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  <title>Reframing Intelligence in Leanne Betasamosake Simpson’s Noopiming: The Cure for White Ladies</title>
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    Leanne Betasamosake Simpson is a Michi Saagiig Nishnaabeg author, academic, and artist from the Alderville First Nation, who dedicates her work to Indigenous resurgence, decolonization, and the revitalization of Anishinaabe knowledge systems. She employs poetic yet unapologetic language to explore these themes in her 2020 novel, Noopiming: The Cure for White Ladies (hereafter, Noopiming). Challenging dominant notions of intelligence and intensifying the call for new definitions, Simpson weaves a model of Anishinaabe epistemology that subtly runs through the story. Her 2017 work, As We Have Always Done, provides further context, demonstrating how intelligence is deeply embedded in her writing but rarely conforms to 
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  <title>Emotional Intelligence at Work (at Work): Enacting Emotional Labor during the First Year of a University-Wide QEP Writing Initiative</title>
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  <title>Early Machine Learning and Artificial Animal Intelligences</title>
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    Anthropomorphism is pervasive in contemporary discourse about artificial intelligence. It is now common for researchers and the corporations developing and marketing generative AI (GenAI) and AI-enhanced products to describe their models as if they possess the cognitive abilities of a human at a particular developmental stage. A company might claim, for instance, that the latest version of its model or chatbot has the intelligence of a secondary-school graduate. The next version, right on the horizon, we are promised, will possess PhD-level intelligence. While these markers are comparable, at least in form, to industry or research benchmarks that track performance on standardized tasks, the attempt to signal the 
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<item rdf:about="https://muse.jhu.edu/article/968077">
  <title>Queer Machine Reading and Close Reading in Literary Studies in the Age of AI</title>
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    In a seismic moment during the technology-reliant recovery phase of the apocalyptic COVID-19 pandemic, OpenAI&amp;#x2019;s release of ChatGPT-3.5 in November 2022 introduced the public to generative artificial intelligence (GAI, or AI). The data AI had previously worked with was structured and controlled. The generative AI associated with programs like ChatGPT, however, marked a radical break from this past. Using unstructured text data, AI algorithms could now render and disseminate further displaced forms of unstructured output. In response, many academic sectors began fervently exploring the technology in both research and instruction, recognizing generative AI&amp;#x2019;s potential to reshape text data from an underutilized asset 
    ... &#x3C;a href="https://muse.jhu.edu/article/968099"&#x3E;Read More&#x3C;/a&#x3E;
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  <title>Artificial Intelligence, Ancient Wisdom, Collective Consciousness: An Interview with Akil Kumarasamy</title>
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    Meet Us by the Roaring Sea (2022), Akil Kumarasamy&amp;#x2019;s debut novel, weaves together the story of a young woman, working in training an uncannily perspicacious AI program in the near future, and the collective memoir of a group of medical students from the end of the twentieth century, which she is translating from Tamil into English. Thematically, these parallel narratives offer a thoughtful exploration of multiple tensions central to our contemporary understanding of intelligence: between the emotional and the cerebral, the artificial and the biological, the individual and the collective, between how the mind works and how it communicates itself outwards. In the following interview, conducted over email
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<item rdf:about="https://muse.jhu.edu/article/968079">
  <title>Generative AI and Professional Writing: Collaborating with Students on Classroom Policy</title>
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    In their 2024 book Teaching with AI, C. Edward Bowen and Jos&amp;#xE9; Antonio Watson argue that &amp;#x201C;AI is the new C work. Unique but mostly average&amp;#x201D; (149). The authors recommend recalibrating grades with this in mind. If AI can produce average or passing work on an assignment, they argue, then instructors should stop assigning Cs for average work that AI could spit out without any added human finesse. This recalibration will, they reason, help students outshine AI&amp;#x2019;s output and graduate with translatable job skills (Bowen and Watson 150&amp;#x2013;51). The rubric changes advocated by Bowen and Watson encapsulate my argument that based on industry trends, instruction in generative AI collaboration should include scaffolded training on the 
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<item rdf:about="https://muse.jhu.edu/article/968080">
  <title>Confident Confabulations: Gerard Manley Hopkins in London—AI + Cambridge University Press Publication</title>
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    In November 2022, OpenAI, parent company of the dialogue interface ChatGPT, launched (some might say unleashed) ChatGPT-3.5. The program thrilled and surprised users with its capabilities. Cognitive psycho-linguist Steven Pinker called the technology &amp;#x201C;truly impressive,&amp;#x201D; and Bill Gates described it as the most important technology advance in decades. More practically, Tobias Rees, founder of Limn, noted that ChatGPT&amp;#x2019;s digests are &amp;#x201C;almost always concise; and the text it generates on the basis of prompts is most often surprisingly consistent&amp;#x201D; (168). In March 2023, OpenAI rolled out an even more impressive multi-modal version, ChatGPT-4, which was trained on even larger datasets to provide better feedback and be more 
    ... &#x3C;a href="https://muse.jhu.edu/article/968099"&#x3E;Read More&#x3C;/a&#x3E;
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<item rdf:about="https://muse.jhu.edu/article/968081">
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<item rdf:about="https://muse.jhu.edu/article/968083">
  <title>Divine Style: Walt Whitman and the King James Bible by F. W. Dobbs-Allsopp (review)</title>
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<item rdf:about="https://muse.jhu.edu/article/968084">
  <title>Ways of Being: Animals, Plants, Machines: The Search for a Planetary Intelligence by James Bridle (review)</title>
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    In an opening memory of a series of drives (some of them assisted by self-driving technology) through the mountains in Epirus, Greece, James Bridle maps a geography of artificial and more-than- human intelligences that extends far beyond this one corner of Europe. In many ways a collection of anecdotes chronicling brief interactions with nonhuman intelligences that perhaps should not have surprised the researchers involved as much as they did, Ways of Being: Animals, Plants, Machines: The Search for a Planetary Intelligence attempts to take other ways of thinking seriously, even and especially when they do not match up with an Enlightenment understanding of intelligence as human reason. Bridle uses his time in 
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<item rdf:about="https://muse.jhu.edu/article/968085">
  <title>The Many Worlds of Anglophone Literature: Transcultural Engagements, Global Frictions ed. by Silvia Anastasijevic, Magdalena Pfalzgraf, and Hannah Teichler (review)</title>
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    In its dedication, The Many Worlds of Anglophone Literature has a second subtitle: &amp;#x201C;Essays in honour of Frank Schulze-Engler.&amp;#x201D; The volume is a Festschrift to mark Schulze-Engler&amp;#x2019;s retirement from the Goethe University Frankfurt, and it celebrates &amp;#x201C;his lifelong commitment to shedding light on the in-between, on entanglements, cross-fertilizations as well as frictions that the postcolonial world is so replete with,&amp;#x201D; which is to say, &amp;#x201C;the many aspects and also problems of &amp;#x2018;all things transcultural&amp;#x2019;&amp;#x201D; (27). Acknowledging the tension between the Teutonic Festschrift and the volume&amp;#x2019;s &amp;#x201C;many worlds,&amp;#x201D; the editors recast their collection as another kind of intellectual gesture, intending to diverge from the Festschrift as 
    ... &#x3C;a href="https://muse.jhu.edu/article/968099"&#x3E;Read More&#x3C;/a&#x3E;
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<item rdf:about="https://muse.jhu.edu/article/968086">
  <title>Immediacy; or, The Style of Too Late Capitalism by Anna Kornbluh (review)</title>
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    Taking as its subject the vast sweep of recent cultural production, Anna Kornbluh &amp;#x2019;s Immediacy; or, The Style of Too Late Capitalism (2023) proposes immediacy as a twenty-first-century &amp;#x201C;master category,&amp;#x201D; a cultural dominant capable of coordinating prevailing sensibilities in aesthetics, politics, economics, and theory (6). Immediacy, as Kornbluh uses the term, signifies in two directions. In the first, it connotes urgency, or the intuition that things might already be too far gone, too late. If we want to avoid rampant ecocide (the immediatist assumption goes), or capitalist depredations, or neofascist organizing, or the failure of institutions and states, then we need to act now&amp;#x2014;or, better, yesterday. In the 
    ... &#x3C;a href="https://muse.jhu.edu/article/968099"&#x3E;Read More&#x3C;/a&#x3E;
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<item rdf:about="https://muse.jhu.edu/article/968087">
  <title>Magic, Literature and Climate Pedagogy in a Time of Ecological Crisis by Sofia Ahlberg (review)</title>
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    Sofia Ahlberg&amp;#x2019;s Magic, Literature and Climate Pedagogy in a Time of Ecological Crisis is an intervention into environmental humanities as well as pedagogical praxis, weaving together arguments around literary theory, activism, and education, in service of mapping a new climate-sensitive pedagogy. Central to Ahlberg&amp;#x2019;s argument is that literature has a specific way of addressing the uncertainties of the present moment&amp;#x2014;particularly in times of ecological crisis. She proposes that magic, as an agent of unforeseen transformation, may be invoked pedagogically and conceptually to develop resilient and adaptive imaginations in students. The book argues that the future requires much more than rational thinking alone; 
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<item rdf:about="https://muse.jhu.edu/article/968088">
  <title>Hyperbolic Realism: A Wild Reading of Pynchon and Bolaño’s Late Maximalist Fiction by Samir Sellami (review)</title>
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    In our age of truncated attention spans and the attendant popularity of short fictional forms, Samir Sellami &amp;#x2019;s Hyperbolic Realism: A Wild Reading of Pynchon and Bola&amp;#xF1;o&amp;#x2019;s Late Maximalist Fiction takes an alternative approach to contemporary fiction, looking back to the tail end of postmodernism and its penchant for dense encyclopedic opuses. Notably, though, his approach differs markedly from many of the earlier scholars of maximalist fiction, opting to bypass the classic works of Gaddis, DeLillo, Coover, and Barth in favor Roberto Bola&amp;#xF1;o&amp;#x2019;s 2666 and Thomas Pynchon&amp;#x2019;s all too often overlooked Against the Day. These texts serve as examples of a new subgenre, what Sellami coins as &amp;#x201C;hyperbolic realism.&amp;#x201D;The inherent 
    ... &#x3C;a href="https://muse.jhu.edu/article/968099"&#x3E;Read More&#x3C;/a&#x3E;
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<item rdf:about="https://muse.jhu.edu/article/968089">
  <title>The Part and the Whole in Early American Literature, Print Culture, and Art ed. by Matthew Pethers and Daniel Diez Couch (review)</title>
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<item rdf:about="https://muse.jhu.edu/article/968090">
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<item rdf:about="https://muse.jhu.edu/article/968091">
  <title>Literature and the Telephone: Conversations of Poetics, Politics and Place by Sarah Jackson (review)</title>
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    When my cousin gave birth to the first of our family&amp;#x2019;s next generation, the family was informed, as is customary these days, via group chat. As people find themselves needing to move abroad due to various circumstances, telecommunication technology is essential to maintain connections. This makes Sarah Jackson&amp;#x2019;s Literature and the Telephone: Conversations of Poetics, Politics and Place a timely contribution that asks readers to think about how the telephone&amp;#x2014;and telecom technology in general&amp;#x2014; affects people&amp;#x2019;s lives and the way written communications function similarly. When Jackson tells readers that &amp;#x201C;[t]he uncanny effects of the telephone . . . prompt a number of epistemological questions,&amp;#x201D; the &amp;#x201C;uncanny effect&amp;#x201D; she 
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<item rdf:about="https://muse.jhu.edu/article/968092">
  <title>Normporn: Queer Viewers and the TV That Soothes Us by Karen Tongson (review)</title>
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    Complicating generic conventions in media studies seems to be the crux of Karen Tongson&amp;#x2019;s latest work. Normporn: Queer Viewers and the TV That Soothes Us draws upon queer theory, affect theory, and culture and media studies to define &amp;#x201C;norm-porn&amp;#x201D; as &amp;#x201C;a subgenre of sentimental realist drama that&amp;#x2019;s been featured on network television since at least 1987&amp;#x201D; (11). Usually labeled as drama-comedies or dramedies, normporn television shows&amp;#x2014; some examples being Friends and Seinfeld&amp;#x2014;function as a cultural archive of narratives that force queer people to &amp;#x201C;confront the fact of [their] own normalcy and [their] own privilege, inherited or attained&amp;#x201D; (12). Having been produced at various socio-cultural and political pivot points in 
    ... &#x3C;a href="https://muse.jhu.edu/article/968099"&#x3E;Read More&#x3C;/a&#x3E;
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<item rdf:about="https://muse.jhu.edu/article/968093">
  <title>Imagination: A Manifesto by Ruha Benjamin (review)</title>
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    &amp;#x201C;[R]adical imagination can inspire us to push beyond the constraints of what we think, and are told, is politically possible,&amp;#x201D; writes Ruha Benjamin (23). Benjamin&amp;#x2019;s fourth book, Imagination: A Manifesto does not, as some may be inclined to assume, glorify escapism, since Benjamin considers theories and imaginaries to be our &amp;#x201C;first draft[s] of reality&amp;#x201D; (105). While Benjamin acknowledges her indebtedness, as a sociologist, to C. Wright Mills&amp;#x2019;s The Sociological Imagination (1959), she quickly clarifies her own deployment of the term imagination as a more unruly approach. Although Benjamin sets forth her usage of the terms imagination and imaginaries as interchangeable, it might be more apt to call her usage of the 
    ... &#x3C;a href="https://muse.jhu.edu/article/968099"&#x3E;Read More&#x3C;/a&#x3E;
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<item rdf:about="https://muse.jhu.edu/article/968094">
  <title>Antonio Buero Vallejo: Tragedy, History, Memory by Katrina M. Heil (review)</title>
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    Antonio Buero Vallejo: Tragedy, History, Memory is a meticulously researched and thought-provoking analysis of the work and legacy of Antonio Buero Vallejo, one of Spain&amp;#x2019;s most celebrated playwrights. Katrina Heil examines how Buero&amp;#x2019;s tragedies serve not only as artistic achievements but also as powerful tools for addressing historical trauma and promoting collective reflection. The book positions Buero as a largely overlooked pioneer of Spain&amp;#x2019;s historical memory movement, highlighting his critical engagement with the lasting traumas of the Spanish Civil War and his resistance to Francoist propaganda. Central to the study is Buero&amp;#x2019;s distinctly Spanish tragic tradition, the Tragedia esperanzada (Tragedy of Hope)
    ... &#x3C;a href="https://muse.jhu.edu/article/968099"&#x3E;Read More&#x3C;/a&#x3E;
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<item rdf:about="https://muse.jhu.edu/article/968095">
  <title>Thinking Blue | Writing Red: Marxism and the (Post)Human by Stephen Tumino (review)</title>
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    Leftist infighting is a clich&amp;#xE9;d pastime that Stephen Tumino makes no apologies for perpetuating in Thinking Blue | Writing Red: Marxism and the (Post) Human. Tumino targets prominent contemporary critics in feminist-queer theory (Judith Butler), psychoanalysis (Slavoj &amp;#x17D;i&amp;#x17E;ek), and especially Marxism (Badiou) who inadequately address the emerging Marxist moment of the twenty-first century. Tumino urges these critics to return to orthodox Marxism rather than mourn its critical failures of the twentieth century. The distinction between thinking &amp;#x201C;blue&amp;#x201D; and writing &amp;#x201C;red&amp;#x201D; implied in the title is hence the tendency to lament (blue as a color code for sadness, &amp;#x201C;the blues&amp;#x201D;) instead of advancing the scientific basis of 
    ... &#x3C;a href="https://muse.jhu.edu/article/968099"&#x3E;Read More&#x3C;/a&#x3E;
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<item rdf:about="https://muse.jhu.edu/article/968096">
  <title>Libels and Theater in Shakespeare’s England: Publics, Politics, Performance by Joseph Mansky (review)</title>
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    In the opening pages of Libels and Theater in Shakespeare&amp;#x2019;s England, Joseph Mansky observes that the Elizabethan libel demonstrated &amp;#x201C;that debate and defamation, free speech and false news, went hand in hand&amp;#x201D; (4). This observation ultimately serves as the launching point of an analysis of the way in which libels were manifested not only on the stage but outside the theater as well. Mansky steps back from New and Old Historicism and builds his study, instead, on Public Sphere Theory&amp;#x2014;the idea that the theater can serve as the breeding ground for public opinion and ideas. He places himself alongside recent scholarship, such as that of Jeffrey S. Doty, Musa Gurnis, and Peter Lake, proponents of the view that the theater 
    ... &#x3C;a href="https://muse.jhu.edu/article/968099"&#x3E;Read More&#x3C;/a&#x3E;
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<item rdf:about="https://muse.jhu.edu/article/968097">
  <title>The Ancient Art of Thinking for Yourself: The Power of Rhetoric in Polarized Times by Robin Reames (review)</title>
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    A heated political argument with that one uncle at the Thanksgiving table. A feisty Face-book comment section between two strangers. Angry banter from political pundits on cable news. Whatever the platform, the current political climate feels overwhelmingly polarized and isolating. It can oftentimes feel as though there is a crisis everywhere we turn and that every conversation, no matter how innocently it begins, always ends in an irreconcilable feud. The situation is exhausting and, more urgently, unsustainable. Historical rhetorician Robin Reames feels the same way. In her book The Ancient Art of Thinking for Yourself, she attempts to cut through the incessant political noise and to offer a way toward a 
    ... &#x3C;a href="https://muse.jhu.edu/article/968099"&#x3E;Read More&#x3C;/a&#x3E;
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<item rdf:about="https://muse.jhu.edu/article/968098">
  <title>Female Printmakers, Printsellers, and Print Publishers in the Eighteenth Century: The Imprint of Women, c.1700–1830 ed. by Cristina S. Martinez and Cynthia E. Roman (review)</title>
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    The eighteenth century has been a focus for print history scholars because of the period&amp;#x2019;s innovations and industrialization. However, few works have considered the role that women have played in shaping print history. Female Printmakers, Print-sellers, and Print Publishers in the Eighteenth Century: The Imprint of Women, c.1700&amp;#x2013;1800, edited by Cristina S. Martinez and Cynthia E. Roman, is a collection dedicated to recovering the lost lives of women in print media. It is comprised of fifteen chapters that present archival findings and analyses about women involved in the print trade across varying social classes and nations. Martinez and Roman explain in their introduction that the collection is intended to 
    ... &#x3C;a href="https://muse.jhu.edu/article/968099"&#x3E;Read More&#x3C;/a&#x3E;
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    HATICE BAY is an instructor in the Department of Translation and Interpreting (English) at Cappadocia University, Nev&amp;#x15F;ehir, Turkey. She studied English Literature at Middle East Technical University, in Ankara, Turkey, and graduated with a Ph.D. in American Literature from the University of Hamburg, Germany. Her research focuses on contemporary literature, literary urban studies, American literature, and literary theory.JENISE HUDSON is an assistant professor of English at Florida Agricultural and Mechanical University, in Tallahassee, Florida.JAMES E. DOBSON is an associate professor of English and creative writing, Special Advisor to the Provost for AI, and the director of the Writing Program at Dartmouth 
    ... &#x3C;a href="https://muse.jhu.edu/article/968099"&#x3E;Read More&#x3C;/a&#x3E;
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