panizza to Kafka by Joela Jacobs (review)</title>
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    Literary critics often examine works in which animals, plants, or inanimate objects feature prominently and find that the boundaries and hierarchies of humanism (as anthropocentrism) are blurred or abolished. These critics see in this the imagined possibility of a new form of intimacy, community, or interconnection, between entities that would otherwise be segregated&amp;#x2014;promising, then, a solidarity that might be extended to oppressed beings traditionally excluded from the fold of &amp;#x22;the human.&amp;#x22; These moves can become predictable, raising suspicions of an ahistorical projection of the same desirable features onto one text after another.Against the backdrop of these scholarly conventions, Joela Jacobs&amp;#39;s monograph Animal
    ... &#x3C;a href="https://muse.jhu.edu/article/983122"&#x3E;Read More&#x3C;/a&#x3E;
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<item rdf:about="https://muse.jhu.edu/article/983112">
  <title>Otto Dix and the Memorialization of World War I in German Visual Culture, 1914–1936 by Ann Murray (review)</title>
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    &#x3C;p&#x3E;&#x3C;/p&#x3E;
    In Otto Dix and the Memorialization of World War I in German Visual Culture, 1914&amp;#x2013;1936, Ann Murray investigates the reception of Dix&amp;#39;s war-related works and explores how they were perceived as shaping German collective memory of World War I. Murray traces Dix&amp;#39;s artistic production from his time as a soldier during the Great War to his last major war painting, Flanders (1933/34&amp;#x2013;1936). She utilizes numerous archival and primary sources to reveal the disparate responses to Dix&amp;#39;s war-related images. These highly subjective contemporary accounts were clearly influenced by the political and artistic agendas of their authors. By examining these sources and comparing select works by Dix to then-popular war art, Murray 
    ... &#x3C;a href="https://muse.jhu.edu/article/983122"&#x3E;Read More&#x3C;/a&#x3E;
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  <title>Katakombenzeit. Wilhelm Flitner in Hamburg 1929–1969 by Meike G. Werner and Rainer Hering (review)</title>
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<item rdf:about="https://muse.jhu.edu/article/983114">
  <title>Hermann Hesse's Global Impact: Past, Present, Future ed. by Ingo Cornils and Neale Cunningham (review)</title>
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<item rdf:about="https://muse.jhu.edu/article/983115">
  <title>The Nazi Study of India and Indian Anti-Colonialism: Knowledge Providers and Propagandists in the "Third Reich." by Baijayanti Roy (review)</title>
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    Fascism and anticolonialism could be categorized as phenomena that are entirely exclusive of one another. However, it is a fact that, although there was little genuine interest on the part of the Axis powers in furthering anticolonial sentiment, their regimes continuously leveraged anticolonial movements to destabilize their enemies and fabricate an air of legitimate authority. Acknowledgement of this complicated relationship between anticolonial strategy and totalitarianism is necessary to discuss, as the book under review does, Nazi Germany&amp;#39;s aspirations to usurp the theme of Indian independence and weaken the British Empire. In four chapters that serve as case studies of individuals and institutions working 
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<item rdf:about="https://muse.jhu.edu/article/983116">
  <title>Thomas Mann's Antifascist Radio Addresses, 1940–1945 trans. by Jeffrey L. High and Elaine Chen, and: Was gut ist und was böse. Thomas Mann als politischer Aktivist by Kai Sina (review)</title>
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    In October of 1940, the first of Thomas Mann&amp;#39;s fifty-eight radio addresses was broadcast into Nazi Germany. At first, Mann&amp;#39;s messages were sent by telegraph from Princeton to the New York studio of the BBC, cabled to London, and then read on air by Carl Brinitzer, a German-Jewish &amp;#xE9;migr&amp;#xE9;. Mann soon informed the BBC that he would prefer to deliver the radio addresses in his own voice. He had moved to Los Angeles in March 1941, so he recorded his addresses at the NBC Studios in Hollywood. The wax disks were flown to New York, beamed by radio to London, and then played in front of a microphone that broadcast them into Nazi Germany. Exactly how many Germans dared to risk imprisonment or death by tuning into Mann&amp;#39;s voice 
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<item rdf:about="https://muse.jhu.edu/article/983117">
  <title>Surreal Geographies: A New History of Holocaust Consciousness by Kathryn L. Brackney (review)</title>
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    On April 12, 1961, the New York Times featured two incongruous stories on its front page. The headline presented the news of Yuri Gagarin&amp;#39;s monumental journey around the Earth as the first human to leave the planet&amp;#39;s surface. Right beneath that headline, the paper displayed a large photo of a special courtroom built in the Beit Ha&amp;#39;am theater in Jerusalem, and a portrait of that trial&amp;#39;s defendant, Adolf Eichmann. Kathryn L. Brackney&amp;#39;s book, Surreal Geographies: A New History of Holocaust Consciousness, argues that this is more than just coincidental timing, that Holocaust memory belongs in the same analytical frame as cultural expressions of the Atomic Age, the Space Race, and twenty-first-century ecological 
    ... &#x3C;a href="https://muse.jhu.edu/article/983122"&#x3E;Read More&#x3C;/a&#x3E;
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<item rdf:about="https://muse.jhu.edu/article/983118">
  <title>Return and Circular Migration in Contemporary European History ed. by Sarah Oberbichler, Eva Pfanzelter, and Valerio Larcher (review)</title>
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    &#x3C;p&#x3E;&#x3C;/p&#x3E;
    The edited volume Return and Circular Migration in Contemporary European History contributes significantly to the historical study of return migration, the movement of migrants back to their places of origin. As the book&amp;#39;s excellent literature review emphasizes, historians of contemporary Europe have tended to study migration as a one-directional process without attending to its circularity. As a result, we still know relatively little about the complexity of migrants&amp;#39; transnational lives and decision-making processes, nor about how the governments of host and home countries have mutually constituted migration policies. Studying this subject is often difficult, moreover, because return migration has rarely been 
    ... &#x3C;a href="https://muse.jhu.edu/article/983122"&#x3E;Read More&#x3C;/a&#x3E;
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<item rdf:about="https://muse.jhu.edu/article/983119">
  <title>Why Are You So Angry? Anger and Rage in Black Feminist Literature by Anne Potjans (review)</title>
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    Der affective turn, der sich unter anderem in den Literaturwissenschaften seit den 1990er Jahren verst&amp;#xE4;rkt etabliert hat, erweitert die Perspektive auf Emotionen und Affekt, da diese nicht l&amp;#xE4;nger allein als individuell, subjektiv und privat gesehen werden, sondern ihre gesellschaftspolitischen Dimensionen in den Fokus r&amp;#xFC;cken. Ein selbsterkl&amp;#xE4;rtes Ziel von Why Are You So Angry? Anger and Rage in Black Feminist Literature ist, literarische und wissenschaftliche Schwarze feministische Perspektiven zu Affekt, die nicht erst mit dem affective turn entstanden sind, anzuerkennen und sichtbar zu machen (26). Dies gelingt Anne Potjans &amp;#xFC;berzeugend, indem sie zeigt, &amp;#x22;anger plays [an important role] in the creation of Black 
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<item rdf:about="https://muse.jhu.edu/article/983120">
  <title>Das ›politisch Rechte‹ der Gegenwartsliteratur (1989–2022). Mit Studien zu Christian Kracht, Simon Strauß und Uwe Tellkamp by Nicolai Busch (review)</title>
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    Topics that literary scholars may find unappealing or even worthy of condemnation frequently go completely unnoticed and unstudied. Nicolai Busch notes in this book that German literary scholarship, for the most part, has failed to come to terms with or, in many cases, even acknowledge the issue of right-wing literature, particularly in the present day. If right-wing literature is addressed, it is often presented more as a phenomenon of the past than of the present. Frequently, moreover, discourses of aestheticization and depoliticization contribute to the failure to address right-wing literature. Right-wing authors, in such analyses, are merely playing aesthetic games or challenging conventions. Karl Heinz 
    ... &#x3C;a href="https://muse.jhu.edu/article/983122"&#x3E;Read More&#x3C;/a&#x3E;
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<item rdf:about="https://muse.jhu.edu/article/983121">
  <title>Transnational German Film at the End of Neoliberalism: Radical Aesthetics, Radical Politics ed. by Claudia Breger and Olivia Landry (review)</title>
  <link>https://muse.jhu.edu/article/983121</link>
  <description>
    &#x3C;p&#x3E;&#x3C;/p&#x3E;
    In German Film after Germany (2008), Randall Halle describes the emergence of a new transnational aesthetic in German cinema, which developed from new modes of funding and production. Claudia Breger and Olivia Landry&amp;#39;s edited volume, in part, serves as a follow-up discussion to this book, revisiting Halle&amp;#39;s arguments about transnational aesthetics in the current political moment. The focus of the volume, however, is less on funding and production and more on political and aesthetic interventions of film during a time the co-editors describe as a transitional moment. The introduction and the various contributions engage in the necessary struggle to understand this moment and to seek new aesthetic expressions and 
    ... &#x3C;a href="https://muse.jhu.edu/article/983122"&#x3E;Read More&#x3C;/a&#x3E;
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    Jill Suzanne Smith&amp;#39;s The Afterlives of Weimar Berlin examines how hardboiled grand narratives and select tropes about the Weimar years shape contemporary cultural fascination with the era. The book&amp;#39;s focus is the &amp;#x22;stories of bawdy clubs, of sexual decadence and gender bending, of maimed war veterans, of the panic and the thrill that came with swift modernization and technological innovations, of economic precarity, of street fights between communist workers and brown shirts, of Nazis on the rise&amp;#x22; (1). While maintaining a strong appeal to contemporary artists and audiences alike, such clich&amp;#xE9;s risk enacting their own violence if left uncontextualized, uncomplicated, and underexposed to scholarly analysis. As Smith&amp;#39;s 
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