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<item rdf:about="https://muse.jhu.edu/article/987407">
  <title>A la sombra de El laurel de Apolo de Calderón de la Barca: Madrid y los orígenes de la zarzuela</title>
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    DE UNOS A&amp;#xD1;OS A ESTA PARTE, para quienes crecimos en Madrid, resulta dif&amp;#xED;cil no pasear por sus calles m&amp;#xE1;s c&amp;#xE9;ntricas con la sensaci&amp;#xF3;n de que la ciudad se ha convertido en un suced&amp;#xE1;neo apenas reconocible de lo que en alg&amp;#xFA;n momento fue. Entre la nube de contaminaci&amp;#xF3;n y los nuevos restaurantes, bares y cafeter&amp;#xED;as que nos agreden con sus precios desorbitados, parece que todas deambulamos por cada rinc&amp;#xF3;n de la ciudad con el pensamiento fatalista de que Madrid es ya un escenario de cart&amp;#xF3;n piedra dif&amp;#xED;cil de habitar.Hace unos d&amp;#xED;as, de vuelta a Madrid tras unas semanas en Nueva York, me anim&amp;#xE9; a visitar de nuevo la Galer&amp;#xED;a de las Colecciones Reales, el magn&amp;#xED;fico museo inaugurado en 2023 por Patrimonio Nacional para exponer los 
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<item rdf:about="https://muse.jhu.edu/article/987408">
  <title>Catherine Larson: Del amistad enxemplo</title>
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    CATHERINE LARSON (1950&amp;#x2013;2025), Professor Emerita of Spanish at Indiana University (Bloomington), died on 16 September 2025 from the effects of Alzheimer&amp;#39;s. Cathy was a distinguished scholar who devoted her life to the study of Iberian and Spanish American theater, with a special emphasis on works authored by women.The biographical facts are straightforward: Cathy earned her BA in Education from the University of Missouri in 1972, followed by an MA in Spanish from the same institution in 1979 and a PhD in Spanish at the University of Kansas in 1982. Between her B.A. and M.A. studies she taught high school, arriving at graduate school with significant teaching experience and an unusual situation for a graduate student 
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  <title>At Their Word: Towards a Trans Reading of Cervantes's La gran sultana</title>
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    SINCE THE 1990s, most scholars who have written about Cervantes&amp;#39;s marvelous romantic comedy La gran Sultana (1615) have commented on the striking message of tolerance radiating from a script that, in Jean Canavaggio&amp;#39;s words, &amp;#x22;reveal[s] in spite of [its] nationalistic fervor a carefully shaded picture of relationships between Christians and infidels (273).&amp;#x22;1 In the present article, I seek to take this shared assessment a step further. I start by proposing a reading of the play&amp;#39;s seraglio subplot that departs from previous critical accounts by taking Lamberto at his word when he tells us that he is a trans man. The critical payoff of this trans reading of Lamberto is not only that it contributes to current efforts to 
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<item rdf:about="https://muse.jhu.edu/article/987410">
  <title>From the Burlador to Bernardo to the Cid: Mocedades and Masculinity in Political Theory and Theatrical Practice</title>
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    IN HIS SILVA DE VARIAS LECCIONES (1540), Pedro Mex&amp;#xED;a identifies seven ages of man, lingering on the third age, known as mocedad y crecimiento, as a special case. At this stage of maturity, Mex&amp;#xED;a explains, &amp;#x22;comienza el hombre a ser h&amp;#xE1;bil y poderoso para los deseos de Venus, dispuesto para haber hijos, inclinado a amores y mujeres, dase a cantares y juegos, vicios y comidas, y placeres y fiestas&amp;#x22; (159). Such immoral behaviors, in Mex&amp;#xED;a&amp;#39;s estimation, formed part of the typical maturity pattern of young men. Mex&amp;#xED;a was not alone in his concern over youthful misdeeds, or mocedades; these growing pains, both literal and figurative, preoccupied writers, politicians, the clergy, playwrights, and parents alike.1 From 
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<item rdf:about="https://muse.jhu.edu/article/987411">
  <title>El encanto de ver y ser visto en El Arenal de Sevilla de Lope de Vega</title>
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    &#x3C;p&#x3E;&#x3C;/p&#x3E;
    EN EL SEGUNDO ACTO de El Arenal de Sevilla, Florelo anima a su se&amp;#xF1;ora Lucinda a levantar la mirada y posarla sobre las numerosas personas que deambulaban por el puerto sevillano. M&amp;#xE1;s all&amp;#xE1; del espl&amp;#xE9;ndido panorama de barcos y nav&amp;#xED;os y de profusas mercanc&amp;#xED;as locales y extranjeras, Lope de Vega concibi&amp;#xF3; el Arenal de Sevilla como un lugar de encuentro entre viejos conocidos y entre extra&amp;#xF1;os. Nos podemos imaginar a Lucinda, tras escuchar a su criado, buscando al hombre que ama entre el multitudinario p&amp;#xFA;blico del corral de comedias, como si este se hallara realmente a orillas del r&amp;#xED;o Guadalquivir. El consejo de Florelo, sin embargo, no tiene un &amp;#xFA;nico destinatario. Adem&amp;#xE1;s de a su se&amp;#xF1;ora, alcanza a los cuantiosos 
    ... &#x3C;a href="https://muse.jhu.edu/article/987423"&#x3E;Read More&#x3C;/a&#x3E;
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<item rdf:about="https://muse.jhu.edu/article/987412">
  <title>Divine Spectacle: Staging Noah’s Ark in
Baroque Seville</title>
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    IN 1641&amp;#x2013;42, autor de comedias Antonio de Rueda (1600?&amp;#x2013;1662) and his company were working in Madrid (Historia Hisp&amp;#xE1;nica). They had spent the previous season performing at the Corral de la Monter&amp;#xED;a in Seville, where they would return the following year (Pineda Novo 60&amp;#x2013;63). While he was in the capital, as Javier Rubiera and Alejandro Garc&amp;#xED;a-Reidy hypothesize, Rueda probably purchased two comedias from a trio of collaborators, identified in the fashion of collaborative composition as &amp;#x22;Tres Ingenios&amp;#x22;: Antonio Mart&amp;#xED;nez de Meneses, Pedro Rosete Ni&amp;#xF1;o, and Jer&amp;#xF3;nimo de Cancer. One of these plays, El mejor representante, San Gin&amp;#xE9;s, according to Rubiera and Garc&amp;#xED;a-Reidy, features metatheatrical references to Madrid within its 
    ... &#x3C;a href="https://muse.jhu.edu/article/987423"&#x3E;Read More&#x3C;/a&#x3E;
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<item rdf:about="https://muse.jhu.edu/article/987413">
  <title>"La zarzuela se divierte… y aprende": Una conversación con Víctor Pagán sobre el arte nuevo de divulgar el teatro lírico para nuestros tiempos</title>
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    &#x3C;p&#x3E;&#x3C;/p&#x3E;
    &amp;#x22;DONDE HAY UN TEXTO DE LOPE, hay una buena zarzuela&amp;#x22;, dice V&amp;#xED;ctor Pag&amp;#xE1;n en la entrevista que sigue. V&amp;#xED;ctor lo sabe mejor que nadie. Nacido en Puerto Rico y doctorado en Filolog&amp;#xED;a Hisp&amp;#xE1;nica en la Universidad Complutense de Madrid, lleva m&amp;#xE1;s de treinta a&amp;#xF1;os trabajando en la preparaci&amp;#xF3;n de los programas del Teatro de la Zarzuela y m&amp;#xE1;s de veinte en el cargo de coordinador de los programas. Estos &amp;#x2014;cuyas dimensiones son las de un libro y que actualmente pueden descargarse en la web del teatro en formato PDF (https://teatrodelazarzuela.inaem.gob.es)&amp;#x2014; son aut&amp;#xE9;nticas joyas de historiograf&amp;#xED;a teatral, de inter&amp;#xE9;s tanto para el p&amp;#xFA;blico actual como para los futuros investigadores. Adem&amp;#xE1;s de los datos particulares sobre cada una 
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<item rdf:about="https://muse.jhu.edu/article/987415">
  <title>Early Modern Women's Mobility, Authority, and Agency across the Spanish Empire ed. by Anne J. Cruz and Alejandra Franganillo Álvarez (review)</title>
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<item rdf:about="https://muse.jhu.edu/article/987416">
  <title>Vínculos de sangre, parentescos manipulados y derechos familiares en Calderón ed. by Hanno Ehrlicher y Christian Grünnagel (review)</title>
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    EN LOS &amp;#xDA;LTIMOS A&amp;#xD1;OS, los estudios calderonianos han prestado creciente atenci&amp;#xF3;n a las complejas configuraciones familiares presentes en la dramaturgia del Siglo de Oro. El presente volumen nace a ra&amp;#xED;z del XIX Coloquio Anglogermano sobre Calder&amp;#xF3;n, celebrado en Viena entre el 28 de septiembre y el 1 de octubre de 2021. Esta actividad, organizada por Wolfram Aichinger y Simon Kroll, buscaba crear un espacio para explorar el complejo y rico universo familiar calderoniano tanto a trav&amp;#xE9;s de su obra como de su propia vida. El libro no solo re&amp;#xFA;ne catorce trabajos s&amp;#xF3;lidos, rigurosos y detallados sobre diversas din&amp;#xE1;micas familiares, sino que tambi&amp;#xE9;n destaca por las tres &amp;#xFA;ltimas contribuciones que conforman una secci&amp;#xF3;n 
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<item rdf:about="https://muse.jhu.edu/article/987417">
  <title>The Stolen Bones of St. John of Matha. Forgery, Theft, and Sainthood in the Seventeenth Century by A. Katie Harris (review)</title>
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    EL FALLECIMIENTO EN FEBRERO DE 2025 de A. Katie Harris supuso una p&amp;#xE9;rdida irreparable para el campo de la historia cultural de la Europa moderna. Profesora en la University of California, Davis, Harris nos ha dejado una obra coherente y rica, centrada en la vida espiritual, las formas de conocimiento y las pr&amp;#xE1;cticas corporales de la fe cat&amp;#xF3;lica. Su primera monograf&amp;#xED;a, From Muslim to Christian Granada: Inventing a City&amp;#39;s Past in Early Modern Spain (The Johns Hopkins UP, 2007), ya demostraba su sensibilidad hacia los espacios liminales y heterodoxos de la identidad religiosa. Su &amp;#xFA;ltimo libro representa una culminaci&amp;#xF3;n &amp;#x2014;y, ay, un testamento&amp;#x2014; intelectual donde se conjugan sus intereses por la historia social, la 
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<item rdf:about="https://muse.jhu.edu/article/987418">
  <title>The Librarian's Atlas: The Shape of Knowledge in Early Modern Spain by Seth Kimmel (review)</title>
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    KIMMEL&amp;#39;S INTERDISCIPLINARY exploration of what he terms &amp;#x22;library culture,&amp;#x22; &amp;#x22;the bibliographic methods, metaphors of assemblage and compilation, and forms of learned sociability that characterized the processes of collection and conservation occurring in libraries&amp;#x22; (4). Considering a broad corpus of manuscript and printed catalogs, published histories, geographic reference works, maps, dictionaries, paintings, and sculptures, mainly associated either with the personal library of Christopher Columbus&amp;#39;s son, Hernando Col&amp;#xF3;n (1488&amp;#x2013;1539), or Philip II&amp;#39;s ambitious royal library at San Lorenzo de El Escorial, Kimmel argues that this bibliographic work had sweeping epistemological and cosmographic ambitions. He identifies 
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<item rdf:about="https://muse.jhu.edu/article/987419">
  <title>Lourenço da Silva Mendonça and the Black Atlantic Abolitionist Movement in the Seventeenth Century by José Lingna Nafafé (review)</title>
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    REVIEWING LINGNA Nafaf&amp;#xE9;&amp;#39;s book is daunting, for a couple of reasons. The first is that the book contains at least two monographs in one. Lingna Nafaf&amp;#xE9; meticulously engages both the history of a lawsuit against Atlantic slavery and the vast historiography on the various clashing concepts of slavery that shaped the Portuguese-led Atlantic slave trade. The second challenge is that the book contributes to various interrelated fields of inquiry. Fully understanding Lingna Nafaf&amp;#xE9;&amp;#39;s feat of multidisciplinary scholarship requires that readers either trust his multifaceted approach or be acquainted with research done in the fields of Atlantic history, Lusophone cultural studies, intellectual and social history of West 
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<item rdf:about="https://muse.jhu.edu/article/987420">
  <title>Space, Drama, and Empire: Mapping the Past in Lope de Vega's Comedia by Javier Lorenzo (review)</title>
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    THIS LEAN, INSIGHTFUL study integrates significant portions of three previously published journal articles to explore the political role of space in four historical dramas by Lope de Vega. Inspired by recent postcolonial and transatlantic studies examining the interdependence of theater and empire in early modern Europe and Spanish comedia, Lorenzo conceptualizes dramatic space not as scenography (mimetic or stage space) but in a broader, geographical sense&amp;#x2014;as location and fictional setting (imagined landscape, diegetic space). He argues that Lope&amp;#39;s refashioning of critical moments in Spain&amp;#39;s medieval and early modern past as &amp;#x22;imperial&amp;#x22; or &amp;#x22;proto-imperial&amp;#x22; episodes relies heavily on the use of space as a tool to 
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<item rdf:about="https://muse.jhu.edu/article/987421">
  <title>Amphion: Lyric, Poetry, and Politics in Modernity by Leah Middlebrook (review)</title>
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    THE INTERRELATED DEVELOPMENT of Western lyric poetry, polities, and empires as illustrated by the recurring myth of Amphion is the subject of this book. Amphion, a demigod whose musical skills led Hermes to gift him the lyre, played so beautifully that rocks stacked themselves up to build the walls of Thebes, the city he ruled as king. He eventually loses his family and commits suicide, but it is his role as poet-builder, and what it says about poetry&amp;#39;s relation to society, that Middlebrook interrogates through close-readings buttressed by historical context and theoretical insights. To that effect, she analyzes Amphion as an explicit allusion and a conceptual cipher for &amp;#x22;a specific kind of poiesis, a generativity 
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<item rdf:about="https://muse.jhu.edu/article/987422">
  <title>Sense and Spectacle in the Age of Philip IV: Performing Empire in Word, Music, and Image by Mary B. Quinn (review)</title>
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    &amp;#x22;A SMALL BOY WITH GHOSTLY PALE SKIN, wispy blond hair, and large near-set eyes stares from the painted canvas. The white pallor of his hands and face and the flush of his cheeks are reflected by the same peach-and-white colors in his long lacy gown. His look is tranquil, perhaps even timid or sickly, especially for a future ruler &amp;#x2026;&amp;#x22; (17). So begins Mary Quinn&amp;#39;s monograph, with a vivid and poetic description of Diego de Vel&amp;#xE1;zquez&amp;#39;s 1659 portrait of young prince Felipe Pr&amp;#xF3;spero (fig. 1, 18), son of Philip IV and Mariana of Austria and long-awaited heir to the Spanish Crown. His birth on 28 November 1657 sparked a cascade of festivities celebrated across the Spanish Empire. (The euphoria would be short lived, as he 
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  <title>Comedias. Parte XXIII. Edición crítica de PROLOPE, coordinada por Fernando Rodríguez-Gallego by Lope de Vega (review)</title>
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    PROLOPE, grupo de investigaci&amp;#xF3;n fundado por Alberto Blecua en la Universidad Aut&amp;#xF3;noma de Barcelona, lleva tres d&amp;#xE9;cadas largas dedicado a la ingente tarea de publicar las partes de comedias de Lope a un ritmo, &amp;#xFA;ltimamente, de una por a&amp;#xF1;o: nada menos que doce comedias, pulcramente editadas en unas dos mil p&amp;#xE1;ginas, son las que cada oto&amp;#xF1;o nos regala este proyecto sabiamente pilotado ahora por Gonzalo Pont&amp;#xF3;n. El proceso editorial es una labor de varios a&amp;#xF1;os y de un equipo cuyos componentes revisan el trabajo en diferentes etapas, lo que supone unos filtros de calidad inusuales en las tareas filol&amp;#xF3;gicas. Solo esta parte la firman veinticuatro personas: el coordinador, los doce editores de las comedias y once miembros del 
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