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  <title>Reattuning Ourselves to the Serresian "Immense Rhapsody" of the Universe in Le Clézio's "The Walking Man"</title>
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    Building upon Michel Serres&amp;#39;s (1930-2019) environmental reflections and the plethora of insights that can be gleaned from the interdiscipline of biosemiotics, this essay sheds light on the significance of the elemental music and the ecstasy that accompanies it in J.M.G. Le Cl&amp;#xE9;zio&amp;#39;s (b. 1940) early short story &amp;#x22;The Walking Man.&amp;#x22; Specifically, this transdisciplinary investigation examines how Serres, the maverick philosopher, and Le Cl&amp;#xE9;zio, the Franco-Mauritian writer, develop elaborate musical metaphors that implore alienated, postmodern subjects to reattune themselves to the &amp;#x22;immense rhapsody&amp;#x22; of the universe to which we are inextricably linked (Serres, R&amp;#xE9;cits 31). When we temporarily remove ourselves from the 
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  <title>Gender-Based Violence in Cameroon's Digital Cinema</title>
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<item rdf:about="https://muse.jhu.edu/article/976696">
  <title>Narratives of Love and Displacement: Jewish Exile in Shanghai through The Cursed Piano and The Song of the Jade Lily</title>
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    During World War II, Shanghai&amp;#39;s semi-colonial status (&amp;#x534A;&amp;#x6B96;&amp;#x6C11;&amp;#x5730;) exempted it from stringent visa requirements, making it one of the few open ports available to stateless Jews (&amp;#x65E0;&amp;#x56FD;&amp;#x7C4D;&amp;#x72B9;&amp;#x592A;&amp;#x4EBA;).1 This became particularly significant after the 1938 Evian Conference (&amp;#x57C3; &amp;#x7EF4;&amp;#x6602;&amp;#x4F1A;&amp;#x8BAE;) failed to secure international support for Jewish refugees.2 Under Japanese occupation, the city became a vital sanctuary, providing escape from Nazi persecution to approximately 18,000 to 20,000 Jewish refugees. Many were relocated to the Hongkou (&amp;#x8679;&amp;#x53E3;) district, a designated area (&amp;#x9694;&amp;#x79BB;&amp;#x533A;) established by the Japanese for stateless Jews.3 Despite the hardships of war, refugees forged a vibrant community in Hongkou. Supported by international relief efforts and the 
    ... &#x3C;a href="https://muse.jhu.edu/article/976711"&#x3E;Read More&#x3C;/a&#x3E;
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<item rdf:about="https://muse.jhu.edu/article/976697">
  <title>Sing, Slivered Tongue: An Anthology of South Asian Women's Poetry of Trauma in English ed. by Lopamudra Basu and Feroza Jussawalla (review)</title>
  <link>https://muse.jhu.edu/article/976697</link>
  <description>
    &#x3C;p&#x3E;&#x3C;/p&#x3E;
    Reviews are published in alphabetical order according to the last name of the author reviewed.This piercing line, &amp;#x22;But if you are a woman, / You have inevitable trauma&amp;#x2026;&amp;#x22; (Azad 13) frames the foundation of Sing, Slivered Tongue, a collection of poems by sixty-eight poets from across South Asia who sing through silenced histories of womanhood in the region. The focus of this anthology is trauma intertwined in the intersectionality of the personal, political, and generational experiences of South Asian women that have shaped their subjectivity.As noted by historian Uma Chakravarti, in Vedic and tribal societies, women played significant roles as breadwinners, agrarian cultivators, healers, and leaders in South Asian 
    ... &#x3C;a href="https://muse.jhu.edu/article/976711"&#x3E;Read More&#x3C;/a&#x3E;
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<item rdf:about="https://muse.jhu.edu/article/976698">
  <title>Manual MLA: Novena edición adaptada al español by Conxita Domènech and Andrés Lema-Hincapié (review)</title>
  <link>https://muse.jhu.edu/article/976698</link>
  <description>
    &#x3C;p&#x3E;&#x3C;/p&#x3E;
    Our highest accolades and admiration go to our umbrella organization, The Modern Language Association of America, for publishing the world&amp;#39;s definitive manual for writers of Spanish! What began in 1951 as MLA Style Sheet to guide authors of research papers in source documenting and citation in English blossomed throughout three-quarters of a century and nine editions into MLA Handbook, the standard for students, professors, editors, and publishers of literary texts and criticism. Now, seven and a half decades later, MLA&amp;#39;s daring translation and adaptation to Spanish not only sets the standard for works written in the second language of the United States, but recognizes the significance of Spanish publications in 
    ... &#x3C;a href="https://muse.jhu.edu/article/976711"&#x3E;Read More&#x3C;/a&#x3E;
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<item rdf:about="https://muse.jhu.edu/article/976699">
  <title>The Necromantics: Reanimation, the Historical Imagination, and Victorian British and Irish Literature by Renée Fox (review)</title>
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    In The Necromantics, Ren&amp;#xE9;e Fox draws a bridge between Victorian British and Irish Literature, specifically in the realm of resurrected bodies, by analyzing the works of Mary Shelley, Charles Dickens, Robert Browning, W.B. Yeats, and Bram Stoker, as well as referencing Marcel Proust, Jane Austen, and Paul Valery. The author argues that all these writers use reanimated bodies as a symbol for revived history. Although other scholars have studied resurrected bodies, they have not drawn such a comparison between Victorian British and Irish literature.Studying eighteenth- and nineteenth-century history, Fox collects intriguing evidence about Romanticism and its influence on literature&amp;#39;s reanimated bodies. This grounds 
    ... &#x3C;a href="https://muse.jhu.edu/article/976711"&#x3E;Read More&#x3C;/a&#x3E;
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<item rdf:about="https://muse.jhu.edu/article/976700">
  <title>The First Print Era: The Rise of Print Culture in China's Northern Song Dynasty by Daniel Fried (review)</title>
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    &#x3C;p&#x3E;&#x3C;/p&#x3E;
    The First Print Era concerns printing and textuality in Northern Song China (960-1127). Given the magnitude of what is being addressed, I found it as a narrative somewhat underwhelming. Readers might expect something more heroic, with clear cause-and-effect driven events unfolding as might any gripping drama, befitting the momentousness of the development of one of the core technological innovations humankind has ever produced. Alas, Fried&amp;#39;s work is too careful for such melodrama. As a well-structured and lucid repository for detailed information regarding the ways in which woodblock printing, movable type, and hand-written manuscripts all jostled against one another in the rapidly changing conditions of the 
    ... &#x3C;a href="https://muse.jhu.edu/article/976711"&#x3E;Read More&#x3C;/a&#x3E;
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<item rdf:about="https://muse.jhu.edu/article/976701">
  <title>Writing That Matters: A Handbook for Chicanx and Latinx Studies by L. Heidenreich and Rita E. Urquijo-Ruiz (review)</title>
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    ... &#x3C;a href="https://muse.jhu.edu/article/976711"&#x3E;Read More&#x3C;/a&#x3E;
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<item rdf:about="https://muse.jhu.edu/article/976702">
  <title>Against! Rebellious Daughters in Black Immigrant Fiction in the United States by Asha Jeffers (review)</title>
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    Asha Jeffers&amp;#39; Against! constitutes a transnational and chronological study of four coming of age novels by Black immigrant and second-generation American women writers. It explores the complexity of migration from Africa and the Caribbean to the US in a postcolonial context and investigates the fictional representation of second-generation rebellious daughters in works by Paule Marshall, Edwidge Danticat, Taiye Selasi, and Chimamanda Ngozi Adichie. According to Jeffers, instead of portraying black migrants as instantly assimilated into an African American experience or unconcerned by race, the writers highlight their precarious place in the American racial environment. This book insists that ignoring Black American 
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<item rdf:about="https://muse.jhu.edu/article/976703">
  <title>You Like It Darker: Stories by Stephen King (review)</title>
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    ... &#x3C;a href="https://muse.jhu.edu/article/976711"&#x3E;Read More&#x3C;/a&#x3E;
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<item rdf:about="https://muse.jhu.edu/article/976704">
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    ... &#x3C;a href="https://muse.jhu.edu/article/976711"&#x3E;Read More&#x3C;/a&#x3E;
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<item rdf:about="https://muse.jhu.edu/article/976705">
  <title>Cultural Transplantation: The Writing of Classical Chinese Poetry in Colonial Singapore (1887-1945) by Lap Lam (review)</title>
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    Lap Lam&amp;#39;s &amp;#x6797;&amp;#x7ACB; latest book builds upon his decade of multifaceted research about classical Chinese poetry produced in British colonial Singapore during the late nineteenth and early twentieth centuries. It embraces the concept of &amp;#x22;cultural transplantation,&amp;#x22; which he delineates as &amp;#x22;the transfer of Chinese culture and traditional practices overseas &amp;#x2026; and &amp;#x2026; the process of placement and their sustained connections with their place of origin&amp;#x22; of Chinese immigrants (10). Through this idea, Lam offers a substantial and thoughtful account of the socio-cultural history of Chinese immigrants in Singapore&amp;#39;s colonial past as enshrined in literary articulations. They are presented in meticulously prosodic classical-style poetry 
    ... &#x3C;a href="https://muse.jhu.edu/article/976711"&#x3E;Read More&#x3C;/a&#x3E;
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<item rdf:about="https://muse.jhu.edu/article/976706">
  <title>Chinese Thirdspace: The Paradox of Moderate Politics, 1946–2020 by Jianmei Liu (review)</title>
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    At each critical juncture in modern Chinese history, intellectuals have confronted a forked path, compelled to align themselves amid an array of dichotomies: leftist versus rightist ideologies; national salvation versus enlightenment; Western versus Chinese values; modernity versus tradition. Against this polarizing narrative, Jianmei Liu&amp;#39;s new book pays tribute to those who have striven to remain independent of such divisions by constructing a Thirdspace through diverse intellectual and aesthetic means.While Liu notes that the book was initially conceived as a response to our increasingly fragmented world following the 2019 Hong Kong protests and the COVID-19 pandemic (vii), it represents a continuation of the 
    ... &#x3C;a href="https://muse.jhu.edu/article/976711"&#x3E;Read More&#x3C;/a&#x3E;
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<item rdf:about="https://muse.jhu.edu/article/976707">
  <title>Women's Friendship in Medieval Literature ed. by Karma Lochrie and Usha Vishnuvajjala (review)</title>
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    In Women&amp;#39;s Friendship in Medieval Literature, editors Karma Lochrie and Usha Vishnubajjal bring together twelve other scholars who explore friendship in communities of visionaries, anchoresses, holy laypersons, female saints, poets, caregivers, female scribes, and nuns who wrote schwesternb&amp;#xFC;cher&amp;#x2014;nuns&amp;#39; books for and about women. Reading their book will be a meditation for many thanks to the writers&amp;#39; care and love for medieval women and for us. The unified whole models a spirit of friendship among the fourteen authors who create spaces for women&amp;#39;s voices of sororal love, fear, self-doubt, anomie, support, and community building. The editors&amp;#39; introduction serves as a map and prepares readers for the long journey 
    ... &#x3C;a href="https://muse.jhu.edu/article/976711"&#x3E;Read More&#x3C;/a&#x3E;
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<item rdf:about="https://muse.jhu.edu/article/976708">
  <title>Never on Time, Always in Time: Narrative Form and the Queer Sensorium by Kate McCullough (review)</title>
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    &#x3C;p&#x3E;&#x3C;/p&#x3E;
    Queer temporality&amp;#x2014;or as Kate McCullough puts it, the &amp;#x22;queerinhabitation of time&amp;#x22;&amp;#x2014;is not exactly a new area of interest (19). It emerged in the early 2000s, crystallized by a GLQ special issue in 2006. Lee Edelman, in No Future: Queer Theory and the Death Drive (2004), Jack Halberstam, in his In a Queer and Place (2005), and Valerie Rohy, in Anachronism and Its Others: Sexuality, Race, Temporality (2009), expanded upon the radicalism of the topic, recognizing the ways in which asynchrony, backwardness, and arrested development undermine the future-directed teleology of heterosexuality. When I teach and write about those titans of LGBTQ+ studies, I am guilty of an oversimplification: the old Whitney Houston lyric, &amp;#x22;I 
    ... &#x3C;a href="https://muse.jhu.edu/article/976711"&#x3E;Read More&#x3C;/a&#x3E;
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<item rdf:about="https://muse.jhu.edu/article/976709">
  <title>Citizens by Treaty: Texts by Hispanic New Mexicans, 1846-1925 by A. Gabriel Meléndez (review)</title>
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    Citizens by Treaty, a collection gathered, edited, and translated by A. Gabriel Mel&amp;#xE9;ndez, opens with Brigadier General Stephen Watts Kearny&amp;#39;s 1846 declaration that the lands that were once part of Mexico&amp;#39;s northern territory now belonged to the United States. Alcalde Juan Bautista Vigil y Alarid, the Mexican governor of what is now New Mexico, proclaimed these lands&amp;#39; allegiance to Kearny (ix). He voiced appeasement, but encouraged resoluteness, since he understood that New Mexico was emerging into a new political reality (x). His words acknowledged the inevitable consequences of becoming a part of the United States. Yet, in speaking to his fellow nuevomexicanos, he urged them to accept these terms, but also to 
    ... &#x3C;a href="https://muse.jhu.edu/article/976711"&#x3E;Read More&#x3C;/a&#x3E;
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  <title>kiskisomitok: to remind each and one another by rueben quinn (review)</title>
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    One of the most enduring clich&amp;#xE9;s about Indigenous knowledge is that it is&amp;#x2014;and has always been&amp;#x2014;primarily oral. While oral traditions are vital parts of many Indigenous epistemologies, the historical and political significance of Indigenous writing systems is diminished when orality is elevated as the sole marker of indigenous knowledge. In kiskisomitok &amp;#x146D;&amp;#x1422;&amp;#x146D;&amp;#x14F1;&amp;#x14A5;&amp;#x1450;&amp;#x1420;, n&amp;#xEA;hiyaw &amp;#x14C0;&amp;#x1426;&amp;#x1403;&amp;#x152D;&amp;#x1424; (Cree) educator reuben quinn &amp;#x1473;&amp;#x142F;&amp;#x14F5;&amp;#x1473;&amp;#x1422;&amp;#x144C;&amp;#x1420; (whose name is not alphabetized) foregrounds the legal, political, and spiritual knowledge embedded in the spirit marker writing system, colloquially known as Cree syllabics. The author eloquently demonstrates how at&amp;#xE2;hkip&amp;#xEA;y&amp;#xEE;hkanak &amp;#x140A;&amp;#x1455;&amp;#x1426;&amp;#x146D;&amp;#x142F;&amp;#x1529;&amp;#x1426;&amp;#x1472;&amp;#x14C7;&amp;#x1420;&amp;#x2013; the spirit markers &amp;#x2013; embody the n&amp;#xEA;hiyaw &amp;#x14C0;&amp;#x1426;&amp;#x1403;&amp;#x152D;&amp;#x1424; worldview: &amp;#x22;Each 
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  <title>The Last Cows: On Ranching, Wonder and a Woman's Heart by Kathryn Wilder (review)</title>
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    Kathryn Wilder&amp;#39;s second memoir, The Last Cows, questions how long can she keep up this life (1). After all, she runs a working cattle ranch, The Cachuma, located upon the arid valleys of the La Sal Mountains, part of the San Juan Mountain range near Din&amp;#xE9; (Navajo) homelands in Southwestern Colorado. &amp;#x22;Cattle are [her] day job,&amp;#x22; and writing rules her nights.Coming from a ranching family in Southern California, Wilder&amp;#39;s memories begin on the Rancho el Cojo along the California coastline. It is here she learned to be &amp;#x22;ahorse and cowboy-up&amp;#x22; (3). Wilder&amp;#39;s craft is her exquisite ability to express a lifestyle that also seems on the verge of ending. She conjures cowboy ballads like the guitar strumming chords of &amp;#x22;Strawberry 
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