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<item rdf:about="https://muse.jhu.edu/article/981103">
  <title>Observance et profanation du dimanche dans l'industrie ferroviaire du Québec au XIXe siècle</title>
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    LE 1er MARS 1907, la premi&amp;#xE8;re loi f&amp;#xE9;d&amp;#xE9;rale sur l&amp;#39;observance du dimanche, sanctionn&amp;#xE9;e en 1906, entre en vigueur au Canada. Cet Act respecting the Lord&amp;#39;s Day singularise le temps dominical en lui conf&amp;#xE9;rant un statut distinctif : le commerce et le travail, certains jeux et divertissements publics sont dor&amp;#xE9;navant ill&amp;#xE9;gaux pendant cette &amp;#xAB; period of time which begins at twelve o&amp;#39;clock on Saturday afternoon and ends at twelve o&amp;#39;clock on the following afternoon1 &amp;#xBB;, frapp&amp;#xE9;s d&amp;#39;une interdiction que les l&amp;#xE9;gislatures provinciales ont cependant le pouvoir d&amp;#39;annuler et &amp;#xE0; laquelle, du reste, &amp;#xE9;chappe la classe des activit&amp;#xE9;s r&amp;#xE9;put&amp;#xE9;es n&amp;#xE9;cessaires, qui jouissent d&amp;#39;une dispense. La loi de 1906 traduit la mont&amp;#xE9;e d&amp;#39;une pr&amp;#xE9;occupation 
    ... &#x3C;a href="https://muse.jhu.edu/article/981133"&#x3E;Read More&#x3C;/a&#x3E;
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  <title>A Conservative Student Assault on the Canadian Federation of Students in the Mid-1980s</title>
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    NATIONAL STUDENT ORGANIZATIONS of the post&amp;#x2013;Second World War period, including the Canadian Federation of Students (CFS), have long been sites of diverse political struggle and contestation.1 While a range of political opinions and partisan affiliations has always existed in the national student organizations, partisan differences were usually set aside for the sake of national unity and collaboration.2 However, starting in 1981, during an organization transition period from the National Union of Students (NUS) to the CFS that required campus-wide referenda, a few conservative student leaders, mainly in Western Canada, seized the opportunity to begin challenging the legitimacy of the new organization. They broke 
    ... &#x3C;a href="https://muse.jhu.edu/article/981133"&#x3E;Read More&#x3C;/a&#x3E;
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<item rdf:about="https://muse.jhu.edu/article/981105">
  <title>Marriage à la Chatelaine: Negotiating Marriage and Divorce in the 1960s and 1970s through the Pages of Canada's Leading English Women's Magazine</title>
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    &#x3C;p&#x3E;&#x3C;/p&#x3E;
    ALTHOUGH HISTORIANS have done an excellent job exploring the wide history of feminist activism in Canada, we still know relatively little about how the feminist movement of the 1960s and 1970s transformed daily life in Canada for men, women, and children. Among the most significant of these transformations were changes to the roles that men and women played in marriage and to their expectations for the institution. Divorce rates skyrocketed in the 1970s, thanks to new legislation that made divorce more accessible; the increase in women&amp;#39;s workforce participation, which made it more possible for women to support themselves after divorce; and new expectations that people began to bring to their relationships. Among 
    ... &#x3C;a href="https://muse.jhu.edu/article/981133"&#x3E;Read More&#x3C;/a&#x3E;
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<item rdf:about="https://muse.jhu.edu/article/981107">
  <title>"Treats from a Belgian Cook": Food, Gender, and Ethnicity in the Canadian Tobacco Grower, 1960s–1970s</title>
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    &#x3C;p&#x3E;&#x3C;/p&#x3E;
    IN AUGUST 1963, an interview with Mrs. Simonne DeSutter of Rural Route (RR) 2 Tillsonburg, Ontario, Canada, titled &amp;#x22;Treats from a Belgian Cook,&amp;#x22; was published in the Canadian Tobacco Grower magazine&amp;#39;s monthly food column.1 DeSutter was a Belgian immigrant, born in the city of Ninove in 1919. Husband Edgar, a tobacco farmer, was also of Belgian descent. The two married in Tillsonburg in 1938 and grew tobacco in the area until 1981.2 In her interview with the Canadian Tobacco Grower, Simonne reminisced about cooking for the farm&amp;#39;s &amp;#x22;harvest gang&amp;#x22; in the 1940s. For the column&amp;#39;s readers, who were tobacco farm wives like herself, she shared some of her favourite harvesttime dishes, including spare ribs with celery 
    ... &#x3C;a href="https://muse.jhu.edu/article/981133"&#x3E;Read More&#x3C;/a&#x3E;
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<item rdf:about="https://muse.jhu.edu/article/981108">
  <title>Dearly Departed: Piety and Community in the Stanstead Journal's Obituaries and Death Notices, 1850–1900</title>
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    &#x3C;p&#x3E;&#x3C;/p&#x3E;
    CANADIAN HISTORIES OF DEATH AND DYING have examined wills, cemeteries, diaries, sermons, and roadside shrines, among other sources,1 but newspaper obituaries remain surprisingly neglected. The same is true for the United States, but a notable exception in that country is Janice Hume&amp;#39;s Obituaries in American Culture, published in 2002. There she notes that because an obituary is &amp;#x22;an idealized account of a citizen&amp;#39;s life, a type of commemoration meant for public consumption,&amp;#x22; it &amp;#x22;reflects what society values and wants to remember about that person&amp;#39;s history.&amp;#x22; It follows, therefore, that &amp;#x22;the systematic examination of obituaries can provide a useful tool for exploring the changing values of Americans of any era.&amp;#x22;2 As 
    ... &#x3C;a href="https://muse.jhu.edu/article/981133"&#x3E;Read More&#x3C;/a&#x3E;
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<item rdf:about="https://muse.jhu.edu/article/981109">
  <title>Disparate Remedies: Making Medicines in Modern India by Nandini Bhattacharya (review)</title>
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    &#x3C;p&#x3E;&#x3C;/p&#x3E;
    Bhattacharya&amp;#39;s second book, a fascinating study of the medical market in colonial India, makes a significant contribution to the historiography of medicine in South Asia. Moving beyond the familiar entry points to the field that focus on statist medicine, or more recently on vernacular knowledge, it situates the South Asian market for medicines within transregional sites of commerce, the global traffic in both therapeutic commodities and the ideas about them. The resultant multi-scalar analysis examines how medical markets, simultaneously extensions of state power and also embedded in the cultural specificities of regional Indian traditions, are co-constituted with professional identities, marketing practices, and 
    ... &#x3C;a href="https://muse.jhu.edu/article/981133"&#x3E;Read More&#x3C;/a&#x3E;
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<item rdf:about="https://muse.jhu.edu/article/981110">
  <title>Plagues of the Heart: Crisis and Covenanting in a Seventeenth-Century Scottish Town by Michelle D. Brock (review)</title>
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    The story of one minister and his town, Plagues of the Heart is a valuable contribution to our understanding of the remarkable phenomenon of early modern Scottish Protestantism. Part urban history, part biography, it is structured chronologically around the tenure of minister William Adair, who arrived in Ayr just after the community swore to uphold the National Covenant in 1638. Brock then guides us through the town&amp;#39;s experiences during the era of the Scottish Covenant, the Wars of the Three Kingdoms, the Cromwellian occupation, the Restoration and the risings of the Covenantors. In doing so, Brock demonstrates how the townspeople&amp;#39;s responses to these crises were shaped by their swearing of the National Covenant 
    ... &#x3C;a href="https://muse.jhu.edu/article/981133"&#x3E;Read More&#x3C;/a&#x3E;
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<item rdf:about="https://muse.jhu.edu/article/981112">
  <title>Soldiers in Peacemaking: The Role of the Military at the End of War, 1800–Present ed. by Beatrice de Graaf, Frédéric Dessberg, and Thomas Vaisset (review)</title>
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<item rdf:about="https://muse.jhu.edu/article/981113">
  <title>Witnessing Stalin's Justice: The United States and the Moscow Show Trials by Kelly J. Evans and Jeanie M. Welch (review)</title>
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<item rdf:about="https://muse.jhu.edu/article/981114">
  <title>Les Québécois au volant. La révolution de l'automobilisme dans la région de Québec, XIXe-XXe siècles by Étienne Faugier (review)</title>
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    Bien que plusieurs m&amp;#xE9;moires, th&amp;#xE8;ses et articles se soient int&amp;#xE9;ress&amp;#xE9;s &amp;#xE0; la question, il manquait un livre qui retrace l&amp;#39;histoire de la motorisation de la soci&amp;#xE9;t&amp;#xE9; qu&amp;#xE9;b&amp;#xE9;coise sur le temps long. C&amp;#39;est maintenant chose faite avec Les Qu&amp;#xE9;b&amp;#xE9;cois au volant, une riche monographie qui s&amp;#39;int&amp;#xE9;resse &amp;#xE0; l&amp;#39;introduction et &amp;#xE0; la popularisation des v&amp;#xE9;hicules &amp;#xE0; moteur dans la ville de Qu&amp;#xE9;bec et sa r&amp;#xE9;gion de la fin du XIXe si&amp;#xE8;cle jusqu&amp;#39;aux ann&amp;#xE9;es 1960. Cette histoire retrace en d&amp;#xE9;tail le d&amp;#xE9;veloppement d&amp;#39;un syst&amp;#xE8;me et d&amp;#39;une culture automobiles dans cette partie de l&amp;#39;Am&amp;#xE9;rique du Nord o&amp;#xF9; les v&amp;#xE9;hicules thermiques dominent l&amp;#39;am&amp;#xE9;nagement du territoire et les pratiques de mobilit&amp;#xE9;.L&amp;#39;&amp;#xE9;chelle de ce livre, la r&amp;#xE9;gion de Qu&amp;#xE9;bec, lui permet 
    ... &#x3C;a href="https://muse.jhu.edu/article/981133"&#x3E;Read More&#x3C;/a&#x3E;
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<item rdf:about="https://muse.jhu.edu/article/981115">
  <title>Quantitative History and Uncharted People: Case Studies from the South African Past ed. by Johan Fourie (review)</title>
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    What some might think of as &amp;#x22;good old social history&amp;#x22; is new again in Johan Fourie&amp;#39;s edited collection Quantitative History and Uncharted People: Case Studies from the South African Past. In it, Fourie makes a plea for historical scholars, broadly, to embrace what he is calling the &amp;#x22;(new) history from below,&amp;#x22; a movement enabled by a &amp;#x22;renaissance in quantitative history.&amp;#x22; The volume advocates that historians critically deploy digital quantitative methods on large data collections to find out about the lives of everyday people, particularly those who are otherwise &amp;#x22;uncharted&amp;#x22; in history (p. 26). By analyzing aggregates, we can understand the agency of marginalized groups. We can also appreciate the space between what 
    ... &#x3C;a href="https://muse.jhu.edu/article/981133"&#x3E;Read More&#x3C;/a&#x3E;
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<item rdf:about="https://muse.jhu.edu/article/981116">
  <title>Writing the History of Emotions: Concepts and Practices, Economies and Politics by Ute Frevert (review)</title>
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    Ute Frevert is a prominent figure in the field of the history of emotions, especially notable for leading a body of work that emerged from the German Max Planck Centre in the History of Emotions. Writing the History of Emotions provides an overview of her major contributions to the field, with chapters that summarize her monographs, reprinted and substantively edited book chapters, and translations of works that were originally published in German. The purpose of the volume, however, is not simply to provide a summary of a fruitful career&amp;#x2014;as valuable and useful as that is&amp;#x2014;but to seriously reflect on questions of continuity and change in the field of emotions research.The relatively brief introduction is shaped 
    ... &#x3C;a href="https://muse.jhu.edu/article/981133"&#x3E;Read More&#x3C;/a&#x3E;
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<item rdf:about="https://muse.jhu.edu/article/981117">
  <title>Mason-Dixon: Crucible of the Nation by Edward G. Gray (review)</title>
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    Long ago, I lived in Gettysburg, Pennsylvania, and taught at a small college 13 miles away. Each morning, driving to work, I crossed the Maryland-Pennsylvania state line. Beside the &amp;#x22;welcome to&amp;#x22; billboards, the only notice of this fact was a small brown sign in the highway median (placed, oddly, 100 yards into Maryland) that stated, in letters four inches high: &amp;#x22;Mason-Dixon Line.&amp;#x22; Once upon a time, however, this border was more portentous. For 80 years before the Civil War, it marked the boundary between slavery and freedom. In this book, Edward Gray, author of biographical studies of John Ledyard and Thomas Paine, has written another biography of sorts, this time of a geographic abstraction and its very real 
    ... &#x3C;a href="https://muse.jhu.edu/article/981133"&#x3E;Read More&#x3C;/a&#x3E;
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  <title>Men and Masculinities in Modern Britain: A History for the Present ed. by Matt Houlbrook, Katie Jones, and Ben Mechen (review)</title>
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    The editors of Men and Masculinities, Matt Houlbrook, Katie Jones, and Ben Mechen, present an ambitious collection of essays. The brilliance of this volume lies primarily in the variety of topics covered by each author, the logical structure of its chapters, and its reflections, which raise broader questions about how historians should engage with masculinity to inform present understandings of gender.Men and Masculinities&amp;#39; central thesis is not new&amp;#x2014;that &amp;#x22;the formation of masculine ideals, experiences, and subjectivities should be understood as an ongoing and unfinished historical process.&amp;#x2026; Masculinities, like men, were always of a particular time, and a particular place&amp;#x22; (p. 3) has been well established since the 
    ... &#x3C;a href="https://muse.jhu.edu/article/981133"&#x3E;Read More&#x3C;/a&#x3E;
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<item rdf:about="https://muse.jhu.edu/article/981119">
  <title>Lesbian Intimacies and Family Life: Desire, Domesticity and Kinship in Britain and Australia, 1945–2000 by Rebecca Jennings (review)</title>
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    Rebecca Jennings has accomplished a tour de force for lesbian feminist gendered histories of domesticity, relationships, marriage-like unions, and parenting. Based on an impressive collection of 76 oral interviews Jennings collected in Australia and Britain alongside a rich trove of cultural, medical and media texts, Lesbian Intimacies offers a richly detailed history of how women who loved, desired, and shared their lives with other women forged intimate bonds and domestic lives and parented through the second half of the twentieth century. Social and feminist historians in the Anglosphere know that the latter half of the twentieth century was a formative period for transformational change in how people coupled 
    ... &#x3C;a href="https://muse.jhu.edu/article/981133"&#x3E;Read More&#x3C;/a&#x3E;
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<item rdf:about="https://muse.jhu.edu/article/981120">
  <title>Rehab on the Range: A History of Addiction and Incarceration in the American West by Holly M. Karibo (review)</title>
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<item rdf:about="https://muse.jhu.edu/article/981121">
  <title>Lost in the Crowd: Acadian Soldiers of Canada's First World War by Gregory M. W. Kennedy (review)</title>
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    The main focus of this rigorous study is the 165th Battalion, the only Acadian unit of the Canadian Expeditionary Force (CEF) of the First World War. Community leaders in southeastern New Brunswick, determined to protect Acadians&amp;#39; French language and Roman Catholic identity, successfully lobbied for the creation of the unit in December 1915. Their concern was that many young men had already joined English-speaking, predominantly Protestant units. Hence the title of the book, which quotes Senator Pascal Poirier, a key figure in the Acadian &amp;#x22;renaissance&amp;#x22; of the early twentieth century. The young men who had enlisted in Anglophone units, he declared, were &amp;#x22;perdus dans la foule.&amp;#x22;The battalion recruited, primarily in 
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<item rdf:about="https://muse.jhu.edu/article/981122">
  <title>Indigenous Legalities, Pipeline Viscosities: Colonial Extractivism and Wet'suwet'en Resistance by Tyler McCreary (review)</title>
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    Anyone attentive to efforts to protect Indigenous lands and rights from resource extractive industrial incursions has likely heard about Enbridge&amp;#39;s proposed Northern Gateway Pipeline and more recent pipeline proposals in northern British Columbia. Tyler McCreary&amp;#39;s Indigenous Legalities, Pipeline Viscosities gives readers a detailed view of the story behind these stories. McCreary examines the history and prehistory of the proposed Northern Gateway Pipeline&amp;#x2014;a project proposed in 2005 and cancelled in 2016 that would have moved vast quantities of tar sands oil to the coast for shipping. A settler from the region in question, the author is personally invested in understanding what it means to live responsibly on 
    ... &#x3C;a href="https://muse.jhu.edu/article/981133"&#x3E;Read More&#x3C;/a&#x3E;
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<item rdf:about="https://muse.jhu.edu/article/981123">
  <title>The Dutch Hatmakers of late Medieval and Tudor London: with an edition of their bilingual Guild Ordinances by Shannon McSheffrey et Ad Putter (review)</title>
  <link>https://muse.jhu.edu/article/981123</link>
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    Ce court ouvrage (153 pages) paru dans la collection &amp;#xAB; Medieval and Renaissance Clothing and Textiles &amp;#xBB; chez Boydell Press illustre parfaitement l&amp;#39;int&amp;#xE9;r&amp;#xEA;t du champ des &amp;#xE9;tudes m&amp;#xE9;di&amp;#xE9;vales et sa d&amp;#xE9;marche multidisciplinaire. En effet, le livre a &amp;#xE9;t&amp;#xE9; r&amp;#xE9;dig&amp;#xE9; &amp;#xE0; quatre mains, par l&amp;#39;historienne Shannon McSheffrey (Universit&amp;#xE9; Concordia) et par le litt&amp;#xE9;raire philologue Ad Putter (Universit&amp;#xE9; de Bristol, Royaume-Uni). Si aucun des deux ne se sp&amp;#xE9;cialise dans l&amp;#39;histoire textile, leurs domaines de recherche en font toutefois des experts dans l&amp;#39;analyse crois&amp;#xE9;e d&amp;#39;un document exceptionnel, les ordonnances de chapeliers de feutre install&amp;#xE9;s &amp;#xE0; Londres en provenance des Pays-Bas. Ce manuscrit conserv&amp;#xE9; dans la Guildhall Library de Londres 
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<item rdf:about="https://muse.jhu.edu/article/981124">
  <title>Policing Same-Sex Relations in Eighteenth-Century Paris: Archival Voices from 1785 ed. by Jeffrey Merrick (review)</title>
  <link>https://muse.jhu.edu/article/981124</link>
  <description>
    &#x3C;p&#x3E;&#x3C;/p&#x3E;
    Jeffrey Merrick, the pre-eminent historian of same-sex sexuality in eighteenth-century Paris, notes in the preface to his newest book, Policing Same-Sex Relations in Eighteenth-Century Paris: Archival Voices from 1785, that this &amp;#x22;volume represents my last word on this subject, or so I think at this time&amp;#x22; (p. x). Since 1998, Merrick has published numerous articles, several edited volumes, a source reader, and a monograph on the subject, as well as co-created the digital humanities project &amp;#x22;Policing Homosexuality: Eighteenth-Century Paris&amp;#x22; at Colorado College.1 Over the span of more than two and a half decades, Merrick has slowly shifted away from making broader&amp;#x2014;though always well-evidenced&amp;#x2014;arguments, to 
    ... &#x3C;a href="https://muse.jhu.edu/article/981133"&#x3E;Read More&#x3C;/a&#x3E;
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<item rdf:about="https://muse.jhu.edu/article/981125">
  <title>Humanitarianism and the Greater War, 1914–24 ed. by Elisabeth Piller and Neville Wylie (review)</title>
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    &#x3C;p&#x3E;&#x3C;/p&#x3E;
    &amp;#x22;Scholarship on Great War&amp;#x2013;era humanitarianism remains surprisingly contested, episodic, and uneven,&amp;#x22; write Elisabeth Piller and Neville Wylie in the introduction to their edited collection Humanitarianism and the Greater War, 1914&amp;#x2013;24. Piller and Wylie are right to point to both an ever-growing historiography on humanitarianism in the era of the First World War and its limitations. The centenary of the end of the war and of the emergence of an internationalist world that followed through the establishment of international organizations and a growing landscape of non-governmental institutions of assistance (emergency-driven, rehabilitative, and/or peace-oriented) created an impetus for historians to think through the 
    ... &#x3C;a href="https://muse.jhu.edu/article/981133"&#x3E;Read More&#x3C;/a&#x3E;
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<item rdf:about="https://muse.jhu.edu/article/981126">
  <title>Countercurrents: Women's Movements in Postwar Montreal by Amanda Ricci (review)</title>
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    &#x3C;p&#x3E;&#x3C;/p&#x3E;
    Le livre Countercurrents: Women&amp;#39;s Movements in Postwar Montreal offre une plong&amp;#xE9;e dans les diff&amp;#xE9;rents mouvements f&amp;#xE9;ministes pr&amp;#xE9;sents &amp;#xE0; Montr&amp;#xE9;al et Kanhaw&amp;#xE0; :ke dans la seconde moiti&amp;#xE9; du XXe si&amp;#xE8;cle. Rompant avec la m&amp;#xE9;taphore des &amp;#xAB; vagues &amp;#xBB; du f&amp;#xE9;minisme, davantage centr&amp;#xE9;e sur les priorit&amp;#xE9;s des femmes Blanches et relativement ais&amp;#xE9;es, Countercurrents entend mettre en lumi&amp;#xE8;re les contacts et influences entre les diff&amp;#xE9;rents mouvements f&amp;#xE9;ministes de cette p&amp;#xE9;riode, d&amp;#39;une part entre eux et, d&amp;#39;autre part, avec les mouvements sociaux plus largement. La relationnalit&amp;#xE9; de ces groupes est ainsi au c&amp;#x153;ur de l&amp;#39;ouvrage. Une des sp&amp;#xE9;cificit&amp;#xE9;s du livre &amp;#x2014; et sa force &amp;#x2014; est de mettre c&amp;#xF4;te &amp;#xE0; c&amp;#xF4;te, dans un m&amp;#xEA;me cadre analytique, des femmes 
    ... &#x3C;a href="https://muse.jhu.edu/article/981133"&#x3E;Read More&#x3C;/a&#x3E;
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<item rdf:about="https://muse.jhu.edu/article/981127">
  <title>L'Office du film du Québec. Le cinéma au service de l'État et de ses citoyens, 1961–1976 by Marc-André Robert (review)</title>
  <link>https://muse.jhu.edu/article/981127</link>
  <description>
    &#x3C;p&#x3E;&#x3C;/p&#x3E;
    La m&amp;#xE9;moire publique entretenue &amp;#xE0; propos du cin&amp;#xE9;ma qu&amp;#xE9;b&amp;#xE9;cois, tout comme les quelques synth&amp;#xE8;ses historiques qui lui ont &amp;#xE9;t&amp;#xE9; consacr&amp;#xE9;es depuis les ann&amp;#xE9;es 1970, v&amp;#xE9;hicule et r&amp;#xE9;active g&amp;#xE9;n&amp;#xE9;ralement un r&amp;#xE9;cit que l&amp;#39;on pourrait qualifier de dominant ; une trame narrative reposant, &amp;#xE0; peu de d&amp;#xE9;tails pr&amp;#xE8;s, sur les m&amp;#xEA;mes individus et institutions, les m&amp;#xEA;mes &amp;#xE9;v&amp;#xE9;nements et temporalit&amp;#xE9;s et, surtout, sur une m&amp;#xEA;me id&amp;#xE9;ologie esth&amp;#xE9;tique ax&amp;#xE9;e sur la cr&amp;#xE9;ativit&amp;#xE9;, l&amp;#39;originalit&amp;#xE9; et l&amp;#39;identit&amp;#xE9; nationale. Dans cette perspective, les &amp;#x153;uvres des pr&amp;#xEA;tres-cin&amp;#xE9;astes pr&amp;#xE9;c&amp;#xE8;deraient celles, plus subversives et &amp;#xE9;clat&amp;#xE9;es, de l&amp;#39;&amp;#xE9;quipe fran&amp;#xE7;aise de l&amp;#39;Office national du film du Canada (ONF), lesquelles pr&amp;#xE9;figureraient l&amp;#39;&amp;#xE9;mergence d&amp;#39;un v&amp;#xE9;ritable cin&amp;#xE9;ma 
    ... &#x3C;a href="https://muse.jhu.edu/article/981133"&#x3E;Read More&#x3C;/a&#x3E;
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  <title>States of Anxiety: Scarcity and Loss in Revolutionary Russia by William G. Rosenberg (review)</title>
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  <title>Riot and Rebellion in Mexico: The Making of a Race War Paradigm by Ana Sabau (review)</title>
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  <title>Sacred Habitat: Nature and Catholicism in the Early Modern Spanish Atlantic by Ran Segev (review)</title>
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    Dans ce court ouvrage, Ran Segev propose de r&amp;#xE9;viser et renverser l&amp;#39;historiographie dominante qui a tendance &amp;#xE0; voir une contradiction ou une dichotomie entre science et religion, foi et raison, modernit&amp;#xE9; et tradition dans l&amp;#39;Am&amp;#xE9;rique espagnole. Il tente ainsi de mettre en lumi&amp;#xE8;re la mani&amp;#xE8;re dont les fondements d&amp;#39;une catholicit&amp;#xE9; r&amp;#xE9;nov&amp;#xE9;e &amp;#xE0; partir de la seconde moiti&amp;#xE9; du XVIe si&amp;#xE8;cle ont &amp;#xE9;t&amp;#xE9; transport&amp;#xE9;s et transpos&amp;#xE9;s au Nouveau Monde, et comment le savoir sur ce nouvel environnement, sur cette faune et cette flore si &amp;#xE9;tranges et si &amp;#xE9;trang&amp;#xE8;res, sont venus soutenir, &amp;#xE9;clairer et valider la tradition chr&amp;#xE9;tienne. Ultimement, l&amp;#39;auteur cherche &amp;#xE0; affirmer la place du catholicisme ib&amp;#xE9;rique, traditionnellement associ&amp;#xE9; &amp;#xE0; la d&amp;#xE9;fense 
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<item rdf:about="https://muse.jhu.edu/article/981131">
  <title>Rainbow Cattle Co.: Liberation, Inclusion and the History of Gay Rodeo by Nicholas Villanueva Jr. (review)</title>
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    Professeur sp&amp;#xE9;cialis&amp;#xE9; en &amp;#xE9;tudes ethniques et des sports &amp;#xE0; l&amp;#39;Universit&amp;#xE9; du Colorado &amp;#xE0; Boulder, Nicholas Villanueva propose une exploration de l&amp;#39;univers du &amp;#xAB; rod&amp;#xE9;o gai &amp;#xBB; des ann&amp;#xE9;es 1970 &amp;#xE0; aujourd&amp;#39;hui dans Rainbow Cattle Co. Cet &amp;#xE9;v&amp;#xE8;nement sportif brouille les fronti&amp;#xE8;res rigides du rod&amp;#xE9;o traditionnel pour en faire un lieu d&amp;#39;expression o&amp;#xF9; se c&amp;#xF4;toient diversit&amp;#xE9; sexuelle et de genre et identit&amp;#xE9; western. Encore tr&amp;#xE8;s peu &amp;#xE9;tudi&amp;#xE9; par l&amp;#39;historiographie, le rod&amp;#xE9;o gai et l&amp;#39;organisation qui le chapeaute, l&amp;#39;International Gay Rodeo Association (IGRA), ont pourtant jou&amp;#xE9; un r&amp;#xF4;le central dans la vie sociale, politique et culturelle de la communaut&amp;#xE9; lesbienne, gaie, bisexuelle, transgenre et queer (LGBTQ+) du Midwest am&amp;#xE9;ricain.Dans les 
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  <title>A History of Hygiene in Modern France: The Threshold of Disgust by Steven Zdatny (review)</title>
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    ... &#x3C;a href="https://muse.jhu.edu/article/981133"&#x3E;Read More&#x3C;/a&#x3E;
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  <title>The Telephone as a "Therapeutic Instrument": The Establishment of Suicide and Crisis Hotlines in Canada, ca. 1961–1979</title>
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    IN 1973, a University of Lethbridge professor of sociology, Menno Boldt, undertook a collaborative venture with one of his students, Leroy Little Bear, to develop a proposal for one of Canada&amp;#39;s first Native American Studies departments. Their initiative took them to the neighbouring Blood First Nation for consultations with Elders. Returning from a visit, the Yale graduate&amp;#39;s drive home took him incidentally past the reserve&amp;#39;s cemetery. According to Boldt&amp;#39;s account, he and Little Bear spotted several new grave sites poking through the snow, graves that had not been there when they had passed by a few days earlier. Upon further inquiry they learned that six people in that community had died during the previous five 
    ... &#x3C;a href="https://muse.jhu.edu/article/981133"&#x3E;Read More&#x3C;/a&#x3E;
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