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  <title>Editors' Introduction</title>
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    Atatiana Jefferson&amp;#39;s face shows on the large screen. Carmen Kynard looks straight at the audience packed into the Irvine Auditorium at University of Pennsylvania and asks us to consider how our teaching, our research, and our activism respond to the life and murder of Jefferson, a 28-year old Black woman fatally shot by police in her own home a week earlier. Kynard posed this question during her keynote address at the third biennial Conference on Community Writing as part of her overall challenge to community writing and literacy scholars, teachers, and activists not to confuse the job with &amp;#x22;the work.&amp;#x22; In her essay &amp;#x22;&amp;#39;All I Need Is One Mic&amp;#39;: A Black Feminist Community Meditation on the Work, the Job, and the Hustle 
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<item rdf:about="https://muse.jhu.edu/article/772117">
  <title>"All I Need Is One Mic": A Black Feminist Community Meditation on the Work, the Job, and the Hustle (&amp;amp; Why So Many of Yall Confuse This Stuff)</title>
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    At the heart of this essay1 is a series of narratives about classrooms and teaching in both undergraduate and graduate spaces. Classrooms represent geographies of Black Feminisms for me because, above all else, a critical/intersectional/anti-racist pedagogy in classrooms is the practice of a Black Feminist imaginative. I am not referencing &amp;#x22;creativity,&amp;#x22; multimodalities, or some other tenet of liberal/progressive education, however, when I think about the imaginative. I am also not looking to John Dewey canons, open access policies, writing process theory, or tomes of progressive pedagogy that have abstractly centered benevolent whiteness for schools and classrooms and missed the concretization of Black feminist 
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<item rdf:about="https://muse.jhu.edu/article/772118">
  <title>Amplifying Community Voices through Public Art</title>
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    For the past twenty years I&amp;#39;ve been utilizing public art and public spaces to create platforms for social change. I am a child of immigrants, a woman of color, a mother, a product of two people that experienced extreme poverty that led them to immigrate to this country. It is within this context that I see my work as an artist as cultural currency that I use to invest back into the communities I am connected to and to reflect what we contribute to our society.I understood early on that stories are powerful, especially within the context that they are told or represented. When I visited Colombia for the first time at age seven, I could see the spiritual richness of the people that shined brighter than the poverty 
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<item rdf:about="https://muse.jhu.edu/article/772119">
  <title>The Contemplative Concerns of Community Engagement: What I Wish I Knew about the Work of Community Writing Twenty Years Ago</title>
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    I could not have given this same talk twenty years ago, or ten, or even five years ago. I am finding that experience&amp;#x2014;a kinder word for age&amp;#x2014;coupled with a contemplative practice brings humility and awareness, which is as close to wisdom as I&amp;#39;ll ever get. I know a few things now that I didn&amp;#39;t know when I began community-engaged teaching and didn&amp;#39;t even know to ask.While experience will be each of your own best teachers (better than a middle-aged white woman offering advice), I hope that, through my stories, I can share a few lessons about what I now see as the contemplative call of community writing, which is at once personal, political, historical, and pedagogical. If we are going to do community-based work 
    ... &#x3C;a href="https://muse.jhu.edu/article/772133"&#x3E;Read More&#x3C;/a&#x3E;
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<item rdf:about="https://muse.jhu.edu/article/772120">
  <title>Maria Varela's Flickering Light: Literacy, Filmstrips, and the Work of Adult Literacy Education in the Civil Rights Movement</title>
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    &#x3C;p&#x3E;&#x3C;/p&#x3E;
    In this article, I take up the adult education practices evident in the underrecognized and almost unstudied literacy work of Maria Varela, a Latinx Student Non-violent Coordinating Committee (SNCC) staff member in charge of developing literacy materials for African Americans in the South during the 1960s. Studying the integration of voice, text, and image in the filmstrips Varela composed for literacy programing complements and expands existing scholarship on adult literacy education practices in the Civil Rights Movement. I argue that the literacy materials Varela and African American communities collaboratively produced played a critical role in those communities developing a new ethos of place: an imagined and 
    ... &#x3C;a href="https://muse.jhu.edu/article/772133"&#x3E;Read More&#x3C;/a&#x3E;
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<item rdf:about="https://muse.jhu.edu/article/772121">
  <title>"What Is It That's Going on Here?": Community Partner Frames for Engagement</title>
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  <description>
    &#x3C;p&#x3E;&#x3C;/p&#x3E;
    I met Brenda Franco, a soft-spoken teenager with dark hair and soulful eyes, five years ago while I was interviewing community members involved in community writing1 partnerships. Brenda had just completed a semester-long collaboration between her high school class and a first-year composition class as part of Wildcat Writers, a secondary-university writing partnership program housed at the University of Arizona that links high school and college English students for joint field trips, writing exchanges, and collaborative curricular activities that range from participatory action research projects to poetry slams. The program is focused on college access for minoritized students and offers opportunities for both 
    ... &#x3C;a href="https://muse.jhu.edu/article/772133"&#x3E;Read More&#x3C;/a&#x3E;
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<item rdf:about="https://muse.jhu.edu/article/772122">
  <title>Listening with šǝqačib: Writing Support and Community Listening</title>
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    &#x3C;p&#x3E;&#x3C;/p&#x3E;
    The name &amp;#x161;&amp;#x1DD;qa&amp;#x10D;ib means &amp;#x22;raising hands&amp;#x22; and I use the name to guide me in my work. I decided early on when this class was created to use it as a metaphor. Everything I do is to raise my students&amp;#x2014;to lift them up.On a wet winter morning in 2016, I steer an SUV packed with volunteers from a non-profit education organization located on the north side of Seattle to Chief Sealth International High School in the city&amp;#39;s southwestern corner. The car wends through an urban landscape in flux&amp;#x2014;past Amazon&amp;#39;s rapidly expanding corporate forest in South Lake Union, near homeless encampments in SODO and the Industrial District, driving finally over the Duwamish Waterway, a superfund site previously blighted by aviation 
    ... &#x3C;a href="https://muse.jhu.edu/article/772133"&#x3E;Read More&#x3C;/a&#x3E;
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<item rdf:about="https://muse.jhu.edu/article/772123">
  <title>Allies in Progress: The Public-School Institutions We've Ignored</title>
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    California voters struck down race-based affirmative action in college admissions in 1998, leaving our universities scrambling for ways to continue enrolling a diverse student body. The University of California system responded soon thereafter by creating a number of outreach programs, among them UC Irvine&amp;#39;s &amp;#x22;Humanities Out There&amp;#x22; program, known as HOT.As a doctoral student at UC Irvine, I was eager to work with HOT, not least because it reached students like those I had taught in nearby public schools. But did HOT work? Did it get these high schoolers excited about the humanities, make the humanities seem &amp;#x22;hot&amp;#x22;? And did it encourage them to see our university, and others like it, as a place for students like them? 
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<item rdf:about="https://muse.jhu.edu/article/772126">
  <title>"We Move Together:" Reckoning with Disability Justice in Community Literacy Studies</title>
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    If you have seen me hobbling around at conferences with my cane&amp;#x2014;occasionally falling on my face&amp;#x2014;you might find me writing in response to a call for proposals about &amp;#x22;where we stand&amp;#x22; laughable as I can&amp;#39;t stand very well at all. I realize the call to address &amp;#x22;where we stand&amp;#x22; in community literacy didn&amp;#39;t intend ableism. But in a very serious sense, ableism, deeply interwoven with racism, misogyny, and other oppression, is historically embedded in the university and higher education structures and community literacy studies struggles with these complicated legacies.But I&amp;#39;ve found something of a disciplinary home in community literacy studies. I say this hesitantly, acknowledging my ability to access this space is 
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    In the summer of 2011, as part of its &amp;#x22;Arts and Character Training&amp;#x22; program, the Orlando Repertory Theatre (The REP) located in Orlando, Florida enlisted my help to create and implement a digital storytelling residency for youth, aged twelve to fifteen, living at the Orlando Union Rescue Mission (O.U.R. Mission). Since 1948, O.U.R. Mission has served Orlando&amp;#39;s homeless community by providing immediate physical needs, such as food and shelter. The REP, in addition to providing a full season of professional productions for family audiences, offers residencies and workshops for underserved communities in the greater Orlando area throughout the year.I had worked as a theatre teaching artist for a year when The REP 
    ... &#x3C;a href="https://muse.jhu.edu/article/772133"&#x3E;Read More&#x3C;/a&#x3E;
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    There is much work to celebrate in this issue and there is much to learn about reinvigorating, sustaining, and uplifting one another at a moment when so much feels uncertain due to COVID-19. One highlight from my semester of social distancing includes sharing &amp;#x22;pandemic readings&amp;#x22; with fellow writing teachers in the writing program where I teach at the University of Notre Dame. My colleagues and I recorded ourselves reading selections from books, excerpts from novels, song lyrics, and poems. We shared words and passages we love to entertain one another, to offer commentary, and try to connect as we sat stuck in our home offices day after day. As I reflect on the practice of offering a motley assortment of pandemic 
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    We were newly appointed graduate WPAs at Ohio State. Both of us were interested in connecting Ohio State&amp;#39;s First-Year Writing Program to the surrounding Columbus community, but neither of us were sure how to go about it&amp;#x2014;how to navigate the various institutional, social, and ethical issues involved in university-community engagement. We carried many of those uncertainties into a meeting with the Columbus Metropolitan Library&amp;#39;s community engagement representative. During our first meeting, we learned that, for many students, the library serves as a &amp;#39;third space&amp;#39; or a space where students spend the greatest amount of time between school and home. We didn&amp;#39;t know it then, but this use of third space dovetails nicely 
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    &#x3C;p&#x3E;&#x3C;/p&#x3E;
    Rewriting Partnerships: Community Perspectives on Community-Based Learning Rachael W. Shah University Press of Colorado, 2020, pp. 236As I read Rachael W. Shah&amp;#39;s Rewriting Partnerships: Community Perspectives on Community-Based Learning, I found myself asking key questions for my own community-university partnerships. What should I be doing to support marginalized voices? How can I best encourage my students to take a &amp;#x22;participatory posture&amp;#x22; with community partners? (85). Which high school students can help me assess their partnership with my college composition students? Shah&amp;#39;s insights on community voices and the politics of knowledge inspire me to engage more fully with my community partnerships at every turn. 
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    &#x3C;p&#x3E;&#x3C;/p&#x3E;
    Surrender: Feminist Rhetoric and Ethics in Love and Illness Jessica Restaino Southern Illinois UP, 2019, pp. 188Jessica Restaino&amp;#39;s book, Surrender: Feminist Rhetoric and Ethics in Love and Illness, challenges scholars to see and write past the limits of their own methods and knowledges. She advocates for writing not only about what we know about rhetoric, but what we don&amp;#39;t know. Restaino frames herself as a writer and researcher who is figuring out how to move forward after the loss of her friend Susan Lundy Maute to cancer, recognizing how experiences and people change us and deepen our understanding of ourselves and our ways of knowing and being.Restaino&amp;#39;s writing values narrative in scholarly discourse
    ... &#x3C;a href="https://muse.jhu.edu/article/772133"&#x3E;Read More&#x3C;/a&#x3E;
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  <title>Changing the Subject: A Theory of Rhetorical Empathy by Lisa Blankenship (review)</title>
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    &#x3C;p&#x3E;&#x3C;/p&#x3E;
    Changing the Subject: A Theory of Rhetorical Empathy Lisa Blankenship Utah State University Press, 2019, pp. 159In Changing the Subject: A Theory of Rhetorical Empathy, Lisa Blankenship poses a new theory for interacting ethically with other human beings by underscoring the role pathos and empathy hold in understanding differences. She explains how rhetorical empathy helps us connect with one another. Blankenship, citing Krista Ratcliffe&amp;#39;s Rhetorical Listening, continues the important movement in rhetoric and composition toward storytelling and listening as a means of understanding. She emphasizes the current polarization happening in the United States as her exigence for writing. The basis for this project is the 
    ... &#x3C;a href="https://muse.jhu.edu/article/772133"&#x3E;Read More&#x3C;/a&#x3E;
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